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Daniel 9

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1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made·​·king over the kingdom of the Chaldeans;

2 in the first year of his reign, I, Daniel, understood in the books the number of the years, of which the word of Jehovah was to Jeremiah the prophet, to fulfill seventy years for the wastings of Jerusalem.

3 And I set my faces to the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes;

4 and I prayed to Jehovah my God, and made· my ·confession, and said, I pray Thee, Lord, the great and fearsome God, keeping the covenant and mercy to them that love Him, and to them that keep His commandments,

5 we have sinned, and have committed·​·iniquity, and have acted·​·wickedly, and have revolted, even by turning·​·aside from Thy commandments and from Thy judgments.

6 Neither have we hearkened to Thy servants the prophets, who spoke in Thy name to our kings, our princes, and our fathers, and to all the people of the land.

7 To Thee, O Lord, is justice, but to us is shame on the faces, as at this day, to the men of Judah, and to those who dwell in Jerusalem, and to all Israel, near and far·​·off, in all the lands whither Thou hast expelled them, in their trespass by which they have trespassed against Thee.

8 O Lord, to us belongs shame on the faces, to our kings, to our princes, and to our fathers, that we have sinned against Thee.

9 To the Lord our God belong compassions and pardon, for we have revolted against Him,

10 and we have not obeyed the voice of Jehovah our God, to walk in His laws, which He put before us by the hand of His servants the prophets.

11 And all Israel have crossed·​·over Thy law, and by turning·​·aside without obeying Thy voice; and the oath is poured·​·out upon us, and the promise that is written in the law of Moses, the servant of God, for we have sinned against Him.

12 And He has raised·​·up His words, which He spoke against us, and against our judges who judged us, to bring upon us great evil; for under all the heavens has not been done as has been done in Jerusalem.

13 As it is written in the law of Moses, all this evil has come on us; and we implored not the face of Jehovah our God, to turn·​·back from our iniquities, and have·​·intelligence in Thy truth.

14 And Jehovah has watched over the evil, and brought it over us; for just is Jehovah our God concerning all His deeds which He does, and we obeyed not His voice.

15 And now, O Lord our God, who hast brought· Thy people ·out from the land of Egypt with a firm hand, and hast made for Thee a name, as this day, we have sinned; we have acted·​·wickedly.

16 O Lord, according·​·to all Thy justice, I pray Thee, let Thine anger and Thy fury be turned·​·back from thy city Jerusalem, the mountain of Thy holiness, for in our sins, and in the iniquities of our fathers, Jerusalem and Thy people have become a reproach to all who are around us.

17 And now, our God, hearken to the prayer of Thy servant, and to his supplications, and cause Thy face to give·​·light upon Thy sanctuary that is desolate, because·​·of the Lord.

18 O my God, incline Thine ear, and hear; open Thine eyes, and see our desolations, and the city upon which Thy name is called; for we do not cause our supplications to fall before Thee on·​·account·​·of our justice, but on·​·account·​·of Thy many compassions.

19 O Lord, hear; O Lord, pardon; O Lord, attend, and do; delay not, for Thine own sake, O my God; for Thy city and Thy people are called by Thy name.

20 And as·​·long·​·as I was speaking, and praying, and confessing my sin and the sin of my people Israel, and causing my supplication to fall* before Jehovah my God, for the holy mountain of my God,

21 and I was still speaking in prayer, and the man Gabriel, whom I had seen in the vision at the beginning, being made faint with faintness, touched me about the time of the evening gift·​·offering.

22 And he understood, and spoke with me, and said, O Daniel, I am now come·​·out to make· thee ·intelligent with understanding.

23 At the beginning of thy supplications the word went·​·out, and I have come to tell, for desired art thou; and understand the word, and understand the sight.

24 Seventy weeks are determined on thy people and on thy holy city, to complete the transgression, and to finish the sins, and to atone·​·for iniquity, and to bring eternal justice, and to seal the vision and the prophet, and to anoint the Holy of Holies.

25 And know and have·​·intelligence: from the going·​·out of the word to return and to build Jerusalem until the Messiah the Monarch shall be seven weeks, and sixty and two weeks; the avenue shall return and be built, and the ditch, but in the anguish of the times.

26 And after sixty and two weeks shall Messiah be cut·​·off, but not for Himself; and the people of the monarch that shall come shall destroy the city and the sanctuary; and her end of it shall be with an overflow, and to the end of the war desolations are decided.

27 And yet* He shall make the covenant with many to prevail for one week; but at the half week He shall cause the sacrifice and the gift·​·offering to cease, and on the winged bird of detestable things shall be desolation, and even·​·to the complete end, and decision shall be poured·​·out on the desolation.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Coronis (An Appendix to True Christian Religion) # 34

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34. V. THE FIFTH STATE OF THIS CHURCH WAS THE SEPARATION OF THE GOOD FROM THE EVIL, WHICH WAS THE LAST JUDGMENT ON ALL WHO WERE OF THAT CHURCH. This state is described by the "flood," in which all the wicked who remained perished; and by "Noah and his sons," by whom are meant all the good who were saved. The end of the Most Ancient Church, represented by Adam, is described in the sixth chapter of Genesis by these words:

When Jehovah saw that the wickedness of man was multiplied in the world, and moreover every imagination of his heart only evil every day, it repented Jehovah that He had made man on the earth: therefore Jehovah said, I will blot out man whom I have created from off the faces of the earth: only Noah found grace in the eyes of Jehovah (Gen. 6:5-8).

But the Last Judgment upon them is described by the flood. It is described by a "flood" for the reason that "waters" in the Word signify truths, and in an opposite sense falsities. Truths are signified by the waters of a fountain, the waters of a river, the waters of rain, and by the waters of the washings in time past, and the waters of baptism at this day: such correspondence arises from the circumstance that truths purify man's soul from uncleanness, as waters do his body; hence they are called "living waters." But in the opposite sense falsities are signified by "waters"; but by impure waters, such as those of marshes, evil-smelling cisterns, urine, and deadly waters; in general, by all hurtful and death-producing waters, therefore, also, by waters from an inundation of which man dies, consequently the Noachian flood.

[2] That falsities in the mass are described by inundations, may be evident from the following passages:

Jehovah is causing to come up upon them the waters of the river (Euphrates), strong and many; it shall pass through Judah, it shall inundate, it shall pass over, it shall reach even to the neck (Isa. 8:7-8).

By the "waters of the river" Euphrates, are signified reasonings from falsities, because by Assyria, whose river it was, reasoning is signified.

The spirit of Jehovah, like an inundating stream, shall divide in two even to the neck, to sift the nations with the sieve of vanity (Isa. 30:28):

by an inundating river, here, in like manner, is signified reasoning from falsities.

Behold waters are rising up out of the north, which are like an inundating stream, and it shall inundate the land and the fulness thereof (Jer. 47:2):

here the Philistines are treated of, by whom are meant those who are not in charity, and hence not in truths; the falsities of these are signified by "waters coming up from the north," and the devastation of the Church in consequence thereof, by "an inundating stream that shall inundate the land and its fulness"; "the land" is the Church, and its "fulness" all things pertaining to it.

Say unto those who daub what is unfit, There shall be an inundating rain, in which hail-stones shall fall upon you (Ezek. 13:11, 13):

the "daubing of what is unfit" is the confirmation of falsity, and hail-stones are falsities.

In an overflowing inundation He shall make the place thereof a consummation, and thick darkness shall pursue His enemies (Nahum 1:8):

by "the inundation" which shall consummate, is signified the falsification of truth, and by "thick darkness," truths themselves in the night.

Ye have said, We have made a covenant with death, and with hell have we made a vision; when the scourge of inundation shall pass over, it shall not come unto us; we have made a lie our trust, and in falsity we will hide ourselves (Isa. 28:15).

Here "inundation" manifestly denotes destruction by falsities; for it is said that they placed confidence in "a lie," and would hide themselves in "falsity."

[3] After the sixty-two weeks shall Messiah be cut off, but not for Himself; then the people of the Prince that shall come shall destroy the city and the sanctuary, so that the end thereof shall be with an inundation even to desolations (Dan. 9:26);

speaking of the Christian Church that was to come, in which the worship of the Lord would perish; which is meant by "Messiah being cut off, but not for Himself"; that it would perish by falsifications, is meant by "the end thereof being with an inundation even to desolations"; "desolation" denoting the falsification. Hence it is, that, after the Lord spoke of the abomination of desolation foretold by Daniel the prophet, and of the "consummation of the age" thereby, He said

That His coming would be as in the days when the flood came, and took them all away (Matt. 24:15, 39).

That by the drowning of Pharaoh and the Egyptians in the Red Sea (Exod. 14), is meant, in the spiritual sense, destruction by falsities, has been shown in the ARCANA CAELESTIA, in the explanation of that chapter.

  
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Thanks to the Swedenborg Society for the permission to use this translation.