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Daniel 9

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1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made·​·king over the kingdom of the Chaldeans;

2 in the first year of his reign, I, Daniel, understood in the books the number of the years, of which the word of Jehovah was to Jeremiah the prophet, to fulfill seventy years for the wastings of Jerusalem.

3 And I set my faces to the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes;

4 and I prayed to Jehovah my God, and made· my ·confession, and said, I pray Thee, Lord, the great and fearsome God, keeping the covenant and mercy to them that love Him, and to them that keep His commandments,

5 we have sinned, and have committed·​·iniquity, and have acted·​·wickedly, and have revolted, even by turning·​·aside from Thy commandments and from Thy judgments.

6 Neither have we hearkened to Thy servants the prophets, who spoke in Thy name to our kings, our princes, and our fathers, and to all the people of the land.

7 To Thee, O Lord, is justice, but to us is shame on the faces, as at this day, to the men of Judah, and to those who dwell in Jerusalem, and to all Israel, near and far·​·off, in all the lands whither Thou hast expelled them, in their trespass by which they have trespassed against Thee.

8 O Lord, to us belongs shame on the faces, to our kings, to our princes, and to our fathers, that we have sinned against Thee.

9 To the Lord our God belong compassions and pardon, for we have revolted against Him,

10 and we have not obeyed the voice of Jehovah our God, to walk in His laws, which He put before us by the hand of His servants the prophets.

11 And all Israel have crossed·​·over Thy law, and by turning·​·aside without obeying Thy voice; and the oath is poured·​·out upon us, and the promise that is written in the law of Moses, the servant of God, for we have sinned against Him.

12 And He has raised·​·up His words, which He spoke against us, and against our judges who judged us, to bring upon us great evil; for under all the heavens has not been done as has been done in Jerusalem.

13 As it is written in the law of Moses, all this evil has come on us; and we implored not the face of Jehovah our God, to turn·​·back from our iniquities, and have·​·intelligence in Thy truth.

14 And Jehovah has watched over the evil, and brought it over us; for just is Jehovah our God concerning all His deeds which He does, and we obeyed not His voice.

15 And now, O Lord our God, who hast brought· Thy people ·out from the land of Egypt with a firm hand, and hast made for Thee a name, as this day, we have sinned; we have acted·​·wickedly.

16 O Lord, according·​·to all Thy justice, I pray Thee, let Thine anger and Thy fury be turned·​·back from thy city Jerusalem, the mountain of Thy holiness, for in our sins, and in the iniquities of our fathers, Jerusalem and Thy people have become a reproach to all who are around us.

17 And now, our God, hearken to the prayer of Thy servant, and to his supplications, and cause Thy face to give·​·light upon Thy sanctuary that is desolate, because·​·of the Lord.

18 O my God, incline Thine ear, and hear; open Thine eyes, and see our desolations, and the city upon which Thy name is called; for we do not cause our supplications to fall before Thee on·​·account·​·of our justice, but on·​·account·​·of Thy many compassions.

19 O Lord, hear; O Lord, pardon; O Lord, attend, and do; delay not, for Thine own sake, O my God; for Thy city and Thy people are called by Thy name.

20 And as·​·long·​·as I was speaking, and praying, and confessing my sin and the sin of my people Israel, and causing my supplication to fall* before Jehovah my God, for the holy mountain of my God,

21 and I was still speaking in prayer, and the man Gabriel, whom I had seen in the vision at the beginning, being made faint with faintness, touched me about the time of the evening gift·​·offering.

22 And he understood, and spoke with me, and said, O Daniel, I am now come·​·out to make· thee ·intelligent with understanding.

23 At the beginning of thy supplications the word went·​·out, and I have come to tell, for desired art thou; and understand the word, and understand the sight.

24 Seventy weeks are determined on thy people and on thy holy city, to complete the transgression, and to finish the sins, and to atone·​·for iniquity, and to bring eternal justice, and to seal the vision and the prophet, and to anoint the Holy of Holies.

25 And know and have·​·intelligence: from the going·​·out of the word to return and to build Jerusalem until the Messiah the Monarch shall be seven weeks, and sixty and two weeks; the avenue shall return and be built, and the ditch, but in the anguish of the times.

26 And after sixty and two weeks shall Messiah be cut·​·off, but not for Himself; and the people of the monarch that shall come shall destroy the city and the sanctuary; and her end of it shall be with an overflow, and to the end of the war desolations are decided.

27 And yet* He shall make the covenant with many to prevail for one week; but at the half week He shall cause the sacrifice and the gift·​·offering to cease, and on the winged bird of detestable things shall be desolation, and even·​·to the complete end, and decision shall be poured·​·out on the desolation.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Revealed # 945

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945. 22:8 Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. This means that John supposed that the angel sent to him by the Lord to keep him in a state of the spirit was the God who revealed these things, when in fact that was not the case, as the angel only showed him what the Lord presented.

Clearly John supposed that the angel sent to him was the Lord Himself, for we are told that he fell down to worship before the angel's feet. But that it was not as he supposed is apparent from the next verse, in which the angel tells him that he is his fellow servant: "Worship God." That the angel was sent to John by the Lord is apparent from verse 16, which says, "I, Jesus, have sent My angel to testify to you these things in the churches."

But behind this lies the following secret: The Lord sent the angel to John in order to keep him in a state of the spirit and to show him in that state the visions he saw. For whatever John saw, he saw not with the eyes of his body, but with the eyes of his spirit, as can be seen from the passages in which he says that he was in the spirit and seeing a vision (Revelation 1:10; 9:17; 17:3; 21:10), thus everywhere that he says "he saw." And a person can enter that state and be kept in it only by angels who are closely attached to the person, who induce their own spiritual state on the interiors of his mind. For this raises the person into the light of heaven, and in that light he sees sights in heaven and not in the world.

[2] Ezekiel, Zechariah, Daniel, and other prophets were at times in the same state, but not when they spoke the Word. When they spoke the Word they were not in the spirit, but conscious in the body, and the words they wrote they heard from Jehovah Himself, that is, from the Lord.

These two states experienced by the prophets must be properly distinguished. The prophets themselves also properly distinguished them, for they everywhere say when they wrote the Word from Jehovah that Jehovah spoke with them and to them, and most often, "Thus says Jehovah," or "the word of Jehovah." However, when they were in the other state, they say that they were in the spirit or seeing in a vision, as can be seen from the following: (Ezekiel said,) "The spirit lifted me up and brought me in a vision... of God into Chaldea, to those in captivity. So the vision that I saw went up upon me." (Ezekiel 11:1, 24)

Ezekiel says that the spirit lifted him up and that he heard behind him an earthquake, among other things (Ezekiel 3:12, 14). Also that the spirit lifted him up between earth and heaven, and brought him in visions of God to Jerusalem, where he saw abominations (Ezekiel 8:3ff.). Therefore he was also seeing in a vision of God or in the spirit when he saw four living creatures, which were cherubim (Ezekiel 1 and 10). And when he saw a new temple and a new land, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). He says that he was then seeing in the visions of God (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] It was the same with Zechariah, who had an angel with him at the time when he saw a man riding among the myrtle trees (Zechariah 1:8ff.). When he saw the four horns, and then the man with a measuring line in his hand (Zechariah 1:18; 2:1ff.). When he saw Joshua, the high priest (Zechariah 3:1ff.). When he saw the lampstand and two olive trees (Zechariah 4:1ff.). When he saw the flying scroll and the ephah (Zechariah 5:1, 6). And when he saw the four chariots and their horses coming from between two mountains (Zechariah 6:1ff.).

Daniel was in the same state when he saw four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat of the ram and the male goat (Daniel 8:1ff.). That he saw these sights in visions is said in Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8. Moreover, that he saw the angel Gabriel and spoke with him in a vision (Daniel 9:21).

It was the same with John when he saw the sights he described, as when he saw the Son of Man in the midst of the seven lampstands; when he saw the tabernacle, 1 the temple, 2 the ark, 3 and the altar 4 in heaven; the dragon and its combat with Michael; 5 the beasts; 6 the woman sitting on the scarlet beast; 7 the new heaven and new earth, and the holy Jerusalem with its wall, gates, and foundations; 8 and more.

These sights were revealed by the Lord, but shown by an angel.

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.