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Daniel 7

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1 In the first year of Belshazzar king of Babylon Daniel saw a dream and visions of his head on his bed; then he wrote the dream, the sum of the words that he said.

2 Daniel answered and said, I was seeing in my vision by night, and, lo, the four winds of the heavens rushed at the great sea.

3 And four great animals came·​·up from the sea, different* this from that.

4 The foremost was as a lion, and had wings of an eagle; I was seeing until its wings were plucked, and it was lifted·​·up from the earth, and was raised·​·up on the feet as a man, and a heart of a man was given to it.

5 And lo, another animal, a second, was·​·like a bear, and it raised· itself ·up on one side, and there was three ribs in its mouth between its teeth; and they said thus to it, Arise, eat much flesh.

6 In the place of this I was seeing, and lo, another, as a leopard, and it had on the back of it four wings of a fowl; and the animal had four heads; and dominion was given to it.

7 In the place of this I was seeing in the night visions, and lo, a fourth animal, fearful and dreadful, and exceedingly strong; and it had great teeth of iron; it ate·​·up and crushed·​·thin, and trampled what was left with its feet; and it was different from all the animals that were before it; and it had ten horns.

8 I was considering* the horns, and, behold, there came·​·up between them another little horn, from before which there were three from the foremost horns uprooted; and, behold, in this horn were eyes as the eyes of man, and a mouth speaking great things.

9 I was seeing until the thrones were cast·​·out, and the Ancient of Days did sit, whose clothing was white as snow, and the hair of His head as the pure wool; His throne was like the fiery flame, and His rolling wheels as chasing fire.

10 A river of fire emanated and came·​·out from before Him; a thousand thousands ministered to Him, and a myriad of myriads rose·​·up before Him; the judgment did sit, and the books were·​·opened.

11 I was seeing then because of the voice of the great words which the horn spoke; I was seeing even until the animal was killed, and his body perished, and was given to the burning fire.

12 And what was left of the animals, their dominion was made to pass·​·away; but a lengthening in their lives was given to them until a season and a time.

13 I was seeing in the night visions and lo, one as the Son of Man was coming with the clouds of the heavens, and reached even·​·to the Ancient of Days, and they brought· Him ·near before Him.

14 And there was given to Him dominion, and glory, and a kingdom, that all peoples, nations, and tongues, should serve Him; His dominion is an eternal dominion, which shall not pass·​·away, and His kingdom that which shall not be destroyed.

15 I Daniel was pierced in my spirit in the midst of my body, and the visions of my head vexed me.

16 I came·​·near upon one of those who stood by, and sought from him the certainty concerning all this. And he told me, and made me know the interpretation of the thing.

17 These great animals, which are these four, are four kings, which shall arise from the earth.

18 But the holy·​·ones of the Most·​·High shall receive the kingdom, and secure the kingdom even·​·for the age, and even·​·for ages of ages.

19 Then I desired certainty concerning the fourth animal, which was different from all of them, exceedingly fearful, whose teeth were of iron and his nails of bronze, which ate·​·up, crushed·​·thin, and trampled what was left with his feet;

20 and concerning the ten horns that were on its head, and the other which came·​·up, and before whom the three fell; and that horn had eyes, and a mouth that spoke great things, and its vision was greater than its friend.

21 I was seeing, and that horn made war* with the holy·​·ones, and prevailed against them,

22 until this Ancient of Days came, and judgment was given to the holy·​·ones of the Most·​·High; and the time was reached and the holy·​·ones secured the kingdom.

23 Thus he said, The fourth animal shall be the fourth kingdom in the earth, which shall be changed from all the kingdoms, and shall eat·​·up all the earth, and shall tread·​·on her, and crush· her ·thin.

24 And the ten horns from the kingdom are the ten kings that shall arise; and another shall arise after them, and he shall be different* from the foremost, and he shall make·​·low the three kings.

25 And he shall speak words against the Most·​·High, and shall wear·​·down the holy·​·ones of the Most·​·High, and think to change times and the law; and they shall be given into his hand until a time and times and a division of time.

26 But the judgment shall sit, and they shall make his dominion to pass·​·away, to blot·​·out and to make it perish until the end.

27 And the kingdom and the dominion, and the majesty of the kingdom under all of the heavens, shall be given to the people of the holy·​·ones of the Most·​·High. His kingdom is an eternal kingdom, and all dominions shall serve and obey Him.

28 Even·​·for now is the end of the thing*. As for me, Daniel, my concerns much vexed me, and my countenance changed upon me; but I kept the thing in my heart.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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De Verbo (The Word) # 15

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15. XV. The lost ancient Word.

It was reported to me by angels of the third heaven that the ancients had a Word written entirely by means of correspondences like our Word, but that it has been lost. I was told that this Word is still preserved among them, and is used by the ancients in that heaven who had that Word when they were in the world. The ancients among whom that Word is still in use in the heavens were in part from the land of Canaan and the neighbouring region, and also from some kingdoms of Asia, for instance, from Syria, Mesopotamia, Arabia, Chaldaea and Assyria, from Egypt, Sidon and Tyre. The inhabitants of all these kingdoms had a representative form of worship, and so knew about correspondences. This knowledge was the basis of the wisdom of that time, since it enabled them to communicate with the heavens, to have inner perception, and in many cases to speak with spirits. But because this Word was full of correspondences of a kind which only remotely meant heavenly things, so that as time passed it began to be falsified by many people, the Lord's Divine Providence ensured its gradual disappearance, and another Word was given, which was written by means of less distant correspondences. This was delivered to the Children of Israel by the Prophets. This Word, however, kept the names of places in the land of Canaan and the surrounding parts of Asia with similar meanings. It was for this reason that the descendants of Abraham from Jacob were brought into the land of Canaan, and the Word which names these places was written there.

[2] A further proof of the existence among the ancients of such a Word is found in the writings of Moses, who mentions it by name; and a passage was taken from it found in Numbers 21:14, 27. The historical parts of that Word were called 'The Wars of Jehovah' and the prophetic part 'The Utterances'. Moses took the following quotation from the historical parts of that Word:

Therefore it is said in the book of the Wars of Jehovah, Vaheb in Suphah and the streams of Arnon, and the water-channel of streams which dropped down to where Ar lived and stopped at the boundary of Moab. Numbers 21:14-15.

By the Wars of Jehovah are to be understood and described the Lord's battles with the hells and His victories over them, when He should come into the world. The same battles are also to be understood and described in the historical parts of our Word, as in Joshua's wars with the peoples of the land of Canaan, in the wars of the Book of Judges, and in those of David and the other kings.

[3] The following passage was taken by Moses from the prophetical parts of that Word:

Therefore the Prophetic Utterances say, Enter into Heshbon, the city of Sihon will be built and strengthened. For fire has gone out from Heshbon, a flame from the city of Sihon, which devoured Ar of Moab, the possessors of the heights of Arnon. Woe betide you, Moab; you are ruined, people of Chemosh. He made his sons fugitives and his daughters captives of the Sihon king of the Amorites. We killed them with arrows, Heshbon has perished as far as Dibon; and we laid them waste as far as Nophah, even as far as Medeba. Numbers 21:27-30.

These prophetic passages are called Utterances, and not Proverbs or the Composers of Proverbs, as the translators have it. This may be established from the meaning of the Hebrew word meshalim. A further proof that they are not just proverbs, but also prophetic utterances may be drawn from Numbers 23:7, 18; 24:3, 15, where it is said that Balaam gave forth his utterance, which was a prophecy, also concerning the Lord. His utterance is there called mashal in the singular. (The things in them described by Moses too are prophecies, not proverbs.) 1

[4] This Word was Divine or divinely inspired in the same way, as is evident in Jeremiah, where almost the same words are repeated, namely:

A fire went out from Heshbon, a flame from among Sihon, which devoured the corner of Moab, and the top of the sons of tumult. Woe betide you, Moab; the people of Chemosh has been ruined, for your sons are snatched away into captivity, and your daughters into captivity. 45-46.

In addition to these a prophetic book of that ancient Word called the Book of Jashar or the Book of the Upright Man is quoted by David (2 Samuel 1:18) and by Joshua (10:13). This plainly shows that the story of the sun and the moon there was a prophecy from that book. Moreover I was told that the first seven chapters of Genesis are so clearly to be seen in that same Word, that there is not so much as a little word missing.

[5] The religious beliefs of many peoples were drawn and transcribed from that Word, passing for instance from the land of Canaan and various parts of Asia to Greece, and thence to Italy; and by way of Ethiopia and Egypt to some African kingdoms. But in Greece they made up myths by means of correspondences, and turned the attributes of God into as many deities; they called the greatest of them Jove after Jehovah. 2

Poznámky pod čarou:

1. These words are added in the margin. -Translator

2. This is not strictly true; neither Latin Jupiter (genitive Jovis) nor the corresponding Greek name Zeus have anything to do with the Hebrew Yahweh or Jehovah. -Translator

  
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Thanks to the Swedenborg Society for the permission to use this translation.