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Daniel 5

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1 Belshazzar the king made a great feast for a thousand of his magnates, and drank wine in front·​·of the thousand.

2 Belshazzar, when he tasted the wine, ordered to bring the gold and the silver vessels which his father Nebuchadnezzar had brought·​·out from the temple which was in Jerusalem, that the king, and his magnates, his wives, and his concubines, might drink with them.

3 Then they brought the golden vessels that were brought·​·out from the temple of the house of God which was in Jerusalem; and the king, and his magnates, his wives, and his concubines, drank with them.

4 They drank wine, and praised the gods of gold, and of silver, of bronze, of iron, of wood, and of stone.

5 In that hour came·​·out fingers of a hand of a man, and wrote in front·​·of the lampstand on the plaster of the wall of the palace of the king; and the king saw the part of the hand that wrote.

6 Then the countenance of the king was changed, and his concerns vexed him, so that the joints of his hips were loosened, and his knees knocked this knee to that.

7 The king called with force to bring·​·in the diviners, the Chaldeans, and the soothsayers*. The king answered and said to the wise men of Babylon, Whatever man shall read this writing and show me its interpretation shall be clothed with purple, and have a chain of gold around his neck, and shall be the third ruler in the kingdom.

8 Then came·​·in all the wise men of the king; but they were· not ·able to read the writing, nor to make known to the king its interpretation.

9 Then King Belshazzar was very vexed, and his countenance was changed in him, and his magnates were astounded.

10 The queen, because·​·of the speaking of the king and his magnates, went·​·into the house of the feast. The queen answered and said, O king, live for ages; let not thy concerns vex thee, nor let thy countenance be changed.

11 There·​·is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father, light and intelligence and wisdom, as the wisdom of the gods, was found in him; and King Nebuchadnezzar thy father—the king, thy father—raised· him ·up a great one of the magicians, diviners, Chaldeans, and soothsayers*,

12 because an excellent spirit, and knowledge, and intelligence, interpreting dreams, and showing of riddles, and solving of doubts*, were found in him, in Daniel, on whom the king set the name of Belteshazzar; now let Daniel be called, and he will show the interpretation.

13 Then Daniel was brought·​·in before the king. The king answered and said to Daniel, Art thou that Daniel, who art from the sons of the exile of Judah, whom the king my father brought out·​·of Judah?

14 And I have heard about thee, that the spirit of the gods is in thee, and that light and intelligence and excellent wisdom is found in thee.

15 And now the wise men and the diviners have been brought·​·in before me, that they should read this writing, and make known to me its interpretation; but they were· not ·able to show the interpretation of the thing.

16 And I have heard about thee, that thou art·​·able to interpret with interpretations, and to solve doubts, now if thou art·​·able to read the writing, and make known to me its interpretation, thou shalt be clothed with purple, and have a chain of gold around thy neck, and shalt be the third ruler in the kingdom.

17 Then Daniel answered and said before the king, Let thy gifts be for thyself, and give thy rewards to another; yet I will read the writing to the king, and make known to him the interpretation.

18 O thou king, the Most·​·High God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honor;

19 and from the majesty that He gave him, all peoples, nations, and tongues, were trembling and fearful before him; whom he was desiring to, he was killing; and whom he was desiring to, he was keeping·​·alive; and whom he was desiring to, he was exalting; and whom he was desiring to, he was making·​·low.

20 But as his heart was exalted, and his spirit sought·​·authority to become·​·presumptuous, he was deposed from the throne of his kingdom, and they caused his glory to pass·​·away from him;

21 and he was driven·​·out from the sons of men; and his heart was made·​·like the animals, and his dwelling was with the wild·​·asses; they fed* him with grass as oxen, and his body was tinged with the dew of the heavens, until he knew that the Most·​·High God had·​·dominion in the kingdom of men, and that He sets·​·up over it whomever He desires.

22 And thou his son, O Belshazzar, hast not humbled* thy heart, though thou knewest all this,

23 but hast exalted thyself against the Lord of the heavens; and they have brought the vessels of His house before thee, and thou, and thy magnates, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of bronze, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy paths, thou hast not honored.

24 Then was the part of the hand sent from before Him, and this was the writing inscribed.

25 And this is the writing that was inscribed: Mene, Mene, Tekel, Upharsin.

26 This is the interpretation of the thing. Mene: God has counted thy kingdom, and finished it.

27 Tekel: Thou art weighed in the balances, and art found wanting.

28 Peres: Thy kingdom is divided, and given to the Medes and Persia.

29 Then Belshazzar ordered, and they clothed Daniel with purple, and put a chain of gold around his neck, and proclaimed concerning him, that he should be the third ruler in the kingdom.

30 In that night was Belshazzar the king of the Chaldeans killed.

31 6:1* And Darius the Mede received the kingdom, as a son of two and sixty years.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 3079

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3079. 'And her pitcher was on her shoulder' means vessels that receive truth, and a total effort to uphold that truth. This is clear from the meaning of 'a pitcher' as factual knowledge, and so a receptacle of truth, dealt with in 3068, and from the meaning of 'shoulder' as all power, and so total effort, dealt with in 1085. 'Pitchers' or water-pots, and also vessels generally, mean in the internal sense things that serve in the place of a receptacle, as facts and cognitions do in relation to truths, and as truths themselves do in relation to good. This becomes clear from many places in the Word. The temple and the altar vessels had no other meaning, and having that meaning they were also sacred. For no other reason were they sacred. That was why - when Belshazzar, along with his nobles and his wives, drank wine out of the vessels of gold and silver which Nebuchadnezzar his father had brought from the Temple in Jerusalem, and they praised the gods of gold, silver, bronze, iron, wood, and stone - writing appeared on the wall of his palace, Daniel 5:2 and following verses. 'The vessels of gold and silver' stands for cognitions of good and truth which were rendered profane; for 'the Chaldeans' means those who possess cognitions but have rendered them profane through the falsities within those cognitions, 1368, so that cognitions serve them for worshipping 'the gods of gold and silver' (Belshazzar being called 'king of the Chaldeans' in verse 30 of that same chapter).

[2] That 'vessels' means the external containers of spiritual things is also evident from other places in the Word, as in Isaiah,

Even as the children of Israel bring their gift in a clean vessel to the house of Jehovah. Isaiah 66:20.

This refers to the Lord's kingdom. 'A gift in a clean vessel' is a representative of the external man in relation to the internal. The one who brings the gift is the internal man, 'the clean vessel' a compatible external man, and so the things present in the external man, which are facts, cognitions, and matters of doctrine. In Jeremiah,

The cry of Jerusalem went up, and the nobles sent their inferiors to the waters; they came to the pits, they found no water, they returned with their vessels empty, they were ashamed. Jeremiah 14:2-3.

'Empty vessels' stands for cognitions with no truth in them, and also truths with no good in them. In the same prophet,

Nebuchadnezzar king of Babel has devoured me, he has troubled me, he has made me an empty vessel. Jeremiah 51:34.

'An empty vessel' stands in like manner for empty cognitions - 'Babel' being one who lays waste, see 1327 (end). In Moses,

Like valleys that are planted, like gardens beside a river. Waters will flow from buckets, and his seed will be towards many waters. Numbers 24:6-7.

These verses belong to Balaam's oracle concerning Jacob and Israel. 'Waters will flow from buckets' stands for truths flowing from cognitions. In the parable about the ten virgins it is said that five of them took oil in their vessels together with their lamps, but that the foolish did not, Matthew 25:4. 'Virgins' means affections; 'the wise took oil in their vessels' means that they took good within truths, and so charity within faith. 'Oil' is good, see 886; 'lamps' stands for love.

  
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Thanks to the Swedenborg Society for the permission to use this translation.