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Daniel 11

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1 And I, in the first year of Darius the Mede, I stood for confirming and for strength for him.

2 And now will I tell the truth to thee. Behold, there shall stand yet three kings for Persia, and the fourth shall be enriched with greater riches than all; and as is his strength by his riches, he shall stir·​·up all against the kingdom of Javan*.

3 And a mighty king shall stand, and shall rule with much ruling, and do according·​·to his good·​·pleasure.

4 And as he shall stand, his kingdom shall be broken, and shall be halved to the four winds of the heavens, and not to his posterity, and not according·​·to his rule which he ruled; for his kingdom shall be plucked·​·up, and be for others apart from these.

5 And the king of the south and those from his princes shall be·​·firm, and he shall be·​·firm over him, and rule; his rule shall be much ruling.

6 And in the end of years they shall come·​·together; and the daughter of the king of the south shall come to the king of the north to do what is upright; but she shall not retain power of the arm; and he and his arm shall not stand; but she shall be given up, and they who brought her, and he who begot her, and he who confirmed her in these times.

7 But from a stem of her roots shall one stand in his position, and he shall come to the host, and shall come into the stronghold of the king of the north, and shall make war against them, and shall hold·​·firm.

8 and also their gods, with their princes, and with their desired vessels of silver and of gold they shall bring into captivity into Egypt; and he shall stand more years than the king of the north.

9 And the king of the south shall come into his kingdom, and shall return to his own ground.

10 But his sons shall be stirred·​·up, and shall gather a multitude of great forces; and one shall certainly come, and overflow, and pass·​·through: and he shall return, and be stirred·​·up, even·​·to his stronghold.

11 And the king of the south shall be made·​·bitter, and shall go·​·out and fight with him, even with the king of the north; and he shall make a crowd of many to stand forth; but the crowd shall be given into his hand.

12 And when he has borne away the crowd, his heart shall be lifted·​·up; and he shall make myriads fall; but he shall not become·​·strong by it.

13 For the king of the north shall return, and cause a crowd to stand, many more than the first, and coming he shall come at the end of the times of the years with a great host and with many acquisitions.

14 And in those times shall many stand against the king of the south; and the sons of robbers* of thy people shall lift· themselves ·up to make the vision stand; but they shall stumble.

15 And the king of the north shall come, and pour·​·out an embankment, and take the fortified city; and the arms of the south shall not stand, neither his chosen people, and there is not power to stand.

16 But he who comes to him shall do according·​·to his own good·​·pleasure, and none shall stand before him; and he shall stand in the elegant land, and there shall be a complete end by his hand.

17 And he shall set his face to come with the authority of all his kingdom, and the upright with him; and thus shall he do; and he shall give to him the daughter of the women to destroy her: and she shall not stand, and she shall not be for him.

18 And he shall turn· his face ·back to the islands, and shall capture many; but a captain shall cause his reproach to cease for him; without his own reproach he shall cause it to return to him.

19 Then he shall return his face toward the stronghold of his own land; but he shall stumble and fall, and not be·​·found.

20 And there shall stand on his position one who causes a taskmaster to pass·​·through in the honor of the kingdom; but within the first days he shall be broken, but not in anger, nor in battle.

21 And upon his position shall stand someone despised, and they shall not put upon him the majesty of the kingdom; but he shall come with tranquility, and make· the kingdom ·firm by flatteries.

22 And with the arms of the overflow shall they overflow from before him, and shall be broken; and also the monarch of the covenant.

23 And from coming·​·together unto him he shall do deceitfully; and he shall go·​·up, and shall become·​·numerous with a·​·little nation.

24 In the tranquil and fat* places of the province he shall come; and he shall do that which his fathers have not done, nor the fathers of his fathers; he shall scatter to them plunder, and spoil, and acquisition; and he shall think his thoughts against the fortresses, and even until the time.

25 And he shall stir·​·up his power and his heart against the king of the south with a great host; and the king of the south shall be stirred·​·up to battle with a very great and numerous host; and yet he shall not stand; for they shall think thoughts against him.

26 And they who eat of his meat shall break him, and his host shall overflow; and many shall fall down slain.

27 And two hearts of these kings shall be to do evil, and they shall speak lies at one table; but it shall not prosper; for yet the end shall be at the time·​·appointed.

28 And he shall return into his land with great acquisitions; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.

29 At the time·​·appointed he shall return, and come toward the south; but it shall not be as the first, or as the latter.

30 And the boats of Kittim shall come against him; and he shall be dejected, and return, and have·​·indignation against the covenant of holiness: and he shall do, and shall return, and shall have understanding against those who forsake the covenant of holiness.

31 And arms shall stand still from him, and they shall profane the sanctuary of strength, and shall remove the continual offering, and they shall give what is detestable that makes·​·desolate.

32 And they who act·​·wickedly with the covenant shall he contaminate by flatteries; but the people who know their God shall be confirmed, and do.

33 And the intelligent of the people shall make many understand; and they shall stumble by the sword and by flame, by captivity and by plunder, for days.

34 And when they shall stumble, they shall be helped with a·​·little help; but many shall join to them with flatteries.

35 And some of them of intelligence shall stumble, to examine them, and to purify, and to make· them ·white, even·​·to the time of the end; because it is yet for a time·​·appointed.

36 And the king shall do according·​·to his good·​·pleasure; and he shall exalt himself, and magnify himself above every god, and shall speak wonderful things against the God of gods, and shall prosper until the indignation be completed; for that which is decided shall be done.

37 Neither shall he understand the God of his fathers, nor the desire of women, nor understand any God; for he shall magnify himself above all.

38 But by his position he shall honor a god of strongholds, a god whom his fathers knew not shall he honor with gold, and with silver, and with precious stones, and with desirable things.

39 And he shall make for fortifications strongholds with a foreign god, whom he shall acknowledge and multiply with glory; and he shall cause them to rule among many, and shall part the ground at a price.

40 And in the time of the end shall the king of the south charge·​·at him; and the king of the north shall rush upon him as a tempest, with chariots, and with horsemen, and with many ships; and he shall come into the lands, and shall overflow and pass·​·through.

41 And he shall come into the elegant land, and many shall stumble; but these shall escape from his hand, even Edom, and Moab, and the head of the sons of Ammon.

42 And he shall put·​·forth his hand upon the lands; and the land of Egypt shall not escape.

43 But he shall rule over the hidden·​·stores of the gold and the silver, and over all that is desired of Egypt; and Libyans and Ethiopians shall be in his marchings.

44 But a report from the sunrise and from the north shall vex him; and he shall go·​·out with great fury to blot·​·out and to doom many.

45 And he shall plant the tabernacles of his pavilion between the seas in the elegant holy mountain; yet he shall come to his end, and none shall help him.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 10455

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10455. 'And he said to Moses, There is the noise of war in the camp' means an assault on the truth and good which are heaven and the Church's by falsities and evils which come from hell. This is clear from the meaning of 'the noise' as thought and affection, which are the inner components of the noise, and so the essential nature of the interiors, dealt with above in 10454; from the meaning of 'war' as truth which springs from good fighting with falsity that arises from evil, and in the contrary sense as falsity which arises from evil fighting against truth that springs from good, dealt with below; and from the meaning of 'the camp' as the Church and heaven, for they are what the camp of the Israelites represented, see 10038. From these meanings it is evident that 'the noise of war in the camp' means an assault on truth and good which are the Church and heaven's by falsities and evils which come from hell. They are said to come from hell because all falsities and evils originate there, and because at this point in the narrative 'the camp', when the golden calf was worshipped in it, means hell, see below in 10458.

[2] The reason why these things are meant by 'the noise of war in the camp' is that the subject at present in the internal sense is the interiors of the Israelite nation. Their interiors were contrary to the truths and forms of good of the Church and of heaven, so completely contrary that they cast them away. For self-love and love of the world had taken possession of the interiors of that nation, and where those loves reign the Church's truths and forms of good are subject to constant attack, no matter how holy the outward acts of worship seem to be. The holiness in those people's worship is a means to an end, and eminence and wealth are their ends in view, so that the things of heaven and the Church are means, and those of the world and self are ends. The end which a person has in view is the master, while the means is the servant. From this it follows that with people like this heaven is the servant and the world is the master, and consequently that the world occupies the highest position, thus that of the head, while heaven occupies a lower position, thus that of the feet. If therefore heaven does not pander to those loves it is cast underfoot, trampled on, and trodden into the ground. Such an inversion exists with those with whom self-love and love of the world reign, which also explains why such people when looked at by angels appear inverted, head downwards and feet upwards.

[3] The reason why 'war' means truth fighting with falsity, and in the contrary sense falsity fighting against truth, is that 'war' in the spiritual sense is nothing other. Such conflicts are also meant in the internal sense by 'wars' in the historical narratives of the Word, as well as by 'wars' in the prophetical parts, as becomes clear from the places quoted from the Word in 1664, 8273. Anyone who does not know that in the Word wars in a spiritual sense are meant by 'wars' cannot know the implications contained in the details regarding the wars mentioned in Daniel, Chapters 7, 8, 11, also those mentioned in places throughout the Book of Revelation, and those in the Gospels where the final times of the Church are the subject, Matthew 24:5-7; Mark 13:7-8, and in other places. So it is also that all weapons of war - swords, spears, shields, bows, arrows, and more - mean the implements of spiritual conflict; these have been dealt with in the explanations in various places.

  
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Thanks to the Swedenborg Society for the permission to use this translation.