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Amos 6

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1 Woe to them that are at·​·ease in Zion, and trust in the mountain of Samaria, which are designated head of the nations, and the house of Israel comes to them!

2 Pass ye to Calneh, and see; and from thence go ye to Ḥamath of many; and go·​·down to Gath of the Philistines. Be they better than these kingdoms? Is their border much more than your border?

3 You that put far away the evil day, and cause the seat of violence to approach;

4 who lie on beds of ivory, and drape themselves on their couches, and eat the lambs from the flock, and the calves from the midst of the stall;

5 who play·​·tunes on the mouth of the psaltery, as David they think to themselves of instruments of song;

6 who drink from basins of wine, and with the first of the oils anoint themselves; but they are not sick over the breaking of Joseph.

7 Therefore now shall they go·​·into·​·exile with the head of the exiles, and the banquet of those who draped themselves shall be removed.

8 The Lord Jehovih* has promised by His soul, says Jehovah the God of Armies, longing, I hate the pride of Jacob and his palaces; and I will shut up the city and her fulness.

9 And it shall be, if there remain ten men in one house, that they shall·​·die.

10 And his uncle shall carry him, and he who burns· him ·up, to bring·​·out the bones from the house; and he shall say unto him that is by the flanks of the house, Is there yet any with thee? And he shall say, None. And he shall say, Keep·​·silent; for we may not make·​·mention of the name of Jehovah.

11 For, behold, Jehovah commands, and He will smite the great house with chinks, and the small house with splittings.

12 Shall the horses run on the rock? Shall one plow with cattle? For you have turned judgment to gall, and the fruit of justice to wormwood.

13 O ye who are glad for not a thing, saying, Have we not taken horns for ourselves by our own firmness?

14 But, behold, I will raise·​·up against you a nation, O house of Israel, says Jehovah the God of Armies; and they shall press·​·against you from the coming·​·in of Ḥamath even·​·to the brook of the desert.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Revealed # 137

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137. Behold, I will cast her into a bed, and those who commit adultery with her into great tribulation. (2:22) This symbolically means that therefore they must be left to their doctrine with its falsifications and be sorely infested by falsities.

A bed symbolizes doctrine, as we will see momentarily. Those committing adultery mean, symbolically, falsifications of truth (see nos. 134 and 136 above). And tribulation symbolizes an infestation by falsities (nos. 33, 95, 101), thus a great tribulation a severe infestation.

A bed symbolizes doctrine because of its correspondence; for as the body rests in its bed, so the mind rests in its doctrine. The doctrine symbolized by a bed, however, is the kind that each person acquires for himself, either from the Word or from his own intelligence. For it is in this that his mind finds repose and, so to speak, sleeps.

The beds that people rest in in the spiritual world come from just such an origin. For everyone there has a bed in keeping with the character of his knowledge and intelligence - the wise having magnificent beds, those without wisdom having humble beds, and falsifiers having squalid beds.

[2] This is the symbolic meaning of a bed in Luke:

I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left. (Luke 17:34)

The subject is the Last Judgment. The two men in one bed are two who share the same doctrine, but not the same life.

In John:

Jesus said to (the sick man), "Rise, take up your bed and walk." And... he took up his bed, and walked. (John 5:8-12)

And in Mark:

...(Jesus) said to the paralytic, "Son, your sins are forgiven you." (And to the scribes He said,) "Which is easier, to say..., 'Your sins are forgiven you,' or to say, '...take up your bed and walk'?..." (Then He said,) "Rise, take up your bed (and walk.)" And... he took up the bed and went out (from their presence). (Mark 2:5, 9, 11-12)

It is apparent that a bed has some symbolic meaning here, because Jesus said, "Which is easier, to say, 'Your sins are forgiven you,' or to say, 'Take up your bed and walk'?" To carry one's bed and walk means, symbolically, to meditate on doctrine. That is how it is understood in heaven.

[3] A bed symbolizes doctrine also in Amos:

As a shepherd rescues from the mouth of a lion..., so shall the children of Israel be rescued who dwell in Samaria at the corner of a bed and on the edge of a couch. (Amos 3:12)

At the corner of a bed and on the edge of a couch means relatively removed from the truths and goods of doctrine.

A bed or a couch has the same symbolic meaning elsewhere, as in Isaiah 28:20; 57:2, 7-8.

Because Jacob in the prophecies of the Word symbolizes the church in respect to its doctrine, therefore it is said of him that "he bowed himself on the head of the bed" (Genesis 47:31), that when Joseph came, "he sat up on the bed" (Genesis 48:2), and that "he drew his feet up into the bed and breathed his last" (Genesis 49:33).

Since Jacob symbolizes the church's doctrine, therefore at times, when thinking of Jacob, I have seen at a height before me a man lying on a bed.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.