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Amos 5

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1 Hear ye this word which I take·​·up against you, a lamentation, O house of Israel.

2 The virgin of Israel has fallen; she shall not arise again; she is abandoned on her ground; there is none to raise· her ·up.

3 For thus says the Lord Jehovih*: The city that went·​·out by a thousand shall have a hundred left, and that which went·​·out by a hundred shall have ten left, to the house of Israel.

4 For thus says Jehovah to the house of Israel: Inquire·​·after Me, and live;

5 but inquire· not ·after Bethel, nor come into Gilgal, and pass not to Beer-sheba, for Gilgal exiled shall be exiled, and Bethel shall be for sorrow.

6 Inquire·​·after Jehovah, and you shall live, lest He come·​·mightily as fire on the house of Joseph, and devour it, and there be none to quench it in Bethel,

7 you who turn judgment to wormwood, and replace justice in the earth!

8 He who makes the Pleiades and Orion, and turns the shadow·​·of·​·death into the morning, and darkens the day into night; who calls to the waters of the sea, and spills them on the faces of the earth: Jehovah is His name,

9 who strengthens devastation against the strong, and devastation shall come against the fortress.

10 They hate him who reproves in the gate, and they abominate him who speaks in integrity.

11 Therefore because your treading is upon the poor, and you take from him burdens of grain, you shall build houses of hewn stone, but you shall not dwell in them; you shall plant vineyards of desire, but you shall not drink wine of them.

12 For I know your many transgressions and your numerous sins; being·​·an·​·adversary to the just, taking a bribe*, and they caused the needy to go·​·aside in the gate.

13 Therefore those having·​·intelligence shall be·​·still in that time, for it is an evil time.

14 Inquire·​·after good, and not evil, in·​·order·​·that you may live; and so Jehovah, the God of Armies, shall be with you, as you have said.

15 Hate evil, and love good, and place judgment in the gate; perhaps Jehovah God of Armies will be·​·gracious·​·to those who·​·are·​·left of Joseph.

16 Therefore Jehovah, the God of Armies, the Lord, says thus: Wailing shall be in all streets, and they shall say in all the avenues, Alas, alas! And they shall call the farmer to mourning and wailing, to those knowing lamentation,

17 and in all vineyards shall be wailing, for I will pass·​·through in the midst·​·of thee, says Jehovah.

18 Woe to you who long·​·for the day of Jehovah! To what end is this to you? The day of Jehovah, it is darkness, and not light,

19 As if a man did flee from before a lion, and a bear fell·​·upon him; or he came·​·into the house, and supported his hand on the wall, and a serpent bit him.

20 Shall not the day of Jehovah be darkness, and not light, and thick·​·darkness, and no brightness for it?

21 I hate, I reject your festivals, and I will not smell your days of restraint*,

22 for if you offer·​·up to Me burnt·​·offerings and your gift·​·offerings, I will not be·​·well·​·pleased; and I will not look·​·on the peace·​·offerings of your fatlings.

23 Remove from upon Me the noise of thy songs, and the psalm of thy psalteries I will not hear.

24 But let judgment roll down as waters, and justice as a strong brook.

25 Have you presented to Me sacrifices and gift·​·offerings in the wilderness forty years, O house of Israel?

26 But you have carried Siccuth your king, and Kiiun your images, the star of your gods, which you made for yourselves.

27 And I will cause you to go into exile beyond Damascus, says Jehovah, whose name is The God of Armies.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Revealed # 474

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474. Then the angel whom I saw standing on the sea and on the land lifted up his hand to heaven and swore by Him who lives forever and ever. (10:6; 10:6) This symbolizes an attestation and testification of the Lord on His own authority.

The angel standing on the sea and on the land means the Lord (no. 470). Lifting up the hand to heaven symbolizes an attestation, here that there should be no more time (verse 6). Swearing symbolizes a testification, here that in the days of the sounding of the seventh angel the mystery of God would be concluded (verse 7). He who lives forever and ever means the Lord, as in Revelation 1:18; 4:9-10, and 5:14 above, and in Daniel 4:34. That the Lord swears on His own authority will be seen shortly.

It is apparent from this that the statement, "Then the angel whom I saw standing on the sea and on the land lifted up his hand to heaven and swore by Him who lives forever and ever," symbolizes an attestation and testification of the Lord on His own authority.

[2] That Jehovah swears or testifies on His own authority is clear from the following passages:

I have sworn by Myself; a word has gone out of My mouth (which) shall not return... (Isaiah 45:23)

I swear by Myself... that this house shall become a desolation. (Jeremiah 22:5)

Jehovah... has sworn by His soul. (Jeremiah 51:14, Amos 6:8)

...Jehovah has sworn by His holiness. (Amos 4:2)

Jehovah has sworn by His right hand and by the arm of His strength. (Isaiah 62:8)

Behold, I have sworn by My great name... (Jeremiah 44:26)

That Jehovah, which is to say, the Lord, swore by Himself or on His own authority means, symbolically, that Divine truth attests; for the Lord is Divine truth itself, and this attests of itself and on its own authority.

In addition to these passages, that Jehovah swore may be seen in Isaiah 14:24; 54:9, Psalms 89:3, 35; 95:11; 110:4; 132:11.

We are told that Jehovah swore because the church established with the children of Israel was a representational church, and the conjunction of the Lord with the church was represented by a covenant, like one made between two parties who swear to their compact. Therefore, because an oath was a part of any covenant, we are told that Jehovah swore. Still, this does not mean that He swore, but that Divine truth attests to something.

[3] That an oath was a part of any covenant is apparent from the following:

I swore an oath to you and entered into a covenant with you, so that you became Mine... (Ezekiel 16:8)

...to remember His covenant, the oath which He swore... (Luke 1:72-73; cf. Psalms 105:9, Jeremiah 11:5; 32:22, Deuteronomy 1:34; 10:11; 11:9, 21; 26:3, 15; 31:20; 34:4)

Because the covenant was representative of the conjunction of the Lord with the church, and reciprocally of the church with the Lord, and because an oath was a part of any covenant and was to be sworn on the ground of the truth in it, being sworn thus also in appeal to that truth, therefore the children of Israel were permitted to swear by Jehovah, and so in appeal to Divine truth (Exodus 20:7, Leviticus 19:12, Deuteronomy 6:13; 10:20, Isaiah 48:1; 65:16, Jeremiah 4:2, Zechariah 5:4).

After the representative constituents of the church were abrogated, however, the Lord also abrogated oaths to covenants (Matthew 5:33-37; 23:16-22).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.