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2 Samuel 9

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1 And David said, Is·​·there yet anyone who remains of the house of Saul, that I may do mercy with him for the sake of Jonathan?

2 And there was of the house of Saul a servant, and his name was Ziba. And they called him to David, and the king said to him, Art thou Ziba? And he said, Thy servant.

3 And the king said, Is there yet no man for the house of Saul, that I may do the mercy of God with him? And Ziba said unto the king, There is yet a son to Jonathan, crippled of both·​·feet.

4 And the king said to him, Where is he? And Ziba said to the king, Behold, he is in the house of Machir, the son of Ammiel, in Lo-debar.

5 And King David sent and took him out·​·of the house of Machir, the son of Ammiel, out·​·of Lo-debar.

6 And Mephibosheth, the son of Jonathan, the son of Saul, came unto David, and he fell upon his face, and bowed·​·down. And David said, Mephibosheth. And he said, Behold, thy servant.

7 And David said to him, Fear not; for doing, I shall do mercy with thee for Jonathan thy father’s sake, and will return to thee all the field of Saul thy father; and thou shalt eat the bread on my table continually.

8 And he bowed· himself ·down and said, What is thy servant, that thou shouldest turn· thy ·face to the dead dog who is such·​·as I?

9 And the king called to Ziba, Saul’s lad, and said unto him, All that Saul and all his house had, I have given unto the son of thy lord.

10 And thou shalt till the ground for him, thou and thy sons and thy servants, and thou shalt bring·​·in, and the son of thy lord shall have bread, and he shall eat it; but Mephibosheth the son of thy lord shall eat bread at my table continually. And Ziba had fifteen sons and twenty servants.

11 And Ziba said to the king, According·​·to all that my lord the king has commanded his servant, so shall thy servant do. And Mephibosheth shall eat at my table as one of the king’s sons.

12 And Mephibosheth had a little son and his name was Micha. And all who were dwelling in the house of Ziba were servants unto Mephibosheth.

13 And Mephibosheth dwelt in Jerusalem; for he did eat continually at the table of the king; and he was lame in his two feet.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])