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2 Samuel 21

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1 And there was a famine in the days of David three years, year after year, and David sought the face of Jehovah. And Jehovah said, It is for Saul and for the house of blood, because he put·​·to·​·death the Gibeonites.

2 And the king called to the Gibeonites, and said to them (and the Gibeonites were not of the sons of Israel, for they were of the remnant of the Amorite; and the sons of Israel had promised unto them; and Saul sought to smite them in his zeal for the sons of Israel and Judah);

3 and David said unto the Gibeonites, What shall I do for you? and wherewith shall I make·​·atonement that you may bless the inheritance of Jehovah?

4 And the Gibeonites said unto him, We will have no silver nor gold of Saul or of his house; neither is it for us to·​·put·​·to·​·death any man in Israel. And he said, What you shall say, I will do for you.

5 And they said to the king, The man that consumed· us ·all, and that considered against us, that we should be blotted·​·out from standing·​·forth in all the border of Israel,

6 let seven men from his sons be given to us, and we will hang· them ·up to Jehovah in Gibeah of Saul, the chosen of Jehovah. And the king said, I will give.

7 And the king pitied Mephibosheth, the son of Jonathan the son of Saul, because of the promise of Jehovah that was between them, between David and Jonathan the son of Saul.

8 And the king took the two sons of Rizpah, the daughter of Ajah, whom she gave·​·birth for Saul, Armoni and Mephibosheth, and the five sons of Michal the daughter of Saul, whom she gave·​·birth for Adriel the son of Barzillai, the Meholathite:

9 and he gave them into the hand of the Gibeonites, and they hanged· them ·up on the mountain before Jehovah. And they fell, seven together; and they were·​·put·​·to·​·death in the days of harvest in the beginning, at the start of the barley harvest.

10 And Rizpah the daughter of Ajah took sackcloth and stretched· it ·out for herself upon the rock from the start of harvest until the water poured·​·out on them from the heavens; and she let not the fowl of the heavens rest upon them by·​·day, nor the wild·​·animal of the field by night.

11 And it was told David what Rizpah the daughter of Ajah, the concubine of Saul, had done.

12 And David went and took the bones of Saul, and the bones of Jonathan his son, from the citizens of Jabesh-gilead, who had stolen them from the avenue of Beth-shan, where the Philistines had hung them on the day when the Philistines had smitten Saul in Gilboa:

13 and he brought·​·up from thence the bones of Saul, and the bones of Jonathan his son; and they gathered the bones of those who were hanged·​·up.

14 And they buried the bones of Saul and of Jonathan his son in the land of Benjamin, in Zela, in the grave of Kish his father; and they did all that the king commanded. And after that, God was supplicated for the land.

15 And the Philistines had war yet·​·again with Israel; and David went·​·down, and his servants with him, and fought with the Philistines; and David was·​·faint.

16 And Ishbo-benob, who was among those born of the Rephaim, and the weight of whose spear head was three hundred of bronze in weight, and he being girded with new armor, said he would smite David.

17 But Abishai the son of Zeruiah helped him, and he smote the Philistine and put· him ·to·​·death. Then the men of David promised unto him, saying, Thou shalt go· no more ·out with us to battle, and shalt not quench the lamp of Israel.

18 And it was, after this, that there was yet·​·again a battle in Gob with the Philistines. Then Shibbechai, the Hushathite, smote Saph, who was among those born of the Rephaim.

19 And there was still a battle in Gob with the Philistines, and Elhanan the son of Jaare-oregim, a Bethlehemite, smote Goliath the Gittite; and the wood of his spear was as a beam of a weaver.

20 And there was yet a battle in Gath; and there was a man of measure, and the fingers of his hands and the toes of his feet were six and six, twenty and four in number; and he also was·​·born to the Rephaim.

21 And he reproached Israel, and Jonathan the son of Shimea, the brother of David, smote him.

22 These four were·​·born to the Rephaim in Gath, and fell by the hand of David and by the hand of his servants.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 9548

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9548. 'And you shall make a lampstand' means the spiritual heaven. This is clear from the meaning of 'a lampstand' as the Divine Spiritual from the Lord in heaven and in the Church. The reason why 'a lampstand' means the Divine Spiritual is that 'the table' on which the loaves of the Presence were laid means the Divine Celestial, as has been shown in what has gone before. The Divine Celestial is the good of love, and the Divine Spiritual the truth of faith derived from that good; and both of these emanate from the Lord, 9227. The lampstand is the Divine Spiritual on account of the light it sheds; for Divine Truth which emanates from the Lord's Divine Good is what shines in heaven. There is no other source from which angels receive light. This is why in the Word the Lord is called the Light, and why 'light' means faith, also an intelligent understanding of truth and a wise discernment of good, which come from the Lord alone, see 1053, 1521-1533, 1619-1632, 2776, 3094, 3138, 3167, 3190, 3195, 3222, 3223, 3337, 3339, 3341, 3636, 3643, 3862, 3993, 4060, 4180, 4302, 4408, 4414, 4415, 4419, 4527, 4598, 5400, 6032, 6313, 6315, 6608, 6907, 7174, 8644, 8707, 8861, 9399, 9407.

[2] 'A lampstand' means the spiritual heaven by virtue of Divine Truth which is present there from the Lord, and therefore also means the Church; and 'a lamp' means faith, also an intelligent understanding of truth and a wise discernment of good, which come from the Lord alone. This is clear from places in the Word where 'lampstand' and 'lamp' are mentioned, as in John,

I saw seven golden lampstands, and in the midst of the seven lampstands one like the Son of Man. The seven lampstands are the seven Churches. Revelation 1:12-13, 20.

And in the same book,

I will remove your lampstand from its place if you do not repent. Revelation 2:5.

A Church is called 'a lampstand' in these places by virtue of Divine Truth which is present there from the Lord. The fact that 'a lampstand' means a Church is self-evident, for it says, 'The seven lampstands are the seven Churches'. The fact that a Church is called such on account of Divine Truth is evident from the statement, 'I will remove your lampstand if you do not repent'. And the fact that this Truth comes from the Lord [is also self-evident], for it says, 'In the midst of the lampstands one like the Son of Man'; and the Lord is called the Son of Man by virtue of His Divine Truth, see 2803, 2813, 3704.

[3] In the same book,

I will grant My two witnesses to prophesy one thousand two hundred and sixty days. These are the two olive trees and the two lampstands standing before the God of the earth. Revelation 11:3-10.

'The two witnesses' are the Word in both Testaments, in that they bear witness to the Lord. It is called 'an olive tree' by virtue of the Divine Good and 'a lampstand' by virtue of the Divine Truth which come from the Lord.

[4] In Zechariah, when the angel who was speaking said to the prophet,

What do you see? I said to him, I see, and behold, a lampstand all of gold; its bowl is on top of it, 1 and its seven lamps are on it with seven pipes to the lamps. Two olive trees are beside it, one on the right of the bowl and one on the left of it. Zechariah 4:2-3.

This refers to Zerubbabel, who was about to lay a foundation for God's house and bring it to completion. He represents the Lord, in that He was about to come and to re-establish the spiritual heaven and the Church, these being what is meant by 'a lampstand', and the holy truths there what is meant by 'seven lamps'.

[5] The fact that 'a lamp' means faith, also an intelligent understanding of truth and a wise discernment of good, which come from the Lord alone, is clear in John,

The holy Jerusalem has no need of the sun or of the moon to shed light in it. The glory of God will give it light, and its lamp is the Lamb. The nations that are saved will walk in His light. Revelation 21:23-24.

And further on,

There will be no night there, nor do they need a lamp or light of the sun, for the Lord God gives them light. Revelation 22:5.

'Lamp' in the first quotation stands for Divine Truth that comes from the Lord, and 'light' for faith, and so also for intelligence and wisdom. In the same book,

The light of a lamp will not shine in you any more, and the voice of the bridegroom and of the bride will not be heard in you any more. Revelation 18:23.

[6] And in Jeremiah,

I will take away the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of mills, and the light of the lamp, that the whole land may be a desolation and devastation. Jeremiah 25:10-11.

This refers to the elimination of faith and consequently of intelligence in spiritual matters meant here by the lamp which will no longer be there and by 'the light of the lamp' which will be taken away.

[7] The like occurs in Job,

How often is the lamp of the wicked put out and [how often] does destruction come upon them? Job 21:17.

In David,

You light my lamp; Jehovah my God makes my darkness bright. Psalms 18:28; 2 Samuel 22:29.

In the same author,

By Your commands I have been made intelligent. Your Word is a lamp to my foot, and a light to my path. Psalms 119:104-105.

In Job,

When God causes a lamp to shine over my head I would walk in darkness towards His light. Job 29:3.

In Matthew,

The lamp of the body is the eye. If your eye is good, your whole body will be full of light; but if your eye is evil your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! Matthew 6:22-23; Luke 8:16; 11:33-36.

'The eye' is used here to mean faith and consequent intelligence - the fact that these are meant in the internal sense by 'the eye', see 4403-4421, 4523-4534, 9051. And from this the meaning of the words, 'If your eye is good your whole body will be full of light; but if your eye is evil your whole body will be full of darkness' is self-evident. Since faith and consequent intelligence and wisdom is meant by 'a lamp' the kings of Judah are called lamps to David, 1 Kings 11:36; 15:4; 2 Kings 8:19; and David himself is called the lamp of Israel, 2 Samuel 21:16-17. Not that the kings of Judah were lamps; nor was David. Rather they were called such because 'a king' means Divine Truth that comes from the Lord, 6148, and 'David' the Lord in respect of Divine Truth, the source of faith, intelligence, and wisdom, 1888.

Poznámky pod čarou:

1. literally, over its head

  
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Thanks to the Swedenborg Society for the permission to use this translation.