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1 Samuel 26

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1 And the Ziphites came to Saul to Gibeah, saying, Does not David hide himself in the hill of Hachilah, which is before the face of Jeshimon?

2 And Saul arose and went·​·down to the wilderness of Ziph, and with him three thousand chosen men of Israel, to seek David in the wilderness of Ziph.

3 And Saul encamped in the hill of Hachilah, which is before the face Jeshimon on the way. And David dwelt in the wilderness, and he saw that Saul came· after him ·into the wilderness.

4 And David sent spies, and he knew that Saul had come for a certainty.

5 And David arose, and came to the place where Saul had encamped; and David saw the place where Saul lay, and Abner the son of Ner, the commander of his army; and Saul lay in the place of the carts, and the people were encamped around him.

6 And David answered and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother of Joab, saying, Who will go·​·down with me to Saul to the camp? And Abishai said, I will go·​·down with thee.

7 And David came, and Abishai, to the people, by night; and, behold, Saul lay sleeping in the place of carts, and his spear pressed·​·into the earth by his headrest; and Abner and the people lay around him.

8 And Abishai said to David, God has this day shut up thine enemy into thy hand; and now, let me smite him, I pray thee, with the spear, and into the earth one time, and I will not do· it to him ·twice.

9 And David said to Abishai, Destroy him not; for who shall put·​·forth his hand against Jehovah’s anointed, and be·​·innocent?

10 And David said, As Jehovah lives, Jehovah will strike him, or his day shall come and he will die; or he shall go·​·down into battle and be gathered.

11 Far·​·be·​·it from me before Jehovah, that I should put·​·forth my hand against the anointed of Jehovah; but now take, I pray thee, the spear that is by his headrest, and the flask of water, and let us go.

12 And David took the spear and the flask of water from the headrest of Saul, and they went; and no·​·one saw, and no·​·one knew, and no·​·one awoke; for all of them were asleep, for a deep·​·sleep from Jehovah had fallen on them.

13 And David crossed·​·over the crossing, and stood on the head of the mountain afar·​·off, with much space* between them.

14 And David called to the people, and to Abner the son of Ner, saying, Dost thou not answer, Abner? And Abner answered and said, Who art thou who callest to the king?

15 And David said to Abner, Art thou not a man? And who is like thee in Israel? And why hast thou not kept·​·watch for thy lord the king? For there came·​·in one of the people to destroy the king thy lord.

16 This thing is not good which thou hast done. As Jehovah lives, you are sons of death, in that you have not guarded over your lord, over the anointed of Jehovah. And now see where the spear of the king is, and the flask of water that was by his headrest.

17 And Saul recognized the voice of David, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king.

18 And he said, Wherefore is this, that my lord pursues after his servant? for what have I done? or what evil is in my hand?

19 And now, I pray thee, let my lord the king hear the words of his servant. If it be Jehovah who incites thee against me, let Him smell a gift·​·offering. But if it be the sons of man, cursed be they before Jehovah; for they have driven· me ·out today from attaching myself to the inheritance of Jehovah, saying, Go, serve other gods.

20 And now, let not my blood fall to the earth away from before Jehovah; for the king of Israel has gone·​·out to seek one flea, as he who pursues the partridge in the mountains.

21 And Saul said, I have sinned; return, my son David; for I will not do· thee ·evil any·​·more, because my soul was·​·precious in thine eyes today. Behold, I have been·​·senseless, and have erred very much.

22 And David answered and said, Behold the spear, O king; let one of the lads cross·​·over and take it.

23 And Jehovah will return to every man his justice and his faithfulness; in that Jehovah gave thee into my hand this day, and I was· not ·willing to put·​·forth my hand against Jehovah’s anointed.

24 And, behold, as thy soul was·​·great this day in my eyes, so let my soul be·​·great in the eyes of Jehovah, and let Him rescue me from all adversity.

25 And Saul said to David, Blessed be thou, my son David; even doing thou shalt do it and prevailing thou shalt prevail. And David went his way, and Saul returned to his place.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 2913

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2913. 'And spoke to the sons of Heth, saying' means those with whom a new spiritual Church was to exist. This becomes clear from the meaning of 'Heth' and of Hittite. Many were the nations inhabiting the land of Canaan who are mentioned one by one in various places in the Word, among them the Hittites, see Genesis 15:20; Exodus 3:8, 17; 13:5; 23:23; Deuteronomy 7:1; 20:17; Joshua 3:10; 11:1, 3; 12:8; 24:11; 1 Kings 9:20; and elsewhere. Most of them belonged to the Ancient Church which was spread through many lands, including the land of Canaan, see 1238, 2385. All who belonged to that Church acknowledged charity as the chief thing, and everything they taught was about charity or life. People who cultivated teachings about faith were called Canaanites and were separate from the rest of the inhabitants in the land of Canaan, Numbers 13:29 - see 1062, 1063, 1076.

[2] The Hittites belonged among those in the land of Canaan who were more acceptable. This is also made clear by the fact that Abraham, and subsequently Isaac and Jacob, dwelt among them and had a burial-place there, and also by the fact that they treated Abraham with greatest respect, as is quite clear from what is recorded about them in this chapter, especially verses 5-6, 10-11, 14-15. Since they were an upright nation they therefore represent and mean the spiritual Church, or the truth of the Church. But it happened that like all the others who belonged to the Ancient Church the Hittites fell away in the course of time from charity or good that goes with faith; and this explains why later on they mean the falsity of the Church, as in Ezekiel 16:3, 45, and elsewhere. Yet the Hittites did belong among those who were more honourable, as may be seen from the fact that David had Hittites with him, such as Ahimelech, 1 Samuel 26:6, and Uriah, who was a Hittite, 2 Samuel 11:3, 6, 17, 21 - by whose wife Bathsheba David begot Solomon, 2 Samuel 12:24. 'Heth' means exterior cognitions that have regard to life and which constitute the external truths of the spiritual Church, 1 see 1203.

[3] The subject in the present verse is a new Church which the Lord establishes when the previous one breathes its last, and in the verses which follow the subject is the reception of faith among those people. The subject is not some particular Church among the sons of Heth but in general the re-establishment by the Lord of a spiritual Church after its predecessor fades away and approaches its end. The sons of Heth are simply those who represent and carry a spiritual meaning. Please see what has been stated already about Churches in the following places:

In course of time a Church goes into decline and decay, 494, 501, 1327, 2422.

It departs from charity, and brings forth evils and falsities, 1834, 1835.

At that point the Church is said to be vastated and made desolate, 407-411, 2243.

The Church is established among gentiles; the reason why, 1366.

Within a Church undergoing vastation something of the Church is always preserved as a nucleus, 468, 637, 931, 2422.

If the Church did not exist in the world the human race would perish, ibid.

The Church is like the heart and lungs in that vast body, of which every member of the human race is a part, 637, 931, 2054, 2853.

The nature of the spiritual Church, 765, 2669.

Charity constitutes the Church, not faith separated from charity, 809, 916.

If all possessed charity the Church would be one even though they differ in matters of doctrine and in forms of worship, 1285, 1316, 1798, 1799, 1834, 1844, 2385.

All people on earth who belong to the Lord's Church, though they are scattered throughout the entire world, still so to speak make a single whole, as is the case in heaven, 2853.

Every Church is internal and external, and both together constitute a single Church, 409, 1083, 1098, 1100, 1242.

The external Church is valueless if there is no internal Church, 1795.

The Church is compared to the rise and the setting of the sun, to the seasons of the year, and also to the periods of the day, 1837.

The Last Judgement is the final period of the Church, 900, 931, 1850, 2117, 2118.

Poznámky pod čarou:

1. Or, reading what Swedenborg has in his rough draft the truths of the external spiritual Church

  
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Thanks to the Swedenborg Society for the permission to use this translation.