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Matthew 9

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1 Sidna Ɛisa yuli ɣer teflukt, yezger lebḥeṛ yuɣal ɣer temdint n Kafernaḥum.

2 Wwin-as-d yiwen wukrif iḍleq ɣef wusu. MMi gwala liman n yemdanen-agi, yenna i wukrif-nni : Ur țțaggad ara a mmi, țwaɛeffan ak ddnubat-ik.

3 Llan dinna kra si lɛulama țxemmimen deg wulawen-nsen qqaṛen : Argaz-agi yekfeṛ !

4 Dɣa Sidna Ɛisa yeẓran ayen țxemmimen, yenna-yasen : Acuɣeṛ yir axemmem-agi deg ulawen-nwen ?

5 D acu i gsehlen a t-id-iniɣ : « Țwaɛfan-ak ddnubat-ik neɣ kker telḥuḍ » ?

6 Meɛna iwakken aț-țeẓrem belli Mmi-s n bunadem yesɛa tazmert di ddunit-agi ad yeɛfu ddnubat... YYenna i wukrif-nni : Ekker, ddem usu-inek tṛuḥeḍ ɣer wexxam-ik !

7 Imiren, argaz-nni yekker, iṛuḥ ɣer wexxam-is.

8 Mi walan ayagi, lɣaci akk ikcem-iten lxuf, țḥemmiden Sidi Ṛebbi, imi i d-ifka tazmert am tagi i yemdanen.

9 Mi gɛedda zdat wexxam anda țxelliṣen tabzert, ( leɣṛama ) Sidna Ɛisa iwala yiwen umekkas isem-is Matta, yenna-yas : Ddu-d yid-i ! IImiren kan ikker Matta, yedda yid-es.

10 Mi llan tețțen deg wexxam n Matta, aṭas n imekkasen akk-d yir imdanen i d-yusan, qqimen akk-d Sidna Ɛisa d inelmaden-is, tețțen yid-sen.

11 Ifariziyen mi walan ayagi nnan i inelmaden-is : Acuɣeṛ Ssid-nwen iteț akk-d imekkasen d yir imdanen ?

12 Sidna Ɛisa yesla i wayen i d nnan, yerra-yasen : Mačči d wid iseḥḥan i geḥwaǧen ṭṭbib, meɛna d wid ihelken.

13 Meyzet ɣef lmeɛna n wawal-agi yellan di tira iqedsen : D ulawen yeṣfan i bɣiɣ mačči d iseflawen n lmal. AAxaṭer ur d-usiɣ ara ad ssiwleɣ i iḥeqqiyen iwakken a d uɣalen ɣer webrid, meɛna i imednuben.

14 Inelmaden n Yeḥya aɣeṭṭas usan-d ɣer Sidna Ɛisa nnan-as : Acuɣeṛ nukkni akk-d ifariziyen nețțuẓum ma d inelmaden-ik ur țțuẓumen ara ?

15 Sidna Ɛisa yerra-yasen : Eɛni inebgawen n tmeɣṛa zemren ad ilin di leḥzen skud yella yesli yid-sen ? A d-yas wass i deg ara sen-ițwakkes yesli, imiren ad uẓummen.

16 Ur nezmir ara a nxiḍ tafaweț tajḍiṭ i uceṭṭiḍ aqdim, axaṭer tafaweț-nni tajḍiṭ aț-țejbed aceṭṭiḍ-nni aqdim, acerrig-nni ad innerni.

17 Ur nețɛemmiṛ ara daɣen iyeddiden iqdimen s ccṛab ajdid, neɣ m'ulac ad fellqen, ccṛab ad inɣel, iyeddiden ad xesṛen ; meɛna a nerr ccṛab ajdid deg yeddiden ijdiden, s wakkenni ccṛab d uyeddid ad țwaḥerzen.

18 Mazal Sidna Ɛisa ițmeslay, yusa-d yiwen n ccix n lǧameɛ iseǧǧed zdat-es, yenna-yas : Tura kan i temmut yelli, di leɛnaya-k as-ed aț-țserseḍ afus-ik fell-as, a d-teḥyu !

19 Sidna Ɛisa ikker yedda yid-es nețța d inelmaden-is.

20 Ațaya yiwet n tmeṭṭut yuḍnen ssiq tnac iseggasen aya, tekka-yas-d si deffir, tennul tacḍaṭ n ubeṛnus-is,

21 axaṭer teqqaṛ deg ul-is : « lemmer zemreɣ ad nnaleɣ ɣas ula ț-țacḍaṭ n ubeṛnus-is, ad ḥluɣ. »

22 Sidna Ɛisa yezzi ɣer deffir, mi ț-iwala yenna-yas : Ur țțaggad a yell-i, liman-im isseḥla-kkem. SSeg imiren tameṭṭut-nni teḥla.

23 Mi gewweḍ Sidna Ɛisa ɣer wexxam n ccix-nni, yufa lɣaci țmeǧǧiden, yerna nhewwalen meṛṛa. Yenna-yasen :

24 Ffɣet syagi, taqcict ur temmut ara, d iḍes kan i teṭṭes. DDɣa țmesxiṛen fell-as.

25 Mi ssufɣen lɣaci, ikcem, yeṭṭef-ed taqcict-nni seg ufus, dɣa tekker-ed.

26 Yeffeɣ lexbaṛ-agi di tmurt meṛṛa.

27 Mi gṛuḥ Sidna Ɛisa syenna, tebɛen-t sin iderɣalen, țɛeggiḍen : A mmi-s n Sidna Dawed, ḥunn fell-aɣ !

28 Mi gewweḍ ɣer wexxam, iderɣalen-nni kecmen ɣuṛ-es, dɣa Sidna Ɛisa yenna-yasen : Tumnem belli zemreɣ a wen xedmeɣ ayen i yi-d-tessutrem ? RRran-as : Ih a Sidi numen !

29 Innul allen-nsen, yenna : A wen-ițwaxdem s wakken yella liman-nwen !

30 Dɣa yuɣal-asen-d yeẓri. Sidna Ɛisa yeggul deg-sen : Ɣuṛ-wat ad iffeɣ lexbaṛ ɣef wayagi !

31 Meɛna akken kan ffɣen, bdan aberreḥ, lexbaṛ-nni yekka-d meṛṛa tamurt.

32 Mi ṛuḥen sin-nni, a ten-aya wiyaḍ wwin-as-d yiwen wergaz i gesgugem uṛuḥani.

33 Akken issufeɣ Sidna Ɛisa aṛuḥani-nni, agugam-nni yebda ițmeslay. Lɣaci akk tɛeǧben, qqaṛen : Leɛmeṛ neẓri ayagi di tmurt n wat Isṛail !

34 Lameɛna ifariziyen qqaṛen : S tezmert n ugellid n leǧnun i ten-issufuɣ.

35 Sidna Ɛisa yekka-d ɣef temdinin ț-țudrin meṛṛa, yesselmad di leǧwameɛ nsen, yețbecciṛ lexbaṛ n lxiṛ n tgeldit n Sidi Ṛebbi, isseḥlay mkul aṭan d mkul lɛib.

36 Sidna Ɛisa tegzem tasa-s mi gwala annect-nni n lɣaci ɛyan, feclen, ḥeznen am ulli ur nesɛi ameksa .

37 Dɣa yenna i inelmaden-is : Tamegra meqqṛet, meɛna drus ifellaḥen i gellan.

38 Ḥellelet ihi bab n tmegra a d iceggeɛ ixeddamen ɣer tmegra-s.

   

Ze Swedenborgových děl

 

True Christian Religion # 252

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252. It is similar with many other expressions, as, for instance, when joy is mentioned, there is also a mention of gladness. This is clear in the following passages:

Look, joy and gladness, the slaughtering of an ox, Isaiah 22:13.

Joy and gladness will escort them; sorrow and groaning will flee away, Isaiah 35:10; 51:11.

Cut off from the house of our God are gladness and joy, Joel 1:16.

The sound of joy and the sound of gladness shall be banished, Jeremiah 7:34; 25:10.

The fast of the tenth [month] will become joy and gladness for the house of Judah, Zechariah 8:19.

Be glad in Jerusalem, rejoice in her, Isaiah 66:10.

Rejoice and be glad, daughter of Edom, Lamentations 4:21.

The heavens will be glad, and the earth will rejoice, Psalms 96:11. 1

You 2 will make me hear joy and gladness, Psalms 51:8.

Joy and gladness will be found in Zion, confession and the sound of song, Isaiah 51:3.

There will be gladness, and many will rejoice over his birth, Luke 1:14.

I shall cause to cease the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, Jeremiah 7:34; 16:9; 25:10.

There will still be heard in this place the voice of joy and the voice of gladness, and the voice of the bridegroom and the voice of the bride, Jeremiah 33:10-11.

There are other passages too.

The reason why both joy and gladness are mentioned is that joy is used referring to good and gladness referring to truth, in other words joy is used of love and gladness of wisdom. For joy is an emotion of the heart, gladness of the spirit, in other words, joy is of the will and gladness of the understanding. It is plain that there is a marriage of the Lord and the church also in these, because it is said:

The voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, Jeremiah 7:34; 16:9; 25:10; 33:10-11.

The Lord is the bridegroom and the church is the bride. For the Lord as bridegroom see Matthew 9:15; Mark 2:19-20; Luke 5:34-35; and for the church as bride, Revelation 21:2, 9; 22:17. This is why John the Baptist said of Jesus:

He who has the bride is the bridegroom, John 3:29.

Poznámky pod čarou:

1. Reference corrected in the author's copy from 68:4.

2. The Latin has 'they.'

  
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Thanks to the Swedenborg Society for the permission to use this translation.