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Matthew 8

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1 Mi d-yuder Sidna Ɛisa seg udrar, aṭas n lɣaci i t-id-itebɛen.

2 Ataya yiwen wemdan ihelken lbeṛs yusa-d ɣuṛ-es, iseǧǧed zdat-es, yenna-yas : A Sidi, ma yella tebɣiḍ, tzemreḍ a yi-tseḥluḍ.

3 Sidna Ɛisa yessers afus-is fell-as, yenna-yas : Bɣiɣ ! Ili-k teḥliḍ ! IImiren kan iḥla wergaz-nni si lbeṛs-ines, yeṣfa weglim-is.

4 Dɣa Sidna Ɛisa yenna-yas : Ḥader aț-țeḥkuḍ ula i yiwen ɣef wayagi, meɛna ṛuḥ ɣer yiwen si lmuqedmin a k-iẓer, ad iwali belli teṣfiḍ, tefkeḍ lweɛda-nni n tezdeg s wayes i wen-d-yumeṛ nnbi Musa, iwakken ayagi a sen-yili d țbut.

5 Akken i gekcem Sidna Ɛisa ɣer temdint n Kafernaḥum, ataya yiwen umeqqran n lɛeskeṛ n Ṛuman iqeṛṛeb ed ɣuṛ-es, iḥellel-it, yenna yas :

6 A Sidi, aqeddac-iw yenṭer, atan iḍleq deg wexxam, yekref !

7 Sidna Ɛisa yenna-yas : Ad ṛuḥeɣ a t-sseḥluɣ.

8 Ameqqran n lɛeskeṛ yerra-yas : A Sidi, ur uklaleɣ ara aț-țkecmeḍ ɣer wexxam-iw, meɛna ini-d kan yiwen n wawal, aqeddac-iw ad iḥlu.

9 Axaṭer nekk s yiman-iw akken sɛiɣ wid iḥekmen fell-i, i sɛiɣ wid yellan seddaw n lḥekma-w. Ad iniɣ i yiwen ṛuḥ ad iṛuḥ, ad iniɣ i wayeḍ aṛwaḥ a d-yas, ad iniɣ daɣen i uqeddac-iw : xdem aya, a t-ixdem.

10 Mi gesla Sidna Ɛisa imeslayen-agi itɛeǧǧeb, yenna i wid yellan dinna : A wen-iniɣ tideț, ger wat Isṛail meṛṛa ur ufiɣ ara liman am wagi.

11 A wen-iniɣ daɣen : aṭas ara d-yasen si cceṛq d lɣeṛb, ad ṭṭfen imukan ɣer tama n Ibṛahim, n Isḥaq akk-d Yeɛqub di tgelda n igenwan.

12 Meɛna aṭas seg wid i gɣilen ad weṛten tagelda ara yețwaḍeggṛen ɣer beṛṛa, ɣer ṭṭlam anda ara ilin imeṭṭawen, nndama tameqqrant akk-d weqṛac n tuɣmas.

13 Sidna Ɛisa yenna i umeqqran-nni n lɛeskeṛ : Ṛuḥ, imi tumneḍ atan wayen i tḍelbeḍ a k-id-yaweḍ ! DDi teswiɛt-nni, yeḥla uqeddac-is.

14 Sidna Ɛisa iṛuḥ ɣer wexxam n Buṭrus, yufa taḍeggalt n Buṭrus deg usu tuɣ-iț tawla.

15 Innul afus-is, dɣa teffeɣ-iț tawla-nni. Imiren kan tekker-ed, tebda tqeddec-asen.

16 Mi geɣli yiṭij, wwin-d i Sidna Ɛisa aṭas n yemdanen ițwamelken. S wawal-is, issufeɣ seg-sen leǧnun yerna yesseḥla imuḍan meṛṛa.

17 Ixdem ayagi iwakken ad ițwakemmel wawal i d-yenna nnbi Iceɛya : Yewwi leɛyub-nneɣ , iɛebba lehlakat-nneɣ .

18 Sidna Ɛisa mi gwala annect-nni n lɣaci yezzi-yas-d, yumeṛ i inelmaden-is ad zegren ɣer ugemmaḍ n lebḥeṛ.

19 Yiwen lɛalem n ccariɛa iqeṛṛeb ɣer Sidna Ɛisa, yenna-yas : A Sidi, anda teddiḍ ad dduɣ.

20 Sidna Ɛisa yerra-yas : Uccanen sɛan lɣiṛan, ifṛax n igenni sɛan leɛcuc, ma d Mmi-s n bunadem ur yesɛi ara anda ara yessers aqeṛṛuy-is.

21 Yiwen seg inelmaden-is, yenna-yas : A Sidi, semmeḥ-iyi ad ṛuḥeɣ ad meḍleɣ baba.

22 Sidna Ɛisa yerra-yas : Ddu yid-i eǧǧ wid yemmuten ad meḍlen lmegtin-nsen.

23 Sidna Ɛisa yuli ɣer teflukt, ddan yid-es inelmaden-is.

24 Deg yiwet n teswiɛt, tekker-ed tbuciḍant di lebḥeṛ armi tɣumm teflukt-nni s lemwaji. Sidna Ɛisa yella iṭṭes.

25 Qeṛṛben-d ɣuṛ-es inelmaden-is, ssakin-t-id, nnan-as : A Sidi, sellek-aɣ m'ulac a nemmet !

26 Yenna-yasen : Acimi tuggadem, a wid iwumi ixuṣṣ liman ! IImiren ikker, yumeṛ i waḍu d lebḥeṛ ad rsen dɣa ters-ed talwit ț-țameqqrant.

27 Wid iḥedṛen, tɛeǧǧben qqaṛen : Anwa-t wagi ? Ula d aḍu d lebḥeṛ țțaɣen-as awal !

28 Mi gewweḍ Sidna Ɛisa agemmaḍ i lebḥeṛ, ɣer tmurt n at Gadaṛa, a ten-aya sin yergazen yețwazedɣen, ffɣen-d si tmeqbeṛt, mmugren-t-id. Yiwen ur izmir ad iɛeddi seg webrid-nni axaṭer weɛṛen aṭas.

29 Bdan țɛeggiḍen : D acu i tebɣiḍ ɣuṛ-nneɣ a Mmi-s n Ṛebbi ? Tusiḍ-ed iwakken a ɣ-tɛețbeḍ uqbel lweqt ?

30 Di leǧwahi-nni, tella yiwet n tqeḍɛit tameqqrant n yilfan i gkessen dinna.

31 Leǧnun-nni țḥellilen Sidna Ɛisa, qqaṛen-as : Ma tessufɣeḍ-aɣ, ceggeɛ-aɣ ɣer tqeḍɛit-ihina n yilfan.

32 Sidna Ɛisa yenna-yasen : Ṛuḥet ! FFfɣen-d si sin-nni n yemdanen, kecmen deg yilfan-nni. IImiren kan, grarben ɣer daxel n lebḥeṛ, ɣeṛqen, mmuten akk.

33 Imeksawen-nni rewlen, ṛuḥen ɣer temdint ad ḥkun ayen akk yedṛan d yergazen-nni yețwamelken.

34 Imezdaɣ akk n temdint ffɣen-d ɣer Sidna Ɛisa ; mi d-wwḍen ɣuṛ-es, ḥellelen-t ad iffeɣ si tmurt-nsen.

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 409

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409. And it fell on a third of the rivers and on the springs of water. This symbolically means that consequently all the Word's truths had been completely falsified.

Rivers symbolize truths in abundance, because waters symbolize truths (no. 50); and springs of water or fountains symbolize the Word (no. 384). The meaning is that the Word's truths had been completely falsified, because in the next verse we are told that a third of the waters became wormwood, and wormwood symbolizes hellish falsity (no. 410).

[2] That rivers symbolize truths in abundance can be seen from the following passages:

...I am doing a new thing... ...I will give waters in the wilderness and rivers in the desert, to give drink to My people, My chosen. (Isaiah 43:19-20)

...I will pour water on him who is thirsty, and rivers on the dry ground; I will pour My Spirit on your offspring, and My blessing on your descendants. (Isaiah 44:3)

Then... the tongue of the dumb shall sing; for waters shall burst forth in the wilderness, and rivers in the desert plain. (Isaiah 35:6)

I will open rivers in the heights, and put fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water. (Isaiah 41:18)

(Jehovah) has founded (the world) upon the seas, ...established it upon the rivers. (Psalms 24:2)

I will set His hand over the sea, and His right hand on the rivers. (Psalms 89:25)

Was Jehovah angry with the rivers? Was Your anger against the rivers? Was Your wrath against the sea, that You rode on Your horses...? (Habakkuk 3:8)

There is a river whose streams shall make glad the city of God... (Psalms 46:4)

He showed me a pure river of water of life..., proceeding from the throne of God and of the Lamb. (Revelation 22:1)

He split the rocks in the wilderness, and made the great abysses drink... ...He struck the rock..., and rivers flowed out... (Psalms 78:15-16, 20, cf. 105:41)

The waters will fail in the sea, and the river will be... dried up. (Isaiah 19:5-7; cf. 42:15; 50:2, Nahum 1:4, Psalms 107:33, Job 14:11)

(Jesus said, "If anyone comes to Me,) as the Scripture has said, out of his belly will flow rivers of living water." (John 7:37-38)

And so, too, elsewhere, such as Isaiah 33:21, Jeremiah 17:7-8, Deuteronomy 8:7.

[3] In an opposite sense, however, rivers symbolize falsities in abundance, as can be seen from the following:

(It) will send ambassadors by sea... to a nation... downtrodden, whose land the rivers have despoiled. (Isaiah 18:2)

If not for Jehovah on our side..., ...the waters would have overwhelmed us, (and) the river would have gone over our soul. (Psalms 124:2, 4-5)

When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you. (Isaiah 43:2)

The cords of death surrounded me, and the rivers of Belial terrified me. (Psalms 18:5)

(The dragon) spewed water out of its mouth like a river after the woman, that it might cause her to be swallowed up by the stream. (Revelation 12:15)

...behold, Jehovah will cause to rise over them the waters of the river, strong and many..., and it will... overflow and pass through, and reach up to the neck. (Isaiah 8:7-8)

...the floods came, and... rushed upon that house; and (yet) it did not fall, for it was founded on the rock. (Matthew 7:25; cf. 7:27, Luke 6:48-49)

Rivers here, too, stand for falsities in abundance, because the rock symbolizes the Lord in relation to Divine truth.

Rivers also symbolize temptations or trials, because temptations or trials are inundations of falsities.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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