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Matthew 6

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1 Ayen txeddmem i Sidi Ṛebbi, ur t-id-sbegginet ara iwakken a kkun-walin medden, m'ulac ur tseɛɛum ara lfayda ɣer Baba-twen yellan deg igenwan.

2 M'ara tseddqeḍ, ur țberriḥ ara am akken xeddmen at sin wudmawen di leǧwameɛ neɣ deg iberdan, iwakken ad sɛun ccan ɣer yemdanen. A wen iniɣ tideț : d ayagi kan i d lfayda-nsen.

3 Ma d kečč m'ara tseddqeḍ, ilaq afus-ik ayeffus ur ițwali ara wayen ixeddem ufus-ik azelmaḍ ;

4 iwakken ssadaqa-inek aț-țeqqim di sser, akka ara tețwaqebleḍ ɣer Baba Ṛebbi yețwalin ayen txeddmeḍ di sser.

5 M'ara tețẓallam, ur xeddmet ara am at sin wudmawen iḥemmlen ad ẓallen s ibeddi di leǧwameɛ neɣ deg iberdan iwakken a ten-walin medden. AA wen-iniɣ tideț : d ayagi kan i d lfayda-nsen.

6 Ma d kečč m'ara tebɣuḍ aț-țẓalleḍ, ṛuḥ ekcem ɣer texxamt-ik, sekkeṛ tawwurt, tedɛuḍ di sser ɣer Baba Ṛebbi, nețța yețwalin ayen yellan di sser, a k-id-iqbel.

7 M'ara tețẓallam, ur sṭuqqutet ara lehduṛ am akken xeddmen at ddunit, ɣilen s lketṛa n imeslayen ara d țwaqeblen.

8 Ur ten-țɛanadet ara, axaṭer Baba Ṛebbi yeẓra d acu teḥwaǧem uqbel a s-t-tessutrem.

9 Atah wamek ilaq aț-țețẓallam : AA Baba-tneɣ yellan deg igenwan, iisem-ik ad ițwaqeddes,

10 lḥekma n tgeldit-ik a d-tass, llebɣi-k ad idṛu di lqaɛa aakken yedṛa deg igenwan.

11 Efk-aɣ-d mkul ass tamɛict-nneɣ.

12 Semmeḥ-aɣ ddnubat-nneɣ aakken i nețsamaḥ i wid i ɣ-iḍelmen.

13 Ssebɛed fell-aɣ ajeṛṛeb, ssellek-aɣ si tḥila n Cciṭan. AAxaṭer ɣuṛ-ek i tella tgeldit, ttazmert d lɛaḍima i dayem. Amin !

14 Ma yella tețsamaḥem i yemdanen ii wen-ixeddmen cceṛ, Baba Ṛebbi yyellan deg igenwan a wen-isameḥ uula i kunwi.

15 Lameɛna ma yella kkunwi ur tețsamaḥem ara i wiyaḍ, aatan Baba Ṛebbi ur a wen-ițsamaḥ aara ula i kunwi ddnubat-nwen.

16 Asmi ara tuẓummem, ur d tesbegginet ara iman-nwen tḥeznem am at sin wudmawen issexsaṛen udmawen-nsen iwakken a ten-țwalin yemdanen belli uẓamen. A wen-iniɣ tideț : d ayagi kan i d lfayda-nsen.

17 Ma d kečč, m'ara tuẓumeḍ, ssired udem-ik, tdehneḍ aqeṛṛuy-ik s rriḥa,

18 iwakken yiwen ur k-iɛeqqel belli tuẓameḍ. Ilaq ayagi ad iqqim gar-ak d Baba Ṛebbi ițwalin ayen yellan di sser, nețța a k-id-iqbel.

19 Ur ssexzanet ara igerrujen di ddunit anda ara ten-yečč ubeɛɛuc d ṣṣdiḍ, anda ara ten-akren wid ifettken leḥyuḍ.

20 Meɛna sxeznet axiṛ igerrujen deg igenwan anda ur llin ibeɛɛac d ṣṣdiḍ isserkuyen, anda ur zmiren ara imakaren ad fetken neɣ ad akren.

21 Axaṭer anda yella ugerruj-ik, dinna ara yili wul-ik.

22 Allen, ț-țiftilin n lǧețța, ma yella seḥḥant wallen-ik, aț-țilliḍ s lekmal-ik di tafat.

23 Lameɛna, ma yella allen-ik ur seḥḥant ara, aț-țiliḍ di ṭṭlam. Ma yella dɣa allen-ik ur seḥḥant ara, tafat yellan deg-k d ṭṭlam, acḥal ihi berrik ṭṭlam i deg telliḍ.

24 Ur izmir yiwen ad iqdec ɣef sin imɛellmen deg yiwet n tikkelt. Ma iḥemmel yiwen, ad ikṛeh wayeḍ ; ma yeṭṭef deg yiwen, ad iḥqeṛ wayeḍ. Ur tezmirem ara ihi aț-țɛebdem Ṛebbi akk-d idrimen !

25 Daymi i wen-d-qqaṛeɣ : ur țḥebbiṛet ara i tudert-nwen, ɣef wayen ara teččem d wayen ara teswem akk-d wayen ara telsem. Acu i gesɛan azal, ț-țudert neɣ d lqut ? D lǧețța neɣ d llebsa ? Tudert tugar lqut, lǧețța tugar llebsa !

26 Walit igṭaṭ ( ifṛax ) deg igenwan : ur zerrɛen, ur meggren, ur jemmɛen ula d acemma ɣer ikuffan, meɛna Baba-twen yellan deg igenwan, yețțak-asen-d tamɛict-nsen. Eɛni ur teswim ara akteṛ n yefṛax ?

27 Anwa i gzemren s uḥebbeṛ, ad yernu kra n wussan i leɛmeṛ-is ?

28 Iwacu ara tḥebbṛem ɣef llebsa ? Walit amek i gemmun ijeǧǧigen n lexla : ur zeṭṭen, ur țellmen,

29 lameɛna a wen-iniɣ : ula d agellid Sliman s yiman-is di ccan-is ameqqran, ur yelsi am yiwen seg-sen.

30 Ma yella Ṛebbi islusuy akka leḥcic yellan di lexla ass-agi, azekka ad ițwadeggeṛ ɣer tmes, amek ur kkun-islusu ara ula d kunwi ay imdanen ixuṣṣen di liman ?

31 Kkset anezgum i yiman-nwen, ur qqaṛet ara : d acu ara nečč, d acu ara nsew neɣ d acu ara nels ?

32 Axaṭer ayagi d imejhal i gețḥebbiṛen fell-as. Ma d Baba-twen yellan deg igenwan, yeẓra ayen akk teḥwaǧem !

33 Nadit uqbel ɣef tgeldit n Sidi Ṛebbi d wayen yellan d lḥeqq, ayen nniḍen meṛṛa d nețța ara wen-t-id yefken.

34 Ur țḥebbiṛet ara ihi i uzekka, axaṭer azekka s unezgum-is weḥd-es. Yal ass s leɛtab-ines !

   

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Apocalypse Revealed # 409

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409. And it fell on a third of the rivers and on the springs of water. This symbolically means that consequently all the Word's truths had been completely falsified.

Rivers symbolize truths in abundance, because waters symbolize truths (no. 50); and springs of water or fountains symbolize the Word (no. 384). The meaning is that the Word's truths had been completely falsified, because in the next verse we are told that a third of the waters became wormwood, and wormwood symbolizes hellish falsity (no. 410).

[2] That rivers symbolize truths in abundance can be seen from the following passages:

...I am doing a new thing... ...I will give waters in the wilderness and rivers in the desert, to give drink to My people, My chosen. (Isaiah 43:19-20)

...I will pour water on him who is thirsty, and rivers on the dry ground; I will pour My Spirit on your offspring, and My blessing on your descendants. (Isaiah 44:3)

Then... the tongue of the dumb shall sing; for waters shall burst forth in the wilderness, and rivers in the desert plain. (Isaiah 35:6)

I will open rivers in the heights, and put fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water. (Isaiah 41:18)

(Jehovah) has founded (the world) upon the seas, ...established it upon the rivers. (Psalms 24:2)

I will set His hand over the sea, and His right hand on the rivers. (Psalms 89:25)

Was Jehovah angry with the rivers? Was Your anger against the rivers? Was Your wrath against the sea, that You rode on Your horses...? (Habakkuk 3:8)

There is a river whose streams shall make glad the city of God... (Psalms 46:4)

He showed me a pure river of water of life..., proceeding from the throne of God and of the Lamb. (Revelation 22:1)

He split the rocks in the wilderness, and made the great abysses drink... ...He struck the rock..., and rivers flowed out... (Psalms 78:15-16, 20, cf. 105:41)

The waters will fail in the sea, and the river will be... dried up. (Isaiah 19:5-7; cf. 42:15; 50:2, Nahum 1:4, Psalms 107:33, Job 14:11)

(Jesus said, "If anyone comes to Me,) as the Scripture has said, out of his belly will flow rivers of living water." (John 7:37-38)

And so, too, elsewhere, such as Isaiah 33:21, Jeremiah 17:7-8, Deuteronomy 8:7.

[3] In an opposite sense, however, rivers symbolize falsities in abundance, as can be seen from the following:

(It) will send ambassadors by sea... to a nation... downtrodden, whose land the rivers have despoiled. (Isaiah 18:2)

If not for Jehovah on our side..., ...the waters would have overwhelmed us, (and) the river would have gone over our soul. (Psalms 124:2, 4-5)

When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you. (Isaiah 43:2)

The cords of death surrounded me, and the rivers of Belial terrified me. (Psalms 18:5)

(The dragon) spewed water out of its mouth like a river after the woman, that it might cause her to be swallowed up by the stream. (Revelation 12:15)

...behold, Jehovah will cause to rise over them the waters of the river, strong and many..., and it will... overflow and pass through, and reach up to the neck. (Isaiah 8:7-8)

...the floods came, and... rushed upon that house; and (yet) it did not fall, for it was founded on the rock. (Matthew 7:25; cf. 7:27, Luke 6:48-49)

Rivers here, too, stand for falsities in abundance, because the rock symbolizes the Lord in relation to Divine truth.

Rivers also symbolize temptations or trials, because temptations or trials are inundations of falsities.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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