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Matthew 5

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1 Mi gwala annect-nni n lɣaci, Sidna Ɛisa yuli ɣer wedrar iqqim. Inelmaden-is qeṛṛben ɣuṛ-es,

2 dɣa ibda isselmad-iten :

3 D iseɛdiyen wid ițeddun s neyya, aaxaṭer tagelda n igenwan d ayla-nsen !

4 D iseɛdiyen wid ițrun, axaṭer ad țwaṣebbṛen !

5 D iseɛdiyen wid ḥninen, aaxaṭer ad weṛten tamurt i sen-iwɛed Sidi Ṛebbi !

6 D iseɛdiyen wid illuẓen, iffuden lḥeqq, axaṭer ad ṛwun !

7 D iseɛdiyen wid yesɛan ṛṛeḥma deg wulawen-nsen, aaxaṭer ad iḥunn fell-asen Sidi Ṛebbi !

8 D iseɛdiyen wid iwumi yeṣfa wul, axaṭer ad walin Sidi Ṛebbi !

9 D iseɛdiyen wid i d-isrusun talwit, aad țțusemmin d arraw n Sidi Ṛebbi !

10 D iseɛdiyen wid ițțuqehṛen ɣef lḥeqq, aaxaṭer ddewla igenwan d ayla-nsen !

11 D iseɛdiyen ara tilim, m'ara kkun-regmen, mm'ara tețwaqehṛem, m'ara xedmen deg-wen lbaṭel ɣef ddemma-w.

12 Feṛḥet, ilit di lfeṛḥ, axaṭer ṛṛezq-nwen d ameqqran deg igenwan, aakka i țwaqehṛen lenbiya i kkun-id izwaren.

13 D kunwi i d lmelḥ n ddunit, lameɛna ma tṛuḥ-as lbenna i lmelḥ, s wacu ara s-ț-id-nerr ? Yelha kan ma nḍeggeṛ-it ɣer beṛṛa a t-rekkḍen yemdanen.

14 D kunwi i ț-țafat n ddunit ; taddart yellan ɣef wudrar ulamek ara teffer !

15 Akken daɣen, ur nceɛɛel ara taftilt iwakken a ț-nɣumm s kra, meɛna a ț-nessers ɣef lmeṣbeḥ, iwakken aț-țfeǧǧeǧ i wid akk yellan deg wexxam.

16 Akka i glaq aț-țecceɛceɛ tafat-nwen zdat yemdanen, iwakken ad walin lecɣal-nwen ilhan, yerna ad ḥemden Baba-twen yellan deg igenwan.

17 Ɣuṛ-wat aț-țɣilem usiɣ-ed ad sseɣliɣ ayen i d-tenna ccariɛa d wayen i d-nnan lenbiya ! Ur d-usiɣ ara ad sseɣliɣ, lameɛna usiɣ-ed ad snekmaleɣ.

18 A wen-iniɣ tideț : skud mazal igenwan d lqaɛa, ula d yiwen wawal neɣ usekkil n ccariɛa ur imeḥḥu, alamma yedṛa wayen akk yuran deg-s.

19 Win ur nqudeṛ ara ula d yiwen n lameṛ amecṭuḥ n ccariɛa, yerna isselmad i wiyaḍ ad xedmen am nețța, ad ițwaḥseb d amecṭuḥ akk di tgelda n igenwan. MMa d win ixeddmen ayen i d-tenna ccariɛa, yerna isselmad i wiyaḍ ad xedmen akken, ad yili d ameqqran di tgelda n igenwan.

20 Axaṭer a wen-iniɣ, ma yella ur tuɣem ara awal i Sidi Ṛebbi akteṛ n wakken tețțaɣem awal i yimusnawen n ccariɛa d ifariziyen, ur tkeččmem ara tagelda n igenwan.

21 Teslam daɣen s leqwanen i d- ițțunefken i lejdud-nneɣ : Ur tneqqeḍ ara tamgeṛt, WWin ara yenɣen tamgeṛṭ, ad iɛeddi di ccṛeɛ, ad ițwaḥkem fell-as.

22 Ma d nekk a wen-iniɣ : kra n win ara izeɛfen ɣef gma-s, ad iɛeddi di ccṛeɛ. Win ara yinin i gma-s : « ay abuhal, » ad ibedd zdat wesqamu n ccraɛ. Win ara yinin i gma-s : « ay amehbul, » yuklal ad ikcem ɣer ǧahennama.

23 M'ara tțedduḍ aț-țefkeḍ lweɛda i Sidi Ṛebbi, temmektaḍ-ed zdat n wemkan n iseflawen belli gma-k iṭṭef-ak cceḥna,

24 eǧǧ dinna lweɛda-nni, tṛuḥeḍ uqbel aț-ḍelbeḍ ssmaḥ i gma-k, d wamek ara tefkeḍ lweɛda-k i Sidi Ṛebbi.

25 Ma yella iḍlem-ik yiwen, tedduklem di sin ɣer wexxam n ccṛeɛ, ɣiwel msefham kečč yid-es deg ubrid, m'ulac axṣim-ik a k-yawi ɣer lḥakem, lḥakem a k-yefk i wɛessas, aɛessas-nni, a k-yerr ɣer lḥebs.

26 A k-iniɣ tideț : ur d-țeffɣeḍ ara syenna alamma txellṣeḍ aṣurdi aneggaru n ṭṭlaba-inek.

27 Teslam belli qqaṛen-d : ur xeddem ara asekkak yeɛni zzna.

28 Lameɛna, nekkini a wen-d-iniɣ : win ara imuqlen tameṭṭut, imenna deg ul-is ad iznu yid-es, atan am akken izna yid-es.

29 Daymi ma yella ț-țiṭ-ik tayeffust i k-ițawin ɣer leḥṛam, qleɛ-iț, ḍeggeṛ-iț akkin fell-ak. Axaṭer axiṛ-ak a k-iṛuḥ yiwen si lemfaṣel-ik wala aț-țkecmeḍ s lekmal-ik ɣer ǧahennama.

30 Ma yella s ufus-ik ayeffus i txeddmeḍ leḥṛam, gzem-it, tḍegṛeḍ-t akkin fell-ak, axiṛ-ak a k-ixaṣ ufus wala ma tkecmeḍ s lekmal-ik ɣer ǧahennama.

31 Qqaṛen-d daɣen : Win ara yebrun i tmeṭṭut-is, a s-yefk lkaɣeḍ n berru .

32 Lameɛna nekkini a wen-iniɣ : win ara yebrun i tmeṭṭut-is, yili ur tezni ara, d nețța i ț-iwelhen ɣer zzna ma tezweǧ d wayeḍ. Daɣen win yuɣen tameṭṭut innebran, ula d nețța yezna.

33 Teslam daɣen s wayen i d-nnan i lejdud-nneɣ : Ur ḥennet ara, lameɛna ayen i tɛuhdeḍ s limin zdat Sidi Ṛebbi, ilaq a t-txedmeḍ.

34 Meɛna nekk a wen-iniɣ : ur țgallat ara maḍi ! Ur țgallat s igenni, axaṭer d amkan n lḥekma n Sidi Ṛebbi,

35 ur țgallat s lqaɛa axaṭer fell-as i gesrusu iḍaṛṛen-is, neɣ s Lquds imi ț-țamdint n ugellid ameqqran.

36 Ur țgallat ara daɣen : « s yixef n uqeṛṛuy-nwen » axaṭer ur tezmirem ara aț-țerrem ula d yiwen wenẓad d aberkan neɣ d amellal.

37 Init « ih » ma ilaq aț-ținim ih, neɣ « xaṭi » ma ilaq aț-ținim xaṭi ; ayen akk ara ternum d zzyada, s ɣuṛ Cciṭan i d-ițas.

38 Teslam s wayen i d-qqaṛen : Tiṭ s tiṭ, tuɣmest s tuɣmest.

39 Meɛna nekk a wen-iniɣ : ma yella win i wen-ixedmen cceṛ ur țțarat ara țțaṛ. Ma iwwet-ik yiwen ɣer lḥenk ayeffus, sken-as lḥenk nniḍen.

40 Ma yebɣa yiwen a k-isiweḍ ɣer ccṛeɛ iwakken a k-ikkes aqenduṛ-ik, rnu-yas ula d abeṛnus-ik.

41 Ma yella iḥṛes-ik walebɛaḍ a s-tbibbeḍ taɛkumt azgen webrid-is, kečč awi-yas-ț armi d axxam.

42 Efk-as ayen yeḥwaǧ i win i k-d-issutren, ur reggel ara ɣef win ibɣan ad yerḍel s ɣuṛ-ek.

43 Teslam i wayen i d-qqaṛen : Ḥemmel amdakkel-ik, tkeṛheḍ aɛdaw ik.

44 Nekk a wen-iniɣ : ḥemmlet iɛdawen-nwen i kkun ițqehhiṛen. BBarket wid i kkun-ineɛlen, xedmet lxiṛ i wid i kkun-ikeṛhen, dɛut s lxiṛ i wid i kkun-iḍelmen, akk-d wid i kkun-ițqehhiṛen.

45 S wakka ara d-tbanem d arraw n Baba-twen yellan deg igenwan, axaṭer nețța icṛeq-ed iṭij-is ama ɣef wid yelhan ama ɣef yemcumen, yețțak-ed ageffur ( lehwa ) ama i wid ixeddmen lxiṛ, ama i wid ixeddmen cceṛ.

46 Ma yella tḥemmlem kan wid i kkun-iḥemmlen, d acu n lfayda ara tesɛum ? Ula d imekkasen n tebzert ( leɣṛama ) xeddmen akenni.

47 Ma yella tețțemsalamem d watmaten-nwen kan, d acu n lxiṛ i txedmem ? Ula d imednuben xeddmen akken.

48 Sfut ihi akken yeṣfa Baba-twen n igenwan.

   

Ze Swedenborgových děl

 

Doctrine of Faith # 21

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21. Yet it is one thing to love the neighbor for the good or use he may be to us, and another to love the neighbor for the good or use we may be to him. To love the neighbor for the good or use he may be to us is something an evil person can do; but to love the neighbor for the good or use we may be to him is something only a good person can do. For it is the goodness in him that prompts a good person to love good, or the affection for useful endeavor in him that prompts him to love useful endeavor.

The difference between these two is described by the Lord in Matthew 5:43-44ff.

Many say, "I love him because he loves me and is good to me." But to love someone on that account alone is not to love him inwardly, unless the person who loves him has goodness in himself and is prompted by it to love the other’s goodness. Such a person is governed by charity, while the prior is governed by a friendship that lacks charity.

Someone prompted by charity to love the neighbor associates himself with the other’s goodness, and not with his person, except insofar and for so long as the other continues his goodness. He is a spiritual person and loves the neighbor spiritually. But someone who loves another out of friendship alone associates himself with the other’s person and at the same time with his evil. After death he can only with difficulty be separated from the person in evil, whereas the spiritual person can be easily separated.

Charity accomplishes this through faith, because faith is truth, and a person in a state of charity uses truth to examine and see what there is to be loved, and he regards the nature of the use to be served in his loving another and doing him good.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.