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Matthew 5

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1 Mi gwala annect-nni n lɣaci, Sidna Ɛisa yuli ɣer wedrar iqqim. Inelmaden-is qeṛṛben ɣuṛ-es,

2 dɣa ibda isselmad-iten :

3 D iseɛdiyen wid ițeddun s neyya, aaxaṭer tagelda n igenwan d ayla-nsen !

4 D iseɛdiyen wid ițrun, axaṭer ad țwaṣebbṛen !

5 D iseɛdiyen wid ḥninen, aaxaṭer ad weṛten tamurt i sen-iwɛed Sidi Ṛebbi !

6 D iseɛdiyen wid illuẓen, iffuden lḥeqq, axaṭer ad ṛwun !

7 D iseɛdiyen wid yesɛan ṛṛeḥma deg wulawen-nsen, aaxaṭer ad iḥunn fell-asen Sidi Ṛebbi !

8 D iseɛdiyen wid iwumi yeṣfa wul, axaṭer ad walin Sidi Ṛebbi !

9 D iseɛdiyen wid i d-isrusun talwit, aad țțusemmin d arraw n Sidi Ṛebbi !

10 D iseɛdiyen wid ițțuqehṛen ɣef lḥeqq, aaxaṭer ddewla igenwan d ayla-nsen !

11 D iseɛdiyen ara tilim, m'ara kkun-regmen, mm'ara tețwaqehṛem, m'ara xedmen deg-wen lbaṭel ɣef ddemma-w.

12 Feṛḥet, ilit di lfeṛḥ, axaṭer ṛṛezq-nwen d ameqqran deg igenwan, aakka i țwaqehṛen lenbiya i kkun-id izwaren.

13 D kunwi i d lmelḥ n ddunit, lameɛna ma tṛuḥ-as lbenna i lmelḥ, s wacu ara s-ț-id-nerr ? Yelha kan ma nḍeggeṛ-it ɣer beṛṛa a t-rekkḍen yemdanen.

14 D kunwi i ț-țafat n ddunit ; taddart yellan ɣef wudrar ulamek ara teffer !

15 Akken daɣen, ur nceɛɛel ara taftilt iwakken a ț-nɣumm s kra, meɛna a ț-nessers ɣef lmeṣbeḥ, iwakken aț-țfeǧǧeǧ i wid akk yellan deg wexxam.

16 Akka i glaq aț-țecceɛceɛ tafat-nwen zdat yemdanen, iwakken ad walin lecɣal-nwen ilhan, yerna ad ḥemden Baba-twen yellan deg igenwan.

17 Ɣuṛ-wat aț-țɣilem usiɣ-ed ad sseɣliɣ ayen i d-tenna ccariɛa d wayen i d-nnan lenbiya ! Ur d-usiɣ ara ad sseɣliɣ, lameɛna usiɣ-ed ad snekmaleɣ.

18 A wen-iniɣ tideț : skud mazal igenwan d lqaɛa, ula d yiwen wawal neɣ usekkil n ccariɛa ur imeḥḥu, alamma yedṛa wayen akk yuran deg-s.

19 Win ur nqudeṛ ara ula d yiwen n lameṛ amecṭuḥ n ccariɛa, yerna isselmad i wiyaḍ ad xedmen am nețța, ad ițwaḥseb d amecṭuḥ akk di tgelda n igenwan. MMa d win ixeddmen ayen i d-tenna ccariɛa, yerna isselmad i wiyaḍ ad xedmen akken, ad yili d ameqqran di tgelda n igenwan.

20 Axaṭer a wen-iniɣ, ma yella ur tuɣem ara awal i Sidi Ṛebbi akteṛ n wakken tețțaɣem awal i yimusnawen n ccariɛa d ifariziyen, ur tkeččmem ara tagelda n igenwan.

21 Teslam daɣen s leqwanen i d- ițțunefken i lejdud-nneɣ : Ur tneqqeḍ ara tamgeṛt, WWin ara yenɣen tamgeṛṭ, ad iɛeddi di ccṛeɛ, ad ițwaḥkem fell-as.

22 Ma d nekk a wen-iniɣ : kra n win ara izeɛfen ɣef gma-s, ad iɛeddi di ccṛeɛ. Win ara yinin i gma-s : « ay abuhal, » ad ibedd zdat wesqamu n ccraɛ. Win ara yinin i gma-s : « ay amehbul, » yuklal ad ikcem ɣer ǧahennama.

23 M'ara tțedduḍ aț-țefkeḍ lweɛda i Sidi Ṛebbi, temmektaḍ-ed zdat n wemkan n iseflawen belli gma-k iṭṭef-ak cceḥna,

24 eǧǧ dinna lweɛda-nni, tṛuḥeḍ uqbel aț-ḍelbeḍ ssmaḥ i gma-k, d wamek ara tefkeḍ lweɛda-k i Sidi Ṛebbi.

25 Ma yella iḍlem-ik yiwen, tedduklem di sin ɣer wexxam n ccṛeɛ, ɣiwel msefham kečč yid-es deg ubrid, m'ulac axṣim-ik a k-yawi ɣer lḥakem, lḥakem a k-yefk i wɛessas, aɛessas-nni, a k-yerr ɣer lḥebs.

26 A k-iniɣ tideț : ur d-țeffɣeḍ ara syenna alamma txellṣeḍ aṣurdi aneggaru n ṭṭlaba-inek.

27 Teslam belli qqaṛen-d : ur xeddem ara asekkak yeɛni zzna.

28 Lameɛna, nekkini a wen-d-iniɣ : win ara imuqlen tameṭṭut, imenna deg ul-is ad iznu yid-es, atan am akken izna yid-es.

29 Daymi ma yella ț-țiṭ-ik tayeffust i k-ițawin ɣer leḥṛam, qleɛ-iț, ḍeggeṛ-iț akkin fell-ak. Axaṭer axiṛ-ak a k-iṛuḥ yiwen si lemfaṣel-ik wala aț-țkecmeḍ s lekmal-ik ɣer ǧahennama.

30 Ma yella s ufus-ik ayeffus i txeddmeḍ leḥṛam, gzem-it, tḍegṛeḍ-t akkin fell-ak, axiṛ-ak a k-ixaṣ ufus wala ma tkecmeḍ s lekmal-ik ɣer ǧahennama.

31 Qqaṛen-d daɣen : Win ara yebrun i tmeṭṭut-is, a s-yefk lkaɣeḍ n berru .

32 Lameɛna nekkini a wen-iniɣ : win ara yebrun i tmeṭṭut-is, yili ur tezni ara, d nețța i ț-iwelhen ɣer zzna ma tezweǧ d wayeḍ. Daɣen win yuɣen tameṭṭut innebran, ula d nețța yezna.

33 Teslam daɣen s wayen i d-nnan i lejdud-nneɣ : Ur ḥennet ara, lameɛna ayen i tɛuhdeḍ s limin zdat Sidi Ṛebbi, ilaq a t-txedmeḍ.

34 Meɛna nekk a wen-iniɣ : ur țgallat ara maḍi ! Ur țgallat s igenni, axaṭer d amkan n lḥekma n Sidi Ṛebbi,

35 ur țgallat s lqaɛa axaṭer fell-as i gesrusu iḍaṛṛen-is, neɣ s Lquds imi ț-țamdint n ugellid ameqqran.

36 Ur țgallat ara daɣen : « s yixef n uqeṛṛuy-nwen » axaṭer ur tezmirem ara aț-țerrem ula d yiwen wenẓad d aberkan neɣ d amellal.

37 Init « ih » ma ilaq aț-ținim ih, neɣ « xaṭi » ma ilaq aț-ținim xaṭi ; ayen akk ara ternum d zzyada, s ɣuṛ Cciṭan i d-ițas.

38 Teslam s wayen i d-qqaṛen : Tiṭ s tiṭ, tuɣmest s tuɣmest.

39 Meɛna nekk a wen-iniɣ : ma yella win i wen-ixedmen cceṛ ur țțarat ara țțaṛ. Ma iwwet-ik yiwen ɣer lḥenk ayeffus, sken-as lḥenk nniḍen.

40 Ma yebɣa yiwen a k-isiweḍ ɣer ccṛeɛ iwakken a k-ikkes aqenduṛ-ik, rnu-yas ula d abeṛnus-ik.

41 Ma yella iḥṛes-ik walebɛaḍ a s-tbibbeḍ taɛkumt azgen webrid-is, kečč awi-yas-ț armi d axxam.

42 Efk-as ayen yeḥwaǧ i win i k-d-issutren, ur reggel ara ɣef win ibɣan ad yerḍel s ɣuṛ-ek.

43 Teslam i wayen i d-qqaṛen : Ḥemmel amdakkel-ik, tkeṛheḍ aɛdaw ik.

44 Nekk a wen-iniɣ : ḥemmlet iɛdawen-nwen i kkun ițqehhiṛen. BBarket wid i kkun-ineɛlen, xedmet lxiṛ i wid i kkun-ikeṛhen, dɛut s lxiṛ i wid i kkun-iḍelmen, akk-d wid i kkun-ițqehhiṛen.

45 S wakka ara d-tbanem d arraw n Baba-twen yellan deg igenwan, axaṭer nețța icṛeq-ed iṭij-is ama ɣef wid yelhan ama ɣef yemcumen, yețțak-ed ageffur ( lehwa ) ama i wid ixeddmen lxiṛ, ama i wid ixeddmen cceṛ.

46 Ma yella tḥemmlem kan wid i kkun-iḥemmlen, d acu n lfayda ara tesɛum ? Ula d imekkasen n tebzert ( leɣṛama ) xeddmen akenni.

47 Ma yella tețțemsalamem d watmaten-nwen kan, d acu n lxiṛ i txedmem ? Ula d imednuben xeddmen akken.

48 Sfut ihi akken yeṣfa Baba-twen n igenwan.

   

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Arcana Coelestia # 9437

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9437. 'And Moses was in the mountain forty days and forty nights' means the instructions given and influx in their completeness. This is clear from the meaning of 'forty' as completeness. 'Forty' means completeness because 'four' means that which is complete, 9103, as similarly does 'ten', 3107, 4638, and forty is the product of four multiplied by ten. For compound numbers have a meaning similar to the simple numbers of which they are the product, 5291, 5335, 5708, 7973; and all numbers in the Word mean spiritual realities, see 575, 3252, 4264, 4495, 4670, 5265, 6175. All this goes to explain why Moses was in the mountain forty days and forty nights. The fact that 'forty' here means the instructions given and the influx in their completeness is evident from Chapters 25-32 which come next, recording the instructions Moses received, that is, instructions regarding the ark, Aaron, the urim and thummim, and sacrifices. The reason why influx in its completeness is also meant is that at that time Moses began to represent the outward holiness of the Word, which acted as the intermediary between the Lord and the people, and mediation is accomplished by means of influx through that holiness into the representative existing among that people, 9419.

[2] It was because 'forty' represented completeness that Moses remained on Mount Sinai forty days and forty nights not only this time but also on another occasion, Exodus 34:28; Deuteronomy 9:18, 25; 10:10. For the same reason the children of Israel wandered in the wilderness forty years until, as it says in Numbers 14:33-34; 32:13, all that generation had been consumed; Jonah told the Ninevites that their city would be overturned after forty days, Jonah 3:4; the prophet was commanded to lie on his right side and bear the iniquity of the house of Judah forty days, Ezekiel 4:6; it says regarding Egypt that it would be made completely desolate for forty years, after which they would be gathered from the peoples, Ezekiel 29:11-13; and the earth was rained on forty days and forty nights, so that it was inundated with the flood, Genesis 7:4, 12, 17. From all this it is evident why the wicked person was to receive forty blows, Deuteronomy 25:3, for 'forty blows' meant the punishment in its completeness. It is also evident what should be understood in the prophecy of Deborah and Barak when it says that no shield or spear was seen among the forty thousand of Israel, Judges 5:8, 'among the forty thousand of Israel' meaning among them all. It is in addition evident why the temple built by Solomon was forty cubits long, 1 Kings 6:17, as was the new temple, according to Ezekiel 41:2; for in the highest sense 'the temple' means the Lord, and in the internal sense heaven and the Church, so that 'forty' means completeness in respect of representation. And it has a like meaning in other places.

  
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Thanks to the Swedenborg Society for the permission to use this translation.