Bible

 

Matthew 5

Studie

   

1 Mi gwala annect-nni n lɣaci, Sidna Ɛisa yuli ɣer wedrar iqqim. Inelmaden-is qeṛṛben ɣuṛ-es,

2 dɣa ibda isselmad-iten :

3 D iseɛdiyen wid ițeddun s neyya, aaxaṭer tagelda n igenwan d ayla-nsen !

4 D iseɛdiyen wid ițrun, axaṭer ad țwaṣebbṛen !

5 D iseɛdiyen wid ḥninen, aaxaṭer ad weṛten tamurt i sen-iwɛed Sidi Ṛebbi !

6 D iseɛdiyen wid illuẓen, iffuden lḥeqq, axaṭer ad ṛwun !

7 D iseɛdiyen wid yesɛan ṛṛeḥma deg wulawen-nsen, aaxaṭer ad iḥunn fell-asen Sidi Ṛebbi !

8 D iseɛdiyen wid iwumi yeṣfa wul, axaṭer ad walin Sidi Ṛebbi !

9 D iseɛdiyen wid i d-isrusun talwit, aad țțusemmin d arraw n Sidi Ṛebbi !

10 D iseɛdiyen wid ițțuqehṛen ɣef lḥeqq, aaxaṭer ddewla igenwan d ayla-nsen !

11 D iseɛdiyen ara tilim, m'ara kkun-regmen, mm'ara tețwaqehṛem, m'ara xedmen deg-wen lbaṭel ɣef ddemma-w.

12 Feṛḥet, ilit di lfeṛḥ, axaṭer ṛṛezq-nwen d ameqqran deg igenwan, aakka i țwaqehṛen lenbiya i kkun-id izwaren.

13 D kunwi i d lmelḥ n ddunit, lameɛna ma tṛuḥ-as lbenna i lmelḥ, s wacu ara s-ț-id-nerr ? Yelha kan ma nḍeggeṛ-it ɣer beṛṛa a t-rekkḍen yemdanen.

14 D kunwi i ț-țafat n ddunit ; taddart yellan ɣef wudrar ulamek ara teffer !

15 Akken daɣen, ur nceɛɛel ara taftilt iwakken a ț-nɣumm s kra, meɛna a ț-nessers ɣef lmeṣbeḥ, iwakken aț-țfeǧǧeǧ i wid akk yellan deg wexxam.

16 Akka i glaq aț-țecceɛceɛ tafat-nwen zdat yemdanen, iwakken ad walin lecɣal-nwen ilhan, yerna ad ḥemden Baba-twen yellan deg igenwan.

17 Ɣuṛ-wat aț-țɣilem usiɣ-ed ad sseɣliɣ ayen i d-tenna ccariɛa d wayen i d-nnan lenbiya ! Ur d-usiɣ ara ad sseɣliɣ, lameɛna usiɣ-ed ad snekmaleɣ.

18 A wen-iniɣ tideț : skud mazal igenwan d lqaɛa, ula d yiwen wawal neɣ usekkil n ccariɛa ur imeḥḥu, alamma yedṛa wayen akk yuran deg-s.

19 Win ur nqudeṛ ara ula d yiwen n lameṛ amecṭuḥ n ccariɛa, yerna isselmad i wiyaḍ ad xedmen am nețța, ad ițwaḥseb d amecṭuḥ akk di tgelda n igenwan. MMa d win ixeddmen ayen i d-tenna ccariɛa, yerna isselmad i wiyaḍ ad xedmen akken, ad yili d ameqqran di tgelda n igenwan.

20 Axaṭer a wen-iniɣ, ma yella ur tuɣem ara awal i Sidi Ṛebbi akteṛ n wakken tețțaɣem awal i yimusnawen n ccariɛa d ifariziyen, ur tkeččmem ara tagelda n igenwan.

21 Teslam daɣen s leqwanen i d- ițțunefken i lejdud-nneɣ : Ur tneqqeḍ ara tamgeṛt, WWin ara yenɣen tamgeṛṭ, ad iɛeddi di ccṛeɛ, ad ițwaḥkem fell-as.

22 Ma d nekk a wen-iniɣ : kra n win ara izeɛfen ɣef gma-s, ad iɛeddi di ccṛeɛ. Win ara yinin i gma-s : « ay abuhal, » ad ibedd zdat wesqamu n ccraɛ. Win ara yinin i gma-s : « ay amehbul, » yuklal ad ikcem ɣer ǧahennama.

23 M'ara tțedduḍ aț-țefkeḍ lweɛda i Sidi Ṛebbi, temmektaḍ-ed zdat n wemkan n iseflawen belli gma-k iṭṭef-ak cceḥna,

24 eǧǧ dinna lweɛda-nni, tṛuḥeḍ uqbel aț-ḍelbeḍ ssmaḥ i gma-k, d wamek ara tefkeḍ lweɛda-k i Sidi Ṛebbi.

25 Ma yella iḍlem-ik yiwen, tedduklem di sin ɣer wexxam n ccṛeɛ, ɣiwel msefham kečč yid-es deg ubrid, m'ulac axṣim-ik a k-yawi ɣer lḥakem, lḥakem a k-yefk i wɛessas, aɛessas-nni, a k-yerr ɣer lḥebs.

26 A k-iniɣ tideț : ur d-țeffɣeḍ ara syenna alamma txellṣeḍ aṣurdi aneggaru n ṭṭlaba-inek.

27 Teslam belli qqaṛen-d : ur xeddem ara asekkak yeɛni zzna.

28 Lameɛna, nekkini a wen-d-iniɣ : win ara imuqlen tameṭṭut, imenna deg ul-is ad iznu yid-es, atan am akken izna yid-es.

29 Daymi ma yella ț-țiṭ-ik tayeffust i k-ițawin ɣer leḥṛam, qleɛ-iț, ḍeggeṛ-iț akkin fell-ak. Axaṭer axiṛ-ak a k-iṛuḥ yiwen si lemfaṣel-ik wala aț-țkecmeḍ s lekmal-ik ɣer ǧahennama.

30 Ma yella s ufus-ik ayeffus i txeddmeḍ leḥṛam, gzem-it, tḍegṛeḍ-t akkin fell-ak, axiṛ-ak a k-ixaṣ ufus wala ma tkecmeḍ s lekmal-ik ɣer ǧahennama.

31 Qqaṛen-d daɣen : Win ara yebrun i tmeṭṭut-is, a s-yefk lkaɣeḍ n berru .

32 Lameɛna nekkini a wen-iniɣ : win ara yebrun i tmeṭṭut-is, yili ur tezni ara, d nețța i ț-iwelhen ɣer zzna ma tezweǧ d wayeḍ. Daɣen win yuɣen tameṭṭut innebran, ula d nețța yezna.

33 Teslam daɣen s wayen i d-nnan i lejdud-nneɣ : Ur ḥennet ara, lameɛna ayen i tɛuhdeḍ s limin zdat Sidi Ṛebbi, ilaq a t-txedmeḍ.

34 Meɛna nekk a wen-iniɣ : ur țgallat ara maḍi ! Ur țgallat s igenni, axaṭer d amkan n lḥekma n Sidi Ṛebbi,

35 ur țgallat s lqaɛa axaṭer fell-as i gesrusu iḍaṛṛen-is, neɣ s Lquds imi ț-țamdint n ugellid ameqqran.

36 Ur țgallat ara daɣen : « s yixef n uqeṛṛuy-nwen » axaṭer ur tezmirem ara aț-țerrem ula d yiwen wenẓad d aberkan neɣ d amellal.

37 Init « ih » ma ilaq aț-ținim ih, neɣ « xaṭi » ma ilaq aț-ținim xaṭi ; ayen akk ara ternum d zzyada, s ɣuṛ Cciṭan i d-ițas.

38 Teslam s wayen i d-qqaṛen : Tiṭ s tiṭ, tuɣmest s tuɣmest.

39 Meɛna nekk a wen-iniɣ : ma yella win i wen-ixedmen cceṛ ur țțarat ara țțaṛ. Ma iwwet-ik yiwen ɣer lḥenk ayeffus, sken-as lḥenk nniḍen.

40 Ma yebɣa yiwen a k-isiweḍ ɣer ccṛeɛ iwakken a k-ikkes aqenduṛ-ik, rnu-yas ula d abeṛnus-ik.

41 Ma yella iḥṛes-ik walebɛaḍ a s-tbibbeḍ taɛkumt azgen webrid-is, kečč awi-yas-ț armi d axxam.

42 Efk-as ayen yeḥwaǧ i win i k-d-issutren, ur reggel ara ɣef win ibɣan ad yerḍel s ɣuṛ-ek.

43 Teslam i wayen i d-qqaṛen : Ḥemmel amdakkel-ik, tkeṛheḍ aɛdaw ik.

44 Nekk a wen-iniɣ : ḥemmlet iɛdawen-nwen i kkun ițqehhiṛen. BBarket wid i kkun-ineɛlen, xedmet lxiṛ i wid i kkun-ikeṛhen, dɛut s lxiṛ i wid i kkun-iḍelmen, akk-d wid i kkun-ițqehhiṛen.

45 S wakka ara d-tbanem d arraw n Baba-twen yellan deg igenwan, axaṭer nețța icṛeq-ed iṭij-is ama ɣef wid yelhan ama ɣef yemcumen, yețțak-ed ageffur ( lehwa ) ama i wid ixeddmen lxiṛ, ama i wid ixeddmen cceṛ.

46 Ma yella tḥemmlem kan wid i kkun-iḥemmlen, d acu n lfayda ara tesɛum ? Ula d imekkasen n tebzert ( leɣṛama ) xeddmen akenni.

47 Ma yella tețțemsalamem d watmaten-nwen kan, d acu n lxiṛ i txedmem ? Ula d imednuben xeddmen akken.

48 Sfut ihi akken yeṣfa Baba-twen n igenwan.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10786

Prostudujte si tuto pasáž

  
/ 10837  
  

10786. They added that they also become confused when any such person tells them that they ought to have faith in and to believe the things he tells them, and that in answer to him they say that they do not know what faith is or what believing is, since they perceive intuitively that something is true. For they belonged to the Lord's celestial kingdom, where intuitive perception gives everyone a knowledge of those truths which with us are called matters of faith; for they are enlightened by the Lord, in a different way from those who belong to the Lord's spiritual kingdom. I was also allowed to see that their nature was such from the fiery source from which they received their ideas. Whenever there is talk about truths those who belong to the Lord's celestial kingdom say no more than 'Yes, yes' or 'No, no'. They never reason about truths, whether they are such or not. These are the ones about whom the Lord says,

Your words shall be Yes, yes; No, no; anything beyond this is from evil 1 . [Matthew 5:37.]

This explains why those spirits said that they did not know what having faith or believing was. They consider this to be like someone saying to a companion who sees houses or trees with his own eyes that he ought to have faith or believe that they are houses or trees, when he can see clearly that that is what they are. Such is the character of those who belong to the Lord's celestial kingdom, and such was the character of those angelic spirits. We told them that there are few on our planet who possess intuitive perception, because people there learn truths when they are young but do not practise them. For a person has two powers of mind, called the understanding and the will. Some do not let truths penetrate any further than their memory and slightly beyond into their understanding, but not into their life, that is, into their will; and they are ones who, because they cannot receive any enlightenment or insight from the Lord, talk of the need for things to be believed or for people to have faith. They also reason about whether such things are true or not, having no wish indeed to perceive them with any insight or power of understanding. They talk in those ways because the truths that reside with them lack any light from heaven, and to those who see things without light from heaven falsities can appear as truths, and truths as falsities. Consequently very many on our planet have become afflicted with a blindness so great that even though a person does not practise truths, that is, lead a life in keeping with them, they nevertheless say that he can be saved by faith alone.

Poznámky pod čarou:

1. or from the evil one

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.