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Matthew 4

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1 Imiren Ṛṛuḥ iqedsen yewwi Sidna Ɛisa ɣer unezṛuf iwakken a t-ijeṛṛeb Cciṭan.

2 Mi guẓam ṛebɛin wussan d ṛebɛin wuḍan, yuɣal yelluẓ.

3 Iqeṛṛeb ɣuṛ-es Yeblis yenna-yas : Ma d Mmi-s n Ṛebbi i telliḍ, ini-yasen i yedɣaɣen-agi ad uɣalen d aɣṛum.

4 Sidna Ɛisa yerra-yas : Yura di tira iqedsen : Mačči s weɣṛum kan ara iɛic wemdan, lameɛna s mkul awal i d-ițasen s ɣuṛ Sidi Ṛebbi.

5 Cciṭan yewwi-t ɣer temdint n Lquds issers-it ɣef yixef n lǧameɛ iqedsen,

6 yenna-yas : Ma d Mmi-s n Ṛebbi i telliḍ, ḍeggeṛ iman-ik d akessar, anaɣ yura : Sidi Ṛebbi ad yefk lameṛ i lmalayekkat-is fell-ak, aa k-awint ger ifassen-nsent iwakken ad ḥadrent aḍar-ik ɣef yedɣaɣe n .

7 Sidna Ɛisa yerra-yas : Yura daɣen : Ur tețjeṛṛibeḍ ara Sidi Ṛebbi IIllu-inek .

8 Cciṭan yewwi-t daɣen ɣef wedrar ɛlayen, isken-as-ed tigeldiwin meṛṛa n ddunit d lɛaḍima-nsent, yenna-yas :

9 A k-tent-fkeɣ meṛṛa ma yella tseǧǧdeḍ zdat-i a yi-tɛebdeḍ.

10 Sidna Ɛisa yenna-yas : Beɛɛed akkin fell-i a Cciṭan, axaṭer yura : Anagar Sidi Ṛebbi-inek ara tɛebdeḍ , i nețța kan iwumi ara tseǧdeḍ .

11 Dɣa Cciṭan iṭṭaxeṛ fell-as. Imiren usant-ed lmalayekkat ɣuṛ-es, iwakken a s-qedcent.

12 Mi gesla s Yeḥya yețwaḥbes, Sidna Ɛisa yuɣal ɣer tmurt n Jlili.

13 Iffeɣ si taddart n Naṣaret, iṛuḥ ad izdeɣ di Kafernaḥum ; ț-țamdint yyellan rrif n lebḥeṛ di leǧwahi n tmura n Zabulun d Nefṭali,

14 iwakken ad yedṛu wayen yenna nnbi Iceɛya :

15 A tamurt n Zabulun akk-d Nefṭali, a timura iqeṛben lebḥeṛ akkin i wasif n Urdun , a tamurt n Jlili i deg zedɣen leǧnas ur nelli ara n wat Isṛail,

16 agdud-nni yezgan di ṭṭlam, iwala tafat tameqqrant, wid izedɣen di ṭṭlam n lmut, tceṛq-ed fell-asen tafat !

17 Seg imiren, Sidna Ɛisa yebda yețbecciṛ yeqqaṛ : Tubet, uɣalet-ed ɣer webrid, axaṭer tagelda n igenwan tqeṛṛeb-ed.

18 Mi gțeddu Sidna Ɛisa ɣef rrif n lebḥeṛ n Jlili, iwala sin iḥewwaten : SSemɛun ițțusemman Buṭrus akk-d gma-s Andriyus. Llan ṭeggiṛen icebbaken-nsen ɣer lebḥeṛ, țṣeggiḍen.

19 Yenna-yasen : Ddut-ed yid-i, a kkun-rreɣ d iṣeggaḍen n yemdanen.

20 Dɣa imiren kan, ǧǧan icebbaken nsen, ddan yid-es.

21 Mi gerna yelḥa kra, iwala sin watmaten nniḍen : Yeɛqub d Yuḥenna yellan d arraw n Zabadi. LLlan akk-d baba-tsen di teflukt, țxiḍin icebbaken-nsen.

22 Yessawel-asen, imiren kan ǧǧan dinna baba-tsen, taflukt-nni, ṛuḥen ddan yid-es.

23 Syenna, Sidna Ɛisa yekka-d tamurt n Jlili meṛṛa, yesselmad di leǧwameɛ n wat Isṛail, yețbecciṛ lexbaṛ n lxiṛ n tgeldit n Ṛebbi, isseḥlay yal aṭan d yal leɛyubat n lɣaci.

24 Slan yis ula di tmurt n Surya meṛṛa ; țțawin-as-ed imuḍan i ghelken si mkul aṭan : wid ițwamelken, wid iwumi yețṛuḥu leɛqel akk-d wukrifen. Sidna Ɛisa isseḥla-ten akk.

25 D izumal n lɣaci i t-id-itebɛen si tmurt n Jlili, si ɛecṛa n temdinin-nni, si temdint n Lquds, si tmurt n Yahuda akk-d leǧwahi yellan agemmaḍ i wasif n Urdun.

   

Ze Swedenborgových děl

 

Doctrine of the Lord # 13

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13. That the Lord fully conquered the hells by His suffering of the cross is something He Himself teaches in John:

Now is the judgment of this world; now the prince of this world will be cast out. (John 12:31)

This the Lord spoke when the passion of the cross was imminent. Again in John:

The prince of this world is judged. (John 16:11)

Again:

...have faith, I have overcome the world. (John 16:33)

And in Luke:

(Jesus) said..., “I saw Satan fall like lightning from heaven.” (Luke 10:18)

The world, the prince of the world, Satan and the devil, all mean hell.

[2] That the Lord also fully glorified His humanity by His suffering of the cross is something He teaches in John:

After (Judas) had gone out, Jesus said, “Now the Son of man is glorified, and God is glorified in Him. If God is glorified in Him, God will also glorify Him in Himself, and glorify Him immediately.” (John 13:31-32)

Again in John:

Father, the hour has come. Glorify Your Son, that Your Son also may glorify You.... (John 17:1, cf. 17:5)

Again:

“Now My soul is troubled....” (And He said,) “Father, glorify Your name.” And a voice came from heaven..., “I have both glorified it and will glorify it again.” (John 12:27-28)

In Luke:

“Ought not the Christ to have suffered this and to enter into His glory?” (Luke 24:26)

These statements are made regarding the suffering of the cross. The Lord’s glorification is the uniting of His Divinity and humanity, which is why we are told, “God will also glorify Him in Himself.”

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.