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Matthew 2

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1 Sidna Ɛisa ilul di taddart n Bitelḥem, di tmurt n Yahuda di lweqt n ugellid Hiṛudus ameqqran, kra n imusnawen usan-d si cceṛq ɣer temdint n Lquds, iwakken ad steqsin :

2 anda ilul llufan-nni ara yilin d agellid n wat Isṛail ? Axaṭer nwala-d itri-ines si cceṛq, nusa-d a t-neɛbed.

3 Agellid Hiṛudus akk-d imezdaɣ n temdint n Lquds meṛṛa dehcen, yerwi lxaṭer-nsen mi slan s lexbaṛ-agi.

4 Hiṛudus yesnejmaɛ-ed akk lmuqedmin d lɛulama n wegdud, isteqsa-ten ɣef wemkan anda ara d-ilal Lmasiḥ ara d-yasen.

5 Nnan-as : Ahat di tmurt n Yahuda di taddart n Bitelḥem ! Axaṭer atan wayen i gura nnbi Mixa :

6 I kemm a taddart n Bitelḥem, ur telliḍ ara ț-țaneggarut ger temdinin n Yahuda, axaṭer seg-em ara d-iffeɣ ugellid ara yeksen at Isṛail agdud-iw.

7 Hiṛudus yessawel i imusnawen nni s tuffra, isteqsa-ten si melmi i walan itri-nni.

8 Dɣa iceggeɛ-iten ɣer Bitelḥem, yenna-yasen : Nadit lexbaṛ n ṣṣeḥ ɣef weqcic-agi, m'ara t-tafem, init-iyi-d iwakken ad ṛuḥeɣ ula d nekk a t-ɛabdeɣ.

9 Mi slan i ugellid, ṛuḥen. AAkken kan i ffɣen, walan itri-nni i ẓran di cceṛq yezwar, iteddu zdat-sen. MMi gewweḍ sennig wemkan anda yella weqcic-nni, yeḥbes.

10 Feṛḥen aṭas mi walan itri-nni.

11 Kecmen ɣer wexxam-nni, walan llufan akk-d yemma-s Meryem ; tɛeǧben s weqcic-nni dɣa seǧǧden zdat-es. FFsin tiyemmusin-nsen, fkan-as tirezfin : ddheb, lebxuṛ akk-d leɛṭeṛ ɣlayen.

12 Sidi Ṛebbi ixebbeṛ-iten-id di targit ur țțuɣalen ara ɣer Hiṛudus, dɣa uɣalen ɣer tmurt-nsen seg ubrid nniḍen.

13 Mi ṛuḥen, lmelk n Sidi Ṛebbi idheṛ-as-ed i Yusef di targit, yenna-yas-ed :-- Kker, ddem aqcic akk-d yemma-s, rewlet ɣer tmurt n Maṣeṛ, qqimet dinna alamma nniɣ-ak-ed a d-tuɣaleḍ, axaṭer Hiṛudus ad iqelleb ɣef weqcic-agi iwakken a t-ineɣ.

14 Yusef ikker yewwi aqcic-nni akk-d yemma-s deg iḍ, yerwel ɣer tmurt n Maṣeṛ.

15 Yeqqim dinna armi yemmut Hiṛudus, iwakken ad idṛu wayen i d-yenna Sidi Ṛebbi seg imi n nnbi Huceɛ : Ssawleɣ-as i Mmi a d-iffeɣ si tmurt n Maṣer.

16 Mi gwala Hiṛudus belli kelxen-t imusnawen-nni, ikcem-it zzɛaf d ameqqran, iceggeɛ ɣer taddart n Bitelḥem akk-d ț-țmura i s-d-izzin, ad nɣen arrac meṛṛa yesɛan si sin iseggasen d akessar, s wakken yella leḥsab i s-d-fkan imusnawen-nni.

17 Dɣa yețwakemmel wayen i d yenna nnbi Irmiya :

18 Yekker leɛyaḍ di taddart n Rama, nesla i imeṭṭawen d umeǧǧed, d Ṛaḥil i gețrun ɣef warraw-is, tegguma aț-țesbeṛ fell-asen, axaṭer mmuten.

19 Mi gemmut Hiṛudus ameqqran, lmelk n Sidi Ṛebbi iweḥḥa-d i Yusef di targit mi gella di tmurt n Maṣer,

20 yenna-yas : Kker, ddem aqcic d yemma-s tuɣaleḍ ɣer tmurt n wat Isṛail, axaṭer wid yebɣan ad nɣen aqcic-nni, mmuten.

21 Yusef iddem aqcic-nni d yemma-s, yuɣal ɣer tmurt n wat Isṛail

22 Meɛna mi gesla belli d Aṛxilyus mmi-s n Hiṛudus, i gellan d agellid ɣef tmurt n Yahuda, yuggad. SSidi Ṛebbi iɛeggen-as-ed di targit, iṛuḥ ɣer tmurt n Jlili,

23 izdeɣ deg yiwet n taddart ițțusemman Naṣaret, iwakken ad yedṛu wayen i d-nnan lenbiya : Ad ițțusemmi Anaṣari.

   

Ze Swedenborgových děl

 

Apocalypse Explained # 432

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432. Verse 5. Of the tribe of Judah twelve thousand sealed; of the tribe of Reuben twelve thousand sealed; of the tribe of Gad twelve thousand sealed.

5. "Of the tribe of Judah twelve thousand sealed," signifies love to the Lord, and that all who are in that love are in heaven, and come into heaven n. 433; "of the tribe of Reuben twelve thousand sealed," signifies the light of truth from that good, and that all who are in that light are in heaven and come into heaven n. 434; "of the tribe of Gad twelve thousand sealed," signifies the consequent good of life (n. 435, 436).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 4520

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4520. 'I and my house' means as regards truth and good. This is clear from the representation of Jacob, to whom 'I' refers here, as the Church, in particular the Church as regards truth (as may be deduced from what has been shown concerning Jacob's representation in 3305, 3509, 3525, 3546, 3576, 3599, 3775, 4234, 4337; that is to say, he represents the Lord as regards Divine Natural Truth. For in representations when a person in the highest sense represents the Lord as regards the Divine Truth of His Natural, he also represents the Lord's kingdom as regards Divine Truth there, and consequently the Church as regards truth, because these correspond to each other; for all truth within His kingdom and Church is the Lord's); and from the meaning of 'a house' as the Church as regards good, dealt with in 2233, 2234, 3720.

  
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Thanks to the Swedenborg Society for the permission to use this translation.