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Matthew 16

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1 Ifariziyen d isaduqiyen qeṛṛben ɣer Sidna Ɛisa, ssutren-as lbeṛhan iwakken a t-jeṛben.

2 Sidna Ɛisa yerra-yasen : M'ara yeɣli yiṭij, twalam igenni d azeggaɣ, teqqaṛem ad yelhu lḥal.

3 Akken daɣen taṣebḥit, teqqaṛem a d-iwwet ugeffur ( lehwa ) axaṭer yella usigna. AAmek ! Tesnem aț-țfehmem lḥala n igenni, ur tezmirem ara aț-țfehmem licaṛat yeɛnan lweqt-agi !

4 Lǧil am agi ijehlen ixedɛen Ṛebbi, yessutur lbeṛhan ! Meɛna ur as-d-ițțunefkay ara lbeṛhan nniḍen anagar win n nnbi Yunes ! DDɣa iṛuḥ, yeǧǧa-ten.

5 Mi zegren agummaḍ i lebḥeṛ, inelmaden-is țțun ur wwin ara yid-sen aɣṛum.

6 Dɣa Sidna Ɛisa yenna-yasen : Ḥadret iman-nwen seg iɣes n temtunt n ifariziyen d isaduqiyen !

7 Inelmaden xemmemen deg yiman-nsen, nnan : Ahat imi ur d-newwi ara yid-nneɣ aɣṛum i ɣ-d-yenna akka !

8 Sidna Ɛisa iẓra ɣef wacu i țxemmimen yenna-yasen : A wid i gxuṣṣen di liman ! Tɣilem imi ur d-tewwim ara aɣṛum i wen-d-nniɣ akka ?

9 Mazal ur tefhimem ara ? Eɛni tețțum yakan xemsa teḥbulin-nni n weɣṛum i bḍiɣ i xemsa alaf n yergazen ? D wacḥal n tqecwalin i d-yegran ?

10 Ur tecfim ara daɣen ɣef sebɛa teḥbulin-nni n weɣṛum i bḍiɣ i ṛebɛa alaf n yemdanen, d wacḥal n tqecwalin i d-yegran ?

11 Amek akka ur tefhimem ara belli mačči ɣef weɣṛum i wen-d-țmeslayeɣ ? ḤḤadret iman-nwen seg iɣes n temtunt n ifariziyen d isaduqiyen !

12 Imiren inelmaden-is fehmen belli mačči ɣef yiɣes n temtunt i sen-d-immeslay, lameɛna ad ḥadren iman-nsen ɣef wuselmed n ifariziyen d isaduqiyen.

13 Mi gewweḍ Sidna Ɛisa ɣer tmurt n Qiṣarya n Filibus, isteqsa inelmaden is, yenna-yasen : D acu i-d-qqaṛen medden ɣef Mmi-s n bunadem ?

14 Rran-as : Kra qqaṛen d Yeḥya aɣeṭṭas, wiyaḍ qqaṛen d nnbi Ilyas, wiyaḍ daɣen d nnbi Irmiya neɣ d yiwen ger lenbiya.

15 I kunwi, d acu-yi ɣuṛ-wen ?

16 Buṭrus yerra-yas : Kečč d Lmasiḥ, Mmi-s n Sidi Ṛebbi yeddren !

17 Yenṭeq ɣuṛ-es yenna-yas : Amarezg-ik, a Buṭrus a mmi-s n Yunes, axaṭer mačči s tmusni-inek i tfehmeḍ ayagi, meɛna d Baba Ṛebbi yellan deg igenwan i k-t-id-isbegnen.

18 Ihi nekk a k-iniɣ : kečč a Buṭrus d azṛu, yerna ɣef wezṛu-agi ara bnuɣ tajmaɛt-iw, ula ț-ținezmarin n lmut ur țțaṭṭafent ara zdat-es !

19 Ad a k-fkeɣ tisura n tgelda n igenwan, ayen ara teqneḍ neɣ ayen iwumi ara tserrḥeḍ di ddunit, ad yețwaqbel deg igenwan.

20 Imiren yumeṛ i yinelmaden-is ur qqaṛen ula i yiwen belli d nețța i d Lmasiḥ.

21 Seg imiren, Sidna Ɛisa yebda issefham i inelmaden-is belli ilaq ad yali ɣer temdint n Lquds, anda ara yenneɛtab aṭas ger ifassen n lmuqedmin akk-d lɛulama n ccariɛa ad ḥekmen fell-as s lmut, ass wis tlata a d-iḥyu si ger lmegtin.

22 Buṭrus ijbed-it weḥd-es, yenna yas : A k-imneɛ Ṛebbi a Sidi, a wer d-yedṛu wayagi yid-ek !

23 Sidna Ɛisa idewweṛ ɣuṛ-es, yenna-yas : Beɛɛed akkin fell-i a Cciṭan ! Tebɣiḍ aț-țiliḍ d ugur deg webrid-iw ! Ixemmimen-ik ur d-kkan ara s ɣuṛ Ṛebbi, lameɛna d ixemmimen n yemdanen.

24 Imiren Sidna Ɛisa yenna i inelmaden-is : Kra win yebɣan ad iddu yid-i, ilaq-as ur yețḥebbiṛ ara ɣef yiman-is, ad iqbel ad inɛețțab ɣef ddemma n yisem-iw, a yi-d-itbeɛ.

25 Kra win yebɣan ad isellek taṛwiḥt-is, a s-tṛuḥ ; ma d win iseblen taṛwiḥt-is ɣef ddemma-w ad yuɣal a ț-yaf.

26 D acu n lfayda ara yesɛu wemdan di rrbeḥ n ddunit meṛṛa, ma yella yesṛuḥ taṛwiḥt-is ? Neɣ d acu i gezmer a t-yefk wemdan iwakken a d-ifdu taṛwiḥt-is ?

27 Axaṭer Mmi-s n bunadem a d-yas nețța d lmalayekkat-is di lɛaḍima n Baba-s, ad yefk i yal yiwen ayen yuklal, yal yiwen ɣef leḥsab n lefɛayel-is.

28 A wen-iniɣ tideț : llan kra seg wid yellan dagi, ur țmețțaten ara alamma ẓran Mmi-s n bunadem yusa-d am ugellid.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 6073

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6073. 'What are your works?' means regarding duties and services. This is clear from the meaning of 'works' as forms of good, dealt with in 6048, thus useful services and duties, for these are forms of good. Every good that is called a good of charity consists in nothing other than useful service, and useful services are nothing other than works done for one's neighbour, country, Church, and the Lord's kingdom. Regarded essentially charity does not actually become charity until it passes into action and becomes a work; for loving someone but not doing anything good for him when the possibility exists is not really loving him. Doing good for him when the possibility exists, and doing it with all one's heart, is loving him; for then the actual deed or work contains all that constitutes charity towards him. For works embrace every aspect of charity and faith present with a person and are called forms of spiritual good, made such through the exercise of charity, that is, through useful services.

[2] Because the angels in heaven are governed by good received from the Lord, they have no greater desire than to perform useful services. These are the very delights of their life, and in the measure that they perform useful services they enjoy blessing and happiness, 453, 696, 997, 3645.

This is also the Lord's teaching in Matthew,

The Son of Man will come in the glory of His Father together with His angels, and at that time He will repay everyone according to his works. Matthew 16:17.

'Works' is not used here to mean works such as they are in outward appearance but such as they appear inwardly - that is to say, what kind of charity they hold within them. Angels do not look on works in any other way.

[3] Furthermore, since works are a combination of every aspect of charity and faith present with a person, and since life causes charity to be charity and faith to be faith, and so to be good, John was loved more than the other disciples by the Lord and leaned on His breast at the Last Supper, John 21:20. For that disciple represented the good deeds or works of charity, see the Prefaces to Genesis 18, 22. For the same reason the Lord said to him Follow Me; He did not say it to Peter, 1 who represented faith, see those same Prefaces, and this led faith, which is Peter, to be indignant and say,

Lord, but what about this man? Jesus said to Him, If I will that he remain until I come, what is that to you? You, follow Me. John 21:19, 11-23.

This was also a prediction that faith would come to despise works, even though the Lord associates Himself with them, as may also be seen quite clearly from the Lord's words addressed to the sheep and the goats at Matthew 25, where nothing else than works are listed in Verses Matthew 25:34-46. The fact that faith would disown the Lord is evident from the representation by Peter in his denial of Him three times, [Matthew 26:34.] His denial 'at night' means the final period of the Church when no charity would exist any longer, 6000; his denial 'three times' means that at that point the final period would be complete, 1825, 2788, 4495, 5159; and 'before the cock crowed' means before a new phase of the Church had arrived, for twilight and morning which follow night mean the first phase of a Church, 2405, 5962.

Poznámky pod čarou:

1. The words "Follow Me" at John 21:22 were clearly addressed to Peter. What Swedenborg intended to say is not clear to the translator.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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