Novokřesťanské studium Bible

Bible

 

Matthew 13

Studie

   

1 Ass-nni kan, Sidna Ɛisa yeffeɣ-ed seg wexxam, iṛuḥ ad iqqim rrif n lebḥeṛ,

2 d izumal n lɣaci i s-d-izzin, dɣa yuli ɣer teflukt, yeqqim. LLɣaci ibedd ɣef rrif n lebḥeṛ,

3 nețța yebda isselmad-iten s lemtul iqqaṛ-asen : Yiwen ufellaḥ yeffeɣ ad izreɛ.

4 Mi gzerreɛ, ɣlin-as kra n iɛeqqayen rrif n webrid, usan-d igṭaṭ ( ifṛax igenni ) ččan-ten.

5 Kra iɛeqqayen nniḍen ɣlin deg wakal yeččuṛen d izṛa, mɣin-d s lemɣawla axaṭer ulac aṭas n wakal.

6 Mi gebda wezɣal, yezlef imɣan nni dɣa qquṛen, axaṭer ur sɛin ara izuṛan lqayen.

7 Kra iɛeqqayen nniḍen ɣlin ger isennanen. Isennanen-nni gman dɣa ɣummen-ten.

8 Meɛna kra iɛeqqayen ɣlin deg wakal yelhan : fkan-d tigedrin, ta tefka-d meyya iɛeqqayen, ta sețțin, tayeḍ tlatin.

9 Win yesɛan imeẓẓuɣen isel-ed !

10 Inelmaden-is qeṛṛben ɣuṛ-es, nnan-as : Acimi i sen-theddṛeḍ s lemtul ?

11 Yerra-yasen : Kunwi yețțunefk-awen-d aț țissinem lbaḍna n tgelda igenwan, ma d wiyaḍ, ur sen-d-ițțunefk ara.

12 Axaṭer win yesɛan a s-d-nernu alamma yella di tawant, ma d win ur nesɛi ara, a s-nekkes ula d ayen yesɛa.

13 Daymi i sen-țmeslayeɣ s lemtul, axaṭer țmuqulen ur țwalin, țḥessisen ur sellen, ur fehhmen.

14 S wakka, yedṛa-d yid-sen wayen i d-ixebbeṛ fell-asen nnbi Iceɛya : Aț-țsellem s imeẓẓuɣen-nwen, ur tfehhmem ara, aț-țmuqulem s wallen-nwen, ur tețwalim ara,

15 Imi agdud-agi qquṛen wulawen-nsen, qeflen imeẓẓuɣen- sen, qqnen allen-nsen, iwakken ur țwalin, ur sellen ; sseɣṛen ulawen nsen, ugin ad fehmen, axaṭer lemmer tuben, uɣalen-d ɣer webrid, tili sseḥlaɣ ten.

16 Ma d kunwi amarezg-nwen ! Axaṭer allen-nwen țwalint, imeẓẓuɣen nwen sellen.

17 Aql-i nniɣ-awen tideț, aṭas si lenbiya akk-d imdanen iḥeqqiyen i gebɣan ad walin ayen tețwalim, ur t-walan, ad slen ayen tsellem, ur t-slin.

18 A wen-d-iniɣ lmeɛna n lemtel n win izerrɛen :

19 m'ara isel wemdan i wawal yeɛnan tageldit n igenwan, ur t-yefhim ara, ițemcabi ɣer yiri n webrid i ɣer tɣelli zzerriɛa ; d Cciṭan i d-ițasen ad iqleɛ ayen izerɛen deg ul-is.

20 Wayeḍ ițemcabi ɣer wakal-nni yeččuṛen d izṛa anda teɣli zzerriɛa. M'ara isel i wawal n Ṛebbi, iqebbel-it s lfeṛḥ,

21 meɛna ur t-yețțaǧǧa ara ad iger izuṛan deg-s, ur yețțaṭṭaf ara. MM'ara d-tass lmeḥna neɣ aqehheṛ ɣef ddemma n wawal n Ṛebbi, ad yeǧǧ imiren kan liman-is.

22 Wayeḍ daɣen ițemcabi ɣer zzerriɛa yeɣlin ger isennanen. M'ara isel i wawal n Ṛebbi, iɣeblan n ddunit d ṭṭmeɛ n rrbeḥ țɣummun awal-nni, dɣa ur d-ițțak ara lfakya.

23 Wayeḍ icuba daɣen ɣer zzerriɛa yeɣlin deg wakal yelhan, m'ara isel i wawal n Ṛebbi, ifehhem-it, daymi i d-ițțak lfakya ! YYal aɛeqqa ițțak-ed : wa tlatin, wa sețțin, wa meyya n tɛeqqayin.

24 Sidna Ɛisa yefka-yasen-d lemtel nniḍen : Tagelda n igenwan tcuba ɣer yiwen wergaz i gzerɛen irden deg iger-is.

25 Yiwen yiḍ mi ṭṭsen akk medden, yusa-d weɛdaw-is izreɛ aẓekkun ger yirden, imiren iṛuḥ.

26 Mi d-gman yirden-nni fkan-d tigedrin, aẓekkun-nni ula d nețța igma-d.

27 Iqeddacen n bab n iger-nni, usan-d ɣuṛ-es nnan-as : A Sidi, eɛni mačči d irden i tzerɛeḍ deg iger-ik ? Ansi i d-ikka ihi uẓekkun-agi ?

28 Yerra-yasen : D yiwen weɛdaw i gxedmen akka ! IIqeddacen-nni nnan-as : Ihi tebɣiḍ a nṛuḥ a neqleɛ aẓekkun-agi ?

29 Yerra-yasen : Xaṭi ! Axaṭer m'ara tekksem aẓekkun, tzemrem a d-teglum s yirden.

30 Anfet-asen ad gmun di sin alamma ț-țamegra. Ass-nni, a sen iniɣ i wid imeggren : qelɛet-ed uqbel aẓekkun, cuddet-eț ț-țadliwin iwakken a tent-nesseṛɣ ma d irden jemɛet țen-id ɣer ikuffan-iw.

31 Sidna Ɛisa yefka-yasen-d lemtel nniḍen : Tagelda n igenwan tcuba ɣer yiwen uɛeqqa n uxerḍel i d-iddem yiwen wergaz iwakken a t-izreɛ deg iger-is.

32 Aɛeqqa-yagi d nețța i d amecṭuḥ meṛṛa ger zzerriɛat yellan, lameɛna mi gețwazreɛ, igemmu yețțali alamma yekka-d sennig akk yemɣan n tebḥirt, yeggar-ed ifurkawen d imeqqranen, ula d ifṛax n igenni , bennun leɛcuc-nsen s ufella-s.

33 Sidna Ɛisa yenna-yasen-d lemtel nniḍen : Tagelda n igenwan tețțemcabi ɣer temtunt ( yiɣes n temtunt ) ara d-teddem tmeṭṭut a t-tsexleḍ i tlata lkilat n uwren, s wakka arukti-nni meṛṛa ad yali.

34 Sidna Ɛisa ițmeslay-ed i lɣaci anagar s lemtul.

35 Ițmeslay-asen-d akka iwakken ad yedṛu wayen i d-nnan lenbiya : A sen-mmeslayeɣ s lemtul, a sen-beccṛeɣ tiɣawsiwin yeffren seg wasmi i d-texleq ddunit. cc

36 Mi gekfa Sidna Ɛisa ameslay, lɣaci ṛuḥen, nețța ikcem ɣer wexxam. Inelmaden-is qeṛṛben ɣuṛ-es nnan-as : Ssefru-yaɣ-d lemtel n uẓekkun deg iger.

37 Yerra-yasen-d : Win izerrɛen irden d Mmi-s n bunadem ;

38 iger, d ddunit ; irden, d wid ițekkan di tgelda n igenwan ; ma d aẓekkun, d widak ițekkan d Cciṭan ;

39 aɛdaw i gzerrɛen aẓekkun, d Cciṭan ; tamegra , ț-țaggara nddunit ; ma d wid imeggren, d lmalayekkat.

40 Akken ara qellɛen aẓekkun ṭeggiṛen-t ɣer tmes, ara tedṛu di taggara n ddunit.

41 Mmi-s n bunadem a d-iceggeɛ lmalayekkat-is, ad ssufɣen si tgelda-s wid akk yesseɣlayen wiyaḍ di ddnub akk-d wid ixeddmen cceṛ,

42 dɣa a ten-ḍeggṛen ɣer tmes anda ara yilin imeṭṭawen d nndama tameqqrant ;

43 ma d wid iḍuɛen Ṛebbi ad feǧǧeǧen am yiṭij di tgelda n Baba Ṛebbi. Win yesɛan imeẓẓuɣen isel-ed !

44 Tagelda n igenwan tețțemcabi ɣer ugerruj yeffren deg yiwen n yiger. Yiwen wergaz yufa-t, yuɣal iffer-it. Si lfeṛḥ-nni i gefṛeḥ, iṛuḥ izzenz ayen akk yesɛa iwakken ad yaɣ iger-nni.

45 Tagelda n igenwan tețțemcabi daɣen ɣer yiwen umetjaṛ ițqelliben tiɛeqcin ifazen.

46 Mi gufa yiwet ifazen ɣef tiyaḍ, iṛuḥ izzenz ayen akk yesɛa, yuɣal-ed yuɣ-iț.

47 Tagelda n igenwan tețțemcabi daɣen ɣer ucebbak ițwadeggṛen ɣer lebḥeṛ, iwakken a d-iṭṭef iselman ( lḥut ) n mkul ṣṣenf.

48 M'ara yeččaṛ, iḥewwaten a t-id-jebden ɣer rrif n lebḥeṛ, dɣa ad qqimen iwakken ad fernen iselman, ad jemɛen wid yelhan, ad ḍeggṛen wid n diri.

49 Akka ara tedṛu di taggara n ddunit : lmalayekkat a d-asent a d ddment imcumen si ger iḥeqqiyen,

50 iwakken a ten-ḍeggṛent ɣer tmes anda llan imeṭṭawen d nndama tameqqrant.

51 Dɣa Sidna Ɛisa yenna-yasen : Tfehmem ayagi meṛṛa ? RRran-as : Anɛam a Sidi, nefhem !

52 Yerna-yasen : Ihi, yal amusnaw n ccariɛa ara ifehmen tagelda n igenwan, icuba ɣer bab n wexxam i d-ițekksen seg ugerruj-is tiɣawsiwin tijdidin, akk-d ț-țɣawsiwin tiqdimin.

53 Mi d-yenna lemtul-agi, Sidna Ɛisa iṛuḥ syenna.

54 Yerra ɣer taddart i deg ițțuṛebba. Isselmad di lǧameɛ nsen, lɣaci akk iḥedṛen wehmen, qqaṛen : Ansi i s-d-tekka tmusni-yagi akk d tezmert s wayes ixeddem lbeṛhanat agi ?

55 Mačči d nețța i d mmi-s n win ineǧṛen ijegwa ? Eɛni yemma-s mačči ț-țin iwumi qqaṛen Meryem ? AAtmaten-is mačči d Yeɛqub, Yusef, Semɛun akk-d Yuda ?

56 Yessetma-s daɣen, mačči gar aneɣ i llant ? Ansi i s-d-ikka ihi wannect-agi ?

57 Ɣef wayagi akk i sen-yella d sebba n tuccḍa, ugin ad amnen yis. DDɣa Sidna Ɛisa yenna-yasen : Nnbi yețwaḥqeṛ anagar di tmurt-is akk-d wexxam-is.

58 Sidna Ɛisa ur yexdim ara aṭas n lbeṛhanat dinna, axaṭer ugin ad amnen.

   

Ze Swedenborgových děl

 

Heaven and Hell # 353

Prostudujte si tuto pasáž

  
/ 603  
  

353. By false intelligence and wisdom we mean any intelligence and wisdom that is devoid of acknowledgment of the Divine. In fact, people who do not acknowledge the Divine Being but put nature in place of the Divine all think on the basis of their physical bodies. They are merely sense-centered, no matter how scholarly and learned they are considered in this world. 1 Their learning, though, does not rise any higher than the things in front of their eyes in this world, things that they keep in their memory and inspect almost physically. This is the case even though the very same branches of knowledge serve truly intelligent people as a means of forming their understanding. By "branches of knowledge" we mean the various experimental disciplines such as physics, astronomy, chemistry, mechanics, geometry, anatomy, psychology, philosophy, and political history, as well as the realms of literature and criticism and language study.

[2] There are church dignitaries who deny the Divine. They do not raise their thoughts any higher than the sensory concerns of the outer person. They look on the contents of the Word as no different from knowledge about anything else; they do not treat those contents as subjects of thought or of any thorough consideration by an enlightened rational mind. This is because their own deeper levels are closed off, and along with them, the more outward levels that are next to these deeper ones. The reason they are closed is that they have turned their backs on heaven and reversed the things that they could see there, things that are proper to the deeper levels of the human mind, as we have noted before. This is why they cannot see what is true and good - because these matters are in darkness for them, while what is false and evil is in the light.

[3] Nevertheless, sense-centered people can think logically, some of them actually with more skill and penetration than other people. However, they rely on deceptive sensory appearances bolstered by their own learning, and since they can think logically in this fashion, they think they are wiser than other people. 2 The fire that fuels their reasoning is the fire of love for themselves and the world.

These are the people who are devoted to false intelligence and wisdom, the ones meant by the Lord in Matthew: "Seeing they do not see, and hearing they do not hear, nor do they understand" (Matthew 13:13-15); and again, "Things are hidden from the intelligent and wise and revealed to children" (Matthew 11:25-26).

Poznámky pod čarou:

1. [Swedenborg's footnote] The sensory level is the outmost level of our life, attached to and embedded in our bodies: 5077, 5767, 9212, 9216, 9331, 9730. We call people sense-centered if they evaluate and decide about everything on the basis of their physical senses and do not believe anything unless they see it with their eyes and touch it with their hands: 5094, 7693. People like this do their thinking in their most external minds, and not more inwardly within themselves: 5089, 5094, 6564, 7693. Their deeper levels are closed, so that they can see nothing of divine truth: 6564, 6844-6845. In short, they are in a crude natural illumination and can see nothing that comes from heaven's light: 6201, 6310, 6564, 6844-6845, 6598, 6612, 6614, 6622, 6624. So they are profoundly opposed to whatever involves heaven and the church: 6201, 6316 [6310?], 6844-6845, 6948-6949. Scholars who have convinced themselves in opposition to the truths of the church are sense-centered: 6316. A description of the nature of sense-centered people: 10236.

2. [Swedenborg's footnote] The logical thinking of sense-centered people is both keen and skillful because they place all intelligence in talking from their physical memory: 195-196, 5700, 10236. However, all this relies on deceptive sensory appearances: 5084, 6948-6949, 7693. Sense-centered people are more canny and vicious than others: 7693, 10236. The ancients called people like this "serpents of the tree of knowledge": 195-197, 6398, 6949, 10313.

  
/ 603  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org