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民数記 21

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1 時にネゲブに住んでいたカナンびとアラデの王は、イスラエルがアタリムの道をとおって来ると聞いて、イスラエルを攻撃し、そのうちの数人を捕虜にした。

2 そこでイスラエル誓いを立てて言った、「もし、あなたがこの民をわたしのにわたしてくださるならば、わたしはその々をことごとく滅ぼしましょう」。

3 イスラエルの言葉を聞きいれ、カナンびとをわたされたので、イスラエルはそのカナンびとと、その々とをことごとく滅ぼした。それでその所の名はホルマと呼ばれた

4 民はホルから進み、紅の道をとおって、エドムの地を回ろうとしたが、民はその道に堪えがたくなった。

5 民はモーセとにむかい、つぶやいて言った、「あなたがたはなぜわたしたちをエジプトから導き上って、荒野で死なせようとするのですか。ここには食物もなく、もありません。わたしたちはこの粗悪な食物はいやになりました」。

6 そこでは、火のへびを民のうちに送られた。へびは民をかんだので、イスラエルの民のうち、多くのものが死んだ。

7 民はモーセのもとに行って言った、「わたしたちはにむかい、またあなたにむかい、つぶやいて罪を犯しました。どうぞへびをわたしたちから取り去られるようにに祈ってください」。モーセは民のために祈った。

8 そこでモーセに言われた、「火のへびを造って、それをさおの上に掛けなさい。すべてのかまれた者が仰いで、それを見るならば生きるであろう」。

9 モーセは青銅で一つのへびを造り、それをさおの上に掛けて置いた。すべてへびにかまれた者はその青銅のへびを仰いで見て生きた。

10 イスラエルの人々は道を進んでオボテに宿営した。

11 またオボテから進んで東の方、モアブにある荒野において、イエアバリムに宿営した。

12 またそこから進んでゼレデの谷に宿営し、

13 さらにそこから進んでアルノン川のかなたに宿営した。アルノン川はアモリびとの境から延び広がる荒野を流れるもので、モアブとアモリびととの間にあって、モアブの境をなしていた。

14 それゆえに、「主の戦いの書」にこう言われている。「スパのワヘブ、アルノンの谷々、

15 谷々の斜面、アルの町まで傾き、モアブの境に寄りかかる」。

16 彼らはそこからベエルへ進んで行った。これはモーセにむかって、「民を集めよ。わたしはかれらに与えるであろう」と言われた井戸である。

17 その時イスラエルはこのをうたった。「井戸の水よ、わきあがれ、人々よ、この井戸のためにえ、

18 笏とつえとをもってつかさたちがこの井戸を掘り、民のおさたちがこれを掘った」。

19 マッタナからナハリエルに、ナハリエルからバモテに、

20 バモテからモアブの野にある谷に行き、荒野を見おろすピスガの頂に着いた。

21 ここでイスラエルはアモリびとの王シホンに使者をつかわして言わせた、

22 「わたしにあなたのを通らせてください。わたしたちはにもぶどう畑にも、はいりません。また井戸も飲みません。わたしたちはあなたの領地を通り過ぎるまで、ただ王の大路を通ります」。

23 しかし、シホンはイスラエルに自分の領地を通ることを許さなかった。そしてシホンは民をことごとく集め、荒野に出て、イスラエルを攻めようとし、ヤハズにきてイスラエルと戦った。

24 イスラエルは、やいばで彼を撃ちやぶり、アルノンからヤボクまで彼の地を占領し、アンモンびとの境に及んだ。ヤゼルはアンモンびとの境だからである。

25 こうしてイスラエルはこれらの々をことごとく取った。そしてイスラエルはアモリびとのすべての々に住み、ヘシボンとそれに附属するすべての村々にいた。

26 ヘシボンはアモリびとの王シホンの都であって、シホンはモアブの以前の王と戦って、彼の地をアルノンまで、ことごとくそのから奪い取ったのである。

27 それゆえに歌にうたわれている。「人々よ、ヘシボンにきたれ、シホンのを築き建てよ。

28 ヘシボンからが燃え出し、シホンの都から炎が出て、モアブのアルを焼き尽し、アルノンの高地の君たちを滅ぼしたからだ。

29 モアブよ、お前はわざわいなるかな、ケモシの民よ、お前は滅ぼされるであろう。彼は、むすこらを逃げ去らせ、らをアモリびとの王シホンの捕虜とならせた。

30 彼らの子らは滅び去った、ヘシボンからデボンまで。われわれは荒した、火はついてメデバに及んだ」。

31 こうしてイスラエルはアモリびとの地に住んだが、

32 モーセはまた人をつかわしてヤゼルを探らせ、ついにその村々を取って、そこにいたアモリびとを追い出し、

33 転じてバシャンの道に上って行ったが、バシャンの王オグは、その民をことごとく率い、エデレイで戦おうとして出迎えた。

34 モーセに言われた、「彼を恐れてはならない。わたしは彼とその民とその地とを、ことごとくあなたのにわたす。あなたはヘシボンに住んでいたアモリびとの王シホンにしたように彼にもするであろう」。

35 そこで彼とその子とすべての民とを、ひとり残らず撃ち殺して、その地を占領した。

   

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Arcana Coelestia # 8273

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8273. 'Jehovah is a man of war' means that the Lord provides protection against all evils and falsities, which come from the hells. This is clear from the meaning of 'a man of war' as one who fights against falsities and evils, that is, against the hells, and overcomes them, at this point one who provides a person protection against them. For as shown already, the Lord alone fights on behalf of a person and protects him when he is under attack from the hells; He does so constantly, especially in temptations, which are spiritual conflicts. The Lord is called 'a man of war', primarily because when He was in the world He fought alone, that is, all by Himself, against the hells, which at that time were for the most part open. They were attacking and attempting to bring under their control all without exception who were entering the next life. The reason why the devil's crew, that is, the hells, were prowling around in that way then was that the Divine passing through heaven, which was the Divine Human before the Lord's Coming, was not powerful enough to oppose the evils and falsities which had increased so enormously. Therefore the Divine was pleased to take upon Himself a Human Form and make it Divine. At the same time - through the conflicts to which He allowed Himself to be subjected - He cast the devil's crew into the hells, shut them in there, and made them subject to the heavens; also at the same time He restored the heavens themselves to order. These conflicts are the primary reason for calling the Lord 'a man of war'. And after them, when He had thereby conquered the hells and made Himself righteousness, He has been called such because with Divine power He provides people protection, doing so constantly, and especially in the conflicts brought by temptations.

[2] The truth that the Lord alone, all by Himself, fought against the hells and overcame them is presented in the following way in Isaiah,

Judgement is cast away backwards, and justice stands afar off, for truth has stumbled in the street, and uprightness cannot come in; while truth has been removed, and he who retreats from evil is insane. Jehovah saw, and it was evil in His eyes that there was no judgement. And He saw that there was no man (vir), and wondered that there was no intercessor therefore His own arm brought salvation to Him, and His righteousness lifted Him up. Consequently He put on righteousness as a breastplate, and a helmet of salvation upon His head. Isaiah 59:14-17.

This describes conditions at that time in both worlds and declares that the Lord all by Himself, alone, re-established things that were in a state of collapse. The like is stated elsewhere in the same prophet,

Who is this who comes from Edom, with spattered clothes from Bozra, He that is glorious in His apparel, marching in the vast numbers of His strength? I who speak in righteousness, mighty to save. I have trodden the winepress alone, and from the peoples not a man (vir) was with Me. Consequently their victory 1 has been sprinkled on My clothes. For the day of vengeance was in My heart, and the year of My redeemed had come. I had looked around, but there was no helper, and I wondered, but there was no one to uphold; therefore My own arm brought salvation to Me. Isaiah 63:1-5.

These quotations make it clear that when in the world, the Lord fought alone against the hells and overcame them.

[3] So far as conflicts with and victories over the hells are concerned, the truth is that anyone who overcomes them once does so for evermore; for through victory he gains power over them, since in the same measure he consolidates within himself, and makes his own, the good of love and the truth of faith against which the hells afterwards do not dare to attempt anything. When He was in the world the Lord allowed Himself to endure conflicts brought by temptations from all the hells, and through those conflicts He made Divine the Human within Him and at the same time reduced the hells to a state of obedience for evermore, see 1663, 1668, 1690, 1692, 1737, 1813, 1820, 2776, 2786, 2795, 2803, 2814, 2816, 4287. So it is that the Lord alone has power over the hells for ever, and with Divine power fights on behalf of a person. This now explains why the Lord is called 'a man of war' and also 'a mighty man', as again in Isaiah,

Jehovah will go forth as a mighty man, as a man of wars He will arouse zeal; He will prevail over His enemies. Isaiah 42:13.

And in David,

Who is this King of glory? Jehovah strong and a mighty man, Jehovah a mighty man of war. Who is this King of glory? Jehovah Zebaoth (Jehovah of Hosts or Armies). Psalms 24:8, 10.

[4] Wherever 'war' is mentioned in the Word, spiritual war against falsities and evils - or what amounts to the same thing, against the devil, that is, the hells - is meant in the internal sense, 1664, 2686. The wars or battles which the Lord fought against the hells are the subject in the internal sense both in the historical sections of the Word and in its prophetical parts; and no less the subject are the Lord's wars or battles fought on behalf of man. With the Ancients, with whom the Lord's Church existed, there also existed a Word, having both a historical section and a prophetical part, which is not extant at the present day. Its historical section was called The Book of the Wars of Jehovah and its prophetical part The Utterances. That Word is referred to in Moses, Numbers 21:14, 27. The fact that the expression used in Numbers 21:27 means prophetical utterances is evident from the meaning the expression is given at Numbers 23:7, 18; 24:3, 15. The Wars of Jehovah in that Word meant the Lord's battles against and His victories over the hells when He was in the world. They also meant the battles fought after that, and the everlasting victories won by Him, on behalf of man, the Church, and His kingdom. The hells desire constantly to puff themselves up, for they yearn only to dominate; but they are kept in check by the Lord alone. Their attempts to exert themselves are seen as bubbles boiling up or as a person arching his back. But every time they attempt such a thing a large number of them are cast further down.

Poznámky pod čarou:

1. i.e. blood

  
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Thanks to the Swedenborg Society for the permission to use this translation.