Bible

 

申命記 21

Studie

   

1 あなたのが与えて獲させられる地で、殺されて野に倒れている人があって、だれが殺したのかわからない時は、

2 長老たちと、さばきびとたちが出てきて、その殺された者のある所から、周囲の々までの距離をはからなければならない。

3 そしてその殺された者のある所に最も近い長老たちは、まだ使わない、まだくびきを負わせて引いたことのない若い雌牛をとり、

4 その長老たちはその雌牛を、耕すことも、種まくこともしない、絶えず水の流れている谷へ引いていって、その谷で雌牛のくびを折らなければならない。

5 その時レビの子孫である祭司たちは、そこに進み出なければならない。彼らはあなたのが自分に仕えさせ、また主の名によって祝福させるために選ばれた者で、すべての論争と、すべての暴行は彼らの言葉によって解決されるからである。

6 そしてその殺された者のある所に最も近い長老たちは皆、彼らが谷でくびを折った雌牛の上でを洗い、

7 証言して言わなければならない、『われわれのはこのを流さず、われわれのもそれを見なかった。

8 よ、あなたがあがなわれた民イスラエルをおゆるしください。罪のない者のを流したとがを、あなたの民イスラエルのうちにとどめないでください。そしてを流したとがをおゆるしください』。

9 このようにして、あなたはが正しいと見られる事をおこない、罪のない者のを流したとがを、あなたがたのうちから除き去らなければならない。

10 あなたが出てと戦う際、あなたのがそれをあなたのにわたされ、あなたがそれを捕虜とした時、

11 もし捕虜のうちに美しい女のあるのを見て、それを好み、にめとろうとするならば、

12 その女をあなたのに連れて帰らなければならない。女は髪をそり、つめを切り、

13 また捕虜の着物を脱ぎすてて、あなたのにおり、自分の父のために一か月のあいだ嘆かなければならない。そして、あなたは彼女の所にはいって、その夫となり、彼女をとすることができる。

14 その後あなたがもし彼女を好まなくなったならば、彼女を自由に去らせなければならない。決して金で売ってはならない。あなたはすでに彼女をはずかしめたのだから、彼女を奴隷のようにあしらってはならない。

15 人がふたりのをもち、そのひとりは愛する者、ひとりは気にいらない者であって、その愛する者と気にいらない者のふたりが、ともに男のを産み、もしその長が、気にいらない女の産んだ者である時は、

16 そのたちに自分の財産を継がせる時、気にいらない女の産んだ長をさしおいて、愛する女の産んだを長とすることはできない。

17 必ずその気にいらない者の産んだが長であることを認め、自分の財産を分ける時には、これに倍の分け前を与えなければならない。これは自分の力の初めであって、長の特権を持っているからである。

18 もし、わがままで、手に負えないがあって、父の言葉にも、の言葉にも従わず、父がこれを懲らしてもきかない時は、

19 その父はこれを捕えて、そのに行き、長老たちの前に出し、

20 長老たちに言わなければならない、『わたしたちのこのはわがままで、手に負えません。わたしたちの言葉に従わず、身持ちが悪く、大酒飲みです』。

21 そのとき、の人は皆、彼をで撃ち殺し、あなたがたのうちから悪を除き去らなければならない。そうすれば、イスラエルは皆聞いて恐れるであろう。

22 もし人が死にあたる罪を犯して殺され、あなたがそれをの上にかける時は、

23 翌朝までその死体の上に留めておいてはならない。必ずそれをそののうちに埋めなければならない。にかけられた者はにのろわれた者だからである。あなたのが嗣業として賜わる地を汚してはならない。

   

Ze Swedenborgových děl

 

True Christianity # 134

Prostudujte si tuto pasáž

  
/ 853  
  

134. Here I will add the following memorable occurrences.

The first memorable occurrence. Once I went to a church in the world of spirits. Many people had gathered there. Before the service, they were debating back and forth about redemption.

The church was a square building. It had no windows in the walls, but there was a large opening overhead in the center of the roof. Light from heaven came in through that opening and provided more illumination inside than would have been supplied by windows in the walls.

As the people were talking back and forth about redemption, all of a sudden a pitch-black cloud sailing in from the north covered the opening. It became so dark inside that the people could not see each other at all and could scarcely see their own hands. While they were standing there stunned by this, the black cloud split down the middle. Through the gap the people saw angels coming down from heaven. The angels drove away the clouds on either side so that it became light again in the church.

Then the angels sent one of their own down to the church. At the request of the other angels, that angel asked the people what topic they were arguing about that so dark a cloud should come over them, taking away their light and plunging them in darkness.

They answered that the topic was redemption: "We were saying that the Son of God redeemed us all by suffering on the cross. By suffering he ritually purged and freed the human race from damnation and eternal death. "

The angel who had been sent down said, "Why by the suffering on the cross? Explain why that was redemptive. "

[2] At that point the priest came in and said, "I will lay out in sequence the things we know and believe. God the Father was angry at the human race. He damned it, excluded it from his mercy, declared us all detestable and accursed, and assigned us all to hell. He wanted his Son to take that damnation on himself. The Son agreed. For this purpose the Son came down, took on a human manifestation, and let himself be crucified, thereby transferring the damnation of the human race to himself. For we read, 'Accursed is everyone who hangs on the wood of the cross' [Deuteronomy 21:22-23; Galatians 3:13]. By interceding and mediating like this, the Son appeased the Father. Then, moved with love for the Son and affected by the wretched state he saw him in on the wood of the cross, the Father proclaimed that he would give pardons, 'But only,' he said, 'for those to whom I attribute your justice. These children born of anger and a curse I will turn into children born of grace and a blessing. I will justify them and save them. The rest remain, as I proclaimed them before, children born of anger. ' This is our faith; and that is the justice, added by God the Father to our faith, that enables this faith alone to justify us and save us. "

[3] After the angel heard this he was silent for a long time; he could not help feeling stunned. Eventually he broke his silence and said the following:

"How can the Christian world be that insane? How can it wander that far from sound reason toward derangement? How can it base its fundamental dogma of salvation on paradoxes of this kind?

"Surely anyone can see that those ideas are totally opposite to the divine essence, meaning the Lord's divine love and divine wisdom, as well as his omnipotence and omnipresence. No decent master could treat his servants that way. Not even a wild animal would treat its offspring or its young that way. That's horrible!

"To stop calling out to every member of the human race would go against the divine essence. It would go against the divine essence to change the divine design that has been established from eternity - the principle that all are judged by their own lives. It would go against the divine essence to take love or mercy away from anyone, let alone from the whole human race. It would go against the divine essence for the Father to be brought back to mercy by seeing the Son feeling wretched. Wouldn't that be the same as the Father's being brought back to his own essence, since mercy is the very essence of God? It is horrendous to think that he ever left it. From eternity to eternity, he is mercy.

[4] "Surely it is also impossible to transfer the justice of redemption to any entity (as you believe). This justice belongs to divine omnipotence. It is impossible to attribute and assign this justice to people, and pronounce them just, pure, and holy in the absence of any other means. It is impossible to forgive people's sins and renew, regenerate, and save people just by giving them credit they do not deserve.

"Is it that easy to turn injustice into justice or a curse into a blessing? Couldn't God in that case turn hell into heaven and heaven into hell? Couldn't he turn the dragon into Michael and Michael into the dragon to break up their fight? What else would he need to do then but take away the faith that had been credited to one person and credit it to another? If that were possible, we in heaven would spend eternity shaking with fear!

"It is not consistent with justice or judgment for anyone who committed a crime to become guiltless, or for the crime to be wiped away, by someone else's taking it on. Surely this goes against all justice, both divine and human.

"The Christian world is still ignorant that the divine design exists. It is especially ignorant of the design that God built into the world at creation. God cannot go against that design - that would be going against himself, for God is the divine design itself. "

[5] The priest understood what the angel had said, because the angels above were pouring down light from heaven. The priest groaned and said, "What can we do? Everyone today preaches this, prays it, believes it. All mouths are saying, 'Good Father, have mercy on us and forgive us our sins for the sake of the blood that your Son shed on the cross for us. ' To Christ they all say, 'Lord, intercede for us. ' We priests add, 'Send us the Holy Spirit. '"

The angel said, "I have watched priests make salves from a shallow understanding of the Word and smear those salves on eyes that have been blinded by their faith. Either that or from the same source they make medicated bandages to put on the wounds inflicted by their own dogmas; but the wounds don't heal. They are chronic.

"Therefore go to the person who is standing there" - and he pointed to me with his finger. "On behalf of the Lord he will teach you that the suffering on the cross was not redemption. It was the uniting of the Lord's humanity with the Father's divinity. Redemption, on the other hand, was gaining control over the hells and restructuring the heavens. Without these achievements, carried out while the Lord was in the world, no one on earth or in heaven would have attained salvation. That man will also tell you the divine design that was set up at creation for people to follow in their lives in order to be saved. Those who live by that design are numbered among the redeemed and are called the chosen. "

After the angel said that, windows formed on the sides of the church. Light flowed in through them from the four directions of that world. Angel guardians appeared, flying in a brilliant light. The angel was taken up to his companion angels above the opening in the roof; and we left feeling happy.

  
/ 853  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.