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申命記 16

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1 あなたはアビブを守って、あなたの主のために過越の祭を行わなければならない。アビブに、あなたのの間にあなたをエジプトから導き出されたからである。

2 がその名を置くために選ばれる場所で、または牛をあなたの過越の犠牲としてほふらなければならない。

3 種を入れたパンをそれと共に食べてはならない。七のあいだ、種入れぬパンすなわち悩みのパンを、それと共に食べなければならない。あなたがエジプトから出るとき、急いで出たからである。こうして世に生きながらえるの間、エジプトから出てきたを常に覚えなければならない。

4 その七の間は、国の内どこにもパン種があってはならない。また初めのの夕暮にほふるもののを、翌まで残しておいてはならない。

5 あなたのが賜わる町の内で、過越の犠牲をほふってはならない。

6 ただあなたのがその名を置くために選ばれる場所で、夕暮の日の入るころ、あなたがエジプトから出た時刻に、過越の犠牲をほふらなければならない。

7 そしてあなたのが選ばれる場所で、それを焼いて食べ、になって天幕に帰らなければならない。

8 のあいだ種入れぬパンを食べ、七目にあなたの主のために聖会を開かなければならない。なんの仕事もしてはならない。

9 また七週間をえなければならない。すなわち穀物に、かまを入れ始める時から七週間をえ始めなければならない。

10 そしてあなたの主のために七週の祭を行い、あなたのが賜わる祝福にしたがって、力に応じ、自発の供え物をささげなければならない。

11 こうしてあなたはむすこ、娘、しもべ、はしためおよび町の内におるレビびと、ならびにあなたがたのうちにおる寄留の他国人と孤児と寡婦と共に、あなたのがその名を置くために選ばれる場所で、あなたの主の喜び楽しまなければならない。

12 あなたはかつてエジプトで奴隷であったことを覚え、これらの定めを守り行わなければならない。

13 打ち場と、酒ぶねから取入れをしたとき、七のあいだ仮庵の祭を行わなければならない。

14 その祭の時には、あなたはむすこ、娘、しもべ、はしためおよび町の内におるレビびと、寄留の他国人、孤児、寡婦と共に喜び楽しまなければならない。

15 が選ばれる場所で七の間、あなたの主のために祭を行わなければならない。あなたのはすべての産物と、のすべてのわざとにおいて、あなたを祝福されるから、あなたは大いに喜び楽しまなければならない。

16 あなたのうちの男子は皆あなたのが選ばれる場所で、年に三度、すなわち種入れぬパンの祭と、七週の祭と、仮庵の祭に、主のに出なければならない。ただし、から手で主のに出てはならない。

17 あなたのが賜わる祝福にしたがい、おのおの力に応じて、ささげ物をしなければならない。

18 あなたのが賜わるすべての町々の内に、部族にしたがって、さばきびとと、つかさびととを、立てなければならない。そして彼らは正しいさばきをもって民をさばかなければならない。

19 あなたはさばきを曲げてはならない。人をかたより見てはならない。また賄賂を取ってはならない。賄賂は賢い者のをくらまし、正しい者の事件を曲げるからである。

20 ただ公義をのみ求めなければならない。そうすればあなたは生きながらえて、あなたのが賜わる地を所有するにいたるであろう。

21 あなたの主のために築く祭壇のかたわらに、アシラの像をも立ててはならない。

22 またあなたのが憎まれる柱を立ててはならない。

   

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Apocalypse Revealed # 10

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10. John, to the seven churches. (1:4) This symbolically means, to all who are in the Christian world where the Word exists and where through it the Lord is known, and who turn to the church.

The seven churches mean, not seven churches, but all who are constituents of the church in the Christian world. For numbers in the Word symbolize properties, and seven symbolizes all things or all people, and so also fullness and completeness, and it occurs in the Word where the subject is something holy, and in an opposite sense, something profane. Consequently this number involves holiness, and in an opposite sense, profanation.

Numbers symbolize properties, or rather they serve as a class of adjectives to substantives, assigning some attribute to their subjects, because a number in itself is a natural quantity. For natural things are measured by numbers, but spiritual things by properties and their states. Therefore someone who does not know the symbolism of numbers in the Word, and particularly in the book of Revelation, cannot know the many secrets that it contains.

Now, because seven symbolizes all things or all people, it is apparent that the seven churches mean all people in the Christian world where the Word exists and where through it the Lord is known. If these live according to the Lord's commandments in the Word, they form the real church.

[2] It is because of this that the Sabbath was instituted on the seventh day, and that the seventh year was called a sabbatical year, and the forty-ninth year the year of Jubilee, which symbolized everything holy in the church.

It is because of this, too, that a week in Daniel and elsewhere symbolizes an entire period from beginning to end and is predicated of the church.

Similar things are symbolized by seven hereafter, as for example, by the seven golden lampstands, in the midst of which was the Son of Man (Revelation 1:13); by the seven stars in His right hand (1:16, 20); by the seven spirits of God (1:4; 4:5); by the seven lamps of fire (4:5); by the seven angels to whom were given seven trumpets (8:2); by the seven angels having the seven last plagues (15:5-6); by the seven bowls full of the seven last plagues (16:1; 21:9); by the seven seals with which the book was sealed (5:1).

Likewise in the following places: That their hands should be filled for seven days (Exodus 29:35). That they should be sanctified for seven days (Exodus 29:37). That when they were inaugurated they should go in seven days, clothed in holy garments (Exodus 29:30). That for seven days they should not go out of the Tabernacle while being initiated into the priesthood (Leviticus 8:33, 35). That atonement should be made for the altar seven times on its horns (Leviticus 16:18-19), and also seven times toward the east (Leviticus 16:12-15). That the water of separation should be sprinkled seven times toward the Tabernacle (Numbers 19:4). That Passover should be celebrated for seven days and unleavened bread eaten for seven days (Exodus 12:1ff., Deuteronomy 16:4-7).

So, too, that the Jews should be punished sevenfold for their sins (Leviticus 26:18, 21, 24, 28), on which account David says, "Requite our neighbors sevenfold into their bosom" (Psalms 79:12). "Sevenfold" means fully.

[3] Also in these places:

The words of Jehovah are pure words, silver... in a furnace... purified seven times. (Psalms 12:6)

The hungry have ceased, until the barren has borne seven, while she who has many children has become feeble. (1 Samuel 2:5)

"The barren" is the church of the gentiles, who did not have the Word. "She who has many children" is the church of the Jews, who did have the Word. Similarly,

She will languish who has borne seven; she will breath out her soul. (Jeremiah 15:9)

Those who dwell in the cities of Israel will... set on fire and burn the weapons...; and they will make fires with them for seven years... ...they will bury Gog, and... for seven months... will be cleansing the land. (Ezekiel 39:9, 11-12)

(The unclean spirit) will take seven other spirits more wicked than himself... (Matthew 12:45)

Profanation is described there, and the seven spirits with which he would return symbolize all falsities of evil, thus a complete extinguishing of goodness and truth.

The seven heads of the dragon, and the seven jewels 1 on its heads (Revelation 12:3), symbolize the profanation of all goodness and truth.

This makes apparent that "seven" involves holiness or profanation, and symbolizes completeness and fullness.

Poznámky pod čarou:

1. The word translated as "jewels" here means diadems or crowns in the original Greek and Latin, but the writer's definitions of the term elsewhere make plain that he regularly and consistently interpreted it to mean jewels or gems.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.