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民数記 14

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1 そこで、会衆はみな声をあげて叫び、民はその、泣き明かした。

2 またイスラエルの人々はみなモーセとアロンにむかってつぶやき、全会衆は彼らに言った、「ああ、わたしたちはエジプトで死んでいたらよかったのに。この荒野で死んでいたらよかったのに。

3 なにゆえ、はわたしたちをこの地に連れてきて、つるぎに倒れさせ、またわたしたちの子をえじきとされるのであろうか。エジプト帰る方が、むしろ良いではないか」。

4 彼らは互に言った、「わたしたちはひとりのかしらを立てて、エジプトに帰ろう」。

5 そこで、モーセとアロンはイスラエルの人々の全会衆でひれふした。

6 このとき、その地を探った者のうちのヌンのヨシュアとエフンネのカレブは、その衣服を裂き、

7 イスラエルの人々の全会衆に言った、「わたしたちが行き巡って探った地は非常に良い地です。

8 もし、が良しとされるならば、わたしたちをその地に導いて行って、それをわたしたちにくださるでしょう。それは乳と蜜の流れている地です。

9 ただ、にそむいてはなりません。またその地の民を恐れてはなりません。彼らはわたしたちの食い物にすぎません。彼らを守る者は取り除かれます。がわたしたちと共におられますから、彼らを恐れてはなりません」。

10 ところが会衆はみなで彼らを撃ち殺そうとした。

11 モーセに言われた、「この民はいつまでわたしを侮るのか。わたしがもろもろのしるしを彼らのうちに行ったのに、彼らはいつまでわたしを信じないのか。

12 わたしは疫病をもって彼らを撃ち滅ぼし、あなたを彼らよりも大いなる強い民としよう」。

13 モーセに言った、「エジプトびとは、あなたが力をもって、この民を彼らのうちから導き出されたことを聞いて、

14 この地の住民に告げるでしょう。彼らは、なるあなたが、この民のうちにおられ、なるあなたが、まのあたり現れ、あなたのが、彼らの上にとどまり、昼はのうちに、のうちにあって、彼らのに行かれるのを聞いたのです。

15 いま、もし、あなたがこの民をひとり残らず殺されるならば、あなたのことを聞いた民は語って、

16 は与えると誓った地に、この民を導き入れることができなかったため、彼らを荒野で殺したのだ』と言うでしょう。

17 どうぞ、あなたが約束されたように、いま主の大いなる力を現してください。

18 あなたはかつて、『は怒ることおそく、いつくしみに富み、ととがをゆるす者、しかし、すべき者は、決してゆるさず、父のに報いて、、四代に及ぼす者である』と言われました。

19 どうぞ、あなたの大いなるいつくしみによって、エジプトからこのかた、今にいたるまで、この民をゆるされたように、この民のをおゆるしください」。

20 は言われた、「わたしはあなたの言葉のとおりにゆるそう。

21 しかし、わたしは生きている。また主の栄光が、全世界に満ちている。

22 わたしの栄光と、わたしがエジプト荒野で行ったしるしを見ながら、このように度もわたしを試みて、わたしの声に聞きしたがわなかった人々はひとりも、

23 わたしがかつて彼らの先祖たちに与えると誓った地を見ないであろう。またわたしを侮った人々も、それを見ないであろう。

24 ただし、わたしのしもべカレブは違った心をもっていて、わたしに完全に従ったので、わたしは彼が行ってきた地に彼を導き入れるであろう。彼の子孫はそれを所有するにいたるであろう。

25 にはアマレクびととカナンびとが住んでいるから、あなたがたは、あす、身をめぐらして紅の道を荒野へ進みなさい」。

26 モーセとアロンに言われた、

27 「わたしにむかってつぶやくこの悪い会衆をいつまで忍ぶことができようか。わたしはイスラエルの人々が、わたしにむかってつぶやくのを聞いた

28 あなたは彼らに言いなさい、『は言われる、「わたしは生きている。あなたがたが、わたしの耳に語ったように、わたしはあなたがたにするであろう。

29 あなたがたは死体となって、この荒野に倒れるであろう。あなたがたのうち、わたしにむかってつぶやいた者、すなわち、すべて数えられた二十歳以上の者はみな倒れるであろう。

30 エフンネのカレブと、ヌンのヨシュアのほかは、わたしがかつて、あなたがたを住まわせようと、をあげて誓った地に、はいることができないであろう。

31 しかし、あなたがたが、えじきになるであろうと言ったあなたがたの子供は、わたしが導いて、はいるであろう。彼らはあなたがたが、いやしめた地を知るようになるであろう。

32 しかしあなたがたは死体となってこの荒野に倒れるであろう。

33 あなたがたのたちは、あなたがたの死体が荒野に朽ち果てるまで四十年のあいだ、荒野で羊飼となり、あなたがたの不信の罪を負うであろう。

34 あなたがたは、かの地を探った四十数にしたがい、その一日を一年として、四十年のあいだ、自分のを負い、わたしがあなたがたを遠ざかったことを知るであろう」。

35 なるわたしがこれを言う。わたしは必ずわたしに逆らって集まったこの悪い会衆に、これをことごとく行うであろう。彼らはこの荒野に朽ち、ここで死ぬであろう』」。

36 こうして、モーセにつかわされ、かの地を探りに行き、帰ってきて、その地を悪く言い、全会衆を、モーセにむかって、つぶやかせた人々、

37 すなわち、その地を悪く言いふらした人々は、疫病にかかって主のに死んだが、

38 その地を探りに行った人々のうち、ヌンのヨシュアと、エフンネのカレブとは生き残った。

39 モーセが、これらのことを、イスラエルのすべての人々に告げたとき、民は非常に悲しみ

40 早く起きての頂きに登って言った、「わたしたちはここにいる。さあ、が約束された所へ上って行こう。わたしたちは罪を犯したのだから」。

41 モーセは言った、「あなたがたは、それをなし遂げることもできないのに、どうして、そのように主の命にそむくのか。

42 あなたがたは上って行ってはならない。があなたがたのうちにおられないから、あなたがたはに、撃ち破られるであろう。

43 そこには、アマレクびとと、カナンびとがあなたがたのにいるから、あなたがたは、つるぎに倒れるであろう。あなたがたがそむいて、に従わなかったゆえ、はあなたがたと共におられないからである」。

44 しかし、彼らは、ほしいままにの頂に登った。ただし、主の契約の箱と、モーセとは、宿営の中から出なかった。

45 そこで、その住んでいたアマレクびとと、カナンびとが下ってきて、彼らを撃ち破り、ホルマまで追ってきた。

   

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Apocalypse Revealed # 134

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134. "'To teach and seduce My servants to commit sexual immorality.'" This symbolically means, in consequence of which faith the truths of the church are falsified.

To teach and seduce the Lord's servants means, symbolically, to teach and seduce people who can be and are willing to be instructed in truths from the Word. That servants of the Lord are what people governed by truths are called may be seen in nos. 3 and 128 above; and to commit sexual immorality means, symbolically, to adulterate and falsify the Word. To commit sexual immorality has this symbolic meaning because every particular of the Word contains a marriage of good and truth, and this marriage is broken when goodness is divorced and estranged from truth.

To be shown that every particular of the Word contains a marriage of good and truth, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 80-90. It is because of this that to commit sexual immorality means, symbolically, to adulterate the goods of the Word and falsify its truths. Moreover, because this is spiritual licentiousness, therefore people who have employed their own reason to falsify the Word become sexually licentious people when they enter the spiritual world after death. And something as yet unrecognized in the world is the fact that people who have affirmed faith alone to the exclusion of any works of charity are prompted by the lust of an adultery of a son with his mother. In the spiritual world I have often perceived them to be impelled by the lust of so unspeakable an adultery. Remember this and inquire into it after death, and you will be convinced. I have not dared to reveal this previously, because it offends the ears.

[2] This adultery is symbolized by the adultery of Reuben with Bilhah, his father's concubine (Genesis 35:22), inasmuch as Reuben symbolizes that faith. Therefore he was cursed by his father Israel, and the birthright was subsequently taken from him. For in prophesying concerning his sons, his father Israel said of Reuben,

Reuben, you are my firstborn, My might and the beginning of my strength... Unstable as water, you shall not excel, because you went up to your father's bed, then defiled it. He went up to my pallet. (Genesis 49:3-4)

And therefore the birthright was taken from him:

...Reuben (was) the firstborn of Israel..., but because he defiled his father's pallet, his birthright was given to the sons of Joseph... (1 Chronicles 5:1)

We will see in the explanation of Revelation 7:5 that Reuben represented truth arising from good or faith springing from charity, and afterward truth divorced from good or faith divorced from charity.

[3] That references to sexual licentiousness in the Word symbolize adulterations of good and falsifications of truth can be seen from the following passages:

...when Joram saw Jehu, he said, "Is it peace, Jehu?" And he said, "What peace, as long as the harlotries of your mother Jezebel and her witchcraft are many?" (2 Kings 9:22)

The harlotries of Jezebel do not mean any acts of licentiousness, but her deeds, as cited in no. 132 above.

Your sons shall be shepherds in the wilderness forty years, and bear your whoredoms... (Numbers 14:33)

The person who has regard to mediums and soothsayers, to go whoring after them..., I will cut him off... (Leviticus 20:6)

(Do not) make a covenant with the inhabitants of the land, (lest) they go whoring after their gods... (Exodus 34:15).

(Jerusalem,) you trusted in your own beauty and played the harlot because of your fame, (so that) you poured out your harlotries on everyone passing by... You also committed harlotry with the Egyptians, your very carnal neighbors, and multiplied your acts of harlotry... You also played the harlot with the Assyrians, because you were insatiable, (with whom) you played the harlot... You multiplied your harlotry as far as... Chaldea... The adulterous woman, who in place of her husband takes strangers. All men give payment to their harlots, but you made your payments to them all, (that they may) come to you from all around for your harlotries... Therefore, harlot, hear the word of Jehovah. (Ezekiel 16:15-16, 26, 28-29, 32-33, 35ff.)

Jerusalem there is the Israelite and Jewish Church. Its harlotries mean adulterations and falsifications of the Word. And because Egypt symbolizes the knowledge of the natural self, Assyria reasoning on the basis of it, Chaldea the profanation of truth, and Babel the profanation of good, therefore the passage says that it played the harlot with them.

[4] ...two women, the daughters of one mother, committed harlotry in Egypt; in their youth they committed harlotry... (One,) my subject, played the harlot, and she doted on her lovers, the neighboring Assyrians... She committed her harlotries with them... (Yet) she has not given up her harlotries in Egypt....

(The other) became more corrupt in her loving than she, and in her harlotries more corrupt than her sister's harlotries... She increased her harlotries... She loved (Chaldeans).... Then the Babylonians came to her, to the bed of love, and they defiled her with their harlotry. (Ezekiel 23:2-3, 5, 7-8, 11, 14, 16-17ff.)

The two daughters of the same mother are likewise the Israelite and Jewish Church, whose adulterations and falsifications of the Word are described here, as above, by harlotries.

[5] So, too, in the following passages:

...you have played the harlot with many lovers... You have profaned the land with your harlotries and your wickedness... Have you seen what backsliding Israel has done? She has gone up on every high mountain and... played the harlot... Treacherous Judah... went and played the harlot also. So that... by the report of her harlotry she defiled the land; ...she committed adultery with stone and wood. (Jeremiah 3:1-2, 6, 8-9)

And elsewhere:

Run to and fro through the streets of Jerusalem, and see... if you can find a man... who executes judgment and seeks the truth... I satiated them, and they committed harlotry and came by troops into the harlots' house. (Jeremiah 5:1, 7)

I have seen your adulteries... your neighings, the wickedness of your harlotry, your abominations on the hills in the fields. Woe to you, O Jerusalem! You will not be made clean... (Jeremiah 13:27)

I have seen a horrible obstinacy in the prophets of Jerusalem: they commit adultery and walk in a lie. (Jeremiah 23:14)

...they have committed folly in Israel, have committed adultery..., and have spoken (My) word in My name falsely... (Jeremiah 29:23)

...they sinned against Me; I will change their glory into disrepute... They committed harlotry..., because they have forsaken Jehovah. Harlotry... enslaved (their) heart... ...your daughters commit harlotry, and your daughters-in-law commit adultery. (Hosea 4:7, 10-11, 13)

I know Ephraim..., (that) he has (altogether) committed harlotry, (and) Israel is defiled. (Hosea 5:3)

I have seen a horrible thing in the house of Israel: Ephraim committed harlotry there, (and) Israel is defiled. (Hosea 6:10)

Israel there is the church, and Ephraim is its understanding of the Word, from which and in accordance with which the church is formed. Therefore Ephraim is said to have committed harlotry and Israel to be defiled.

[6] Since the church had falsified the Word, the prophet Hosea was commanded to take himself a harlot as a wife, as follows:

...take yourself a woman of harlotries and children of harlotries, for the land has committed great harlotry behind Jehovah. (Hosea 1:2).

Again:

...love a woman who is loved by a companion and is an adulteress... (Hosea 3:1)

Since the Jewish Church was such as described, therefore the Lord called the Jewish nation an adulterous generation (Matthew 12:39; 16:4, Mark 8:38); and in Isaiah, the offspring of an adulterer (Isaiah 57:3).

In Nahum:

Woe to the bloody city! Full of lying... The multitude of the slain... because of the multitude of the harlotries of the harlot..., who sells nations through her harlotries... (Nahum 3:1, 3-4)

[7] Since Roman Catholicism adulterates and falsifies the Word more than any others in the Christian world, it is therefore called Babylon, the Great Harlot, and the following things are said of it in the book of Revelation:

Babylon... has made all nations drink of the wine of the wrath of her harlotry. (Revelation 14:8)

(Babylon has made) all the nations (drink) of the wine of the wrath of her harlotry, and the kings of the earth have committed harlotry with her... (Revelation 18:3)

(The angel said,) "Come, I will show you the judgment of the great harlot... with whom the kings of the earth committed harlotry. (Revelation 17:1-2)

...He has judged the great harlot who corrupted the earth with her harlotry. (Revelation 19:2)

It is apparent from this now that to commit adultery and to commit sexual immorality mean, symbolically, to adulterate and falsify the goods and truths of the Word.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.