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ミカ書 2

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1 その床の上で不義を計り、悪を行う者はわざわいである。彼らはそのに力あるゆえ、夜が明けるとこれを行う。

2 彼らは田をむさぼってこれを奪い、をむさぼってこれを取る。彼らは人をしえたげてそのを奪い、人をしえたげてその嗣業を奪う。

3 それゆえ、はこう言われる、見よ、わたしはこのやからにむかって災を下そうと計る。あなたがたはそのをこれから、はずすことはできない。また、まっすぐに立って歩くことはできない。これは災の時だからである。

4 その、人々は歌を作ってあなたがたをののしり、悲しみの歌をもって嘆き悲しみ、「われわれはことごとく滅ぼされる、わが民の分は人に与えられる。どうしてこれはわたしから離れるのであろう。われわれの田はわれわれを捕えた者の間に分け与えられる」と言う

5 それゆえ、主の会衆のうちにはくじによって測りなわを張る者はひとりもなくなる。

6 彼らは言う、「あなたがたは説教してはならない。そのような事について説教してはならない。そうすればわれわれは恥をこうむることがない」と。

7 ヤコブのよ、そんなことは言えるのだろうか。は気短な方であろうか。これらは主のみわざなのであろうか。わが言葉は正しく歩む者に、益とならないのであろうか。

8 ところが、あなたがたは立ってわが民のとなり、いくさのことを知らずに、安らかに過ぎゆく者から、平和な者から、上着をはぎ取り、

9 わが民の女たちをその楽しいから追い出し、その子どもから、わが栄えをとこしえに奪う。

10 立って去れ、これはあなたがたの休み場所ではない。これは汚れのゆえに滅びる。その滅びは悲惨な滅びだ。

11 もし人がに歩み、偽りを言い、「わたしはぶどう酒と濃き酒とについて、あなたに説教しよう」と言うならば、その人はこの民の説教者となるであろう。

12 ヤコブよ、わたしは必ずあなたをことごとく集め、イスラエルの残れる者を集める。わたしはこれをおりののように、牧場の中の群れのように共におく。これは人の多きによって騒がしくなる。

13 打ち破る者は彼らに先だって登りゆき、彼らはを打ち破り、これをとおって外に出て行く。彼らの王はそのに進み、はその先に立たれる。

   

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Apocalypse Revealed # 137

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137. Behold, I will cast her into a bed, and those who commit adultery with her into great tribulation. (2:22) This symbolically means that therefore they must be left to their doctrine with its falsifications and be sorely infested by falsities.

A bed symbolizes doctrine, as we will see momentarily. Those committing adultery mean, symbolically, falsifications of truth (see nos. 134 and 136 above). And tribulation symbolizes an infestation by falsities (nos. 33, 95, 101), thus a great tribulation a severe infestation.

A bed symbolizes doctrine because of its correspondence; for as the body rests in its bed, so the mind rests in its doctrine. The doctrine symbolized by a bed, however, is the kind that each person acquires for himself, either from the Word or from his own intelligence. For it is in this that his mind finds repose and, so to speak, sleeps.

The beds that people rest in in the spiritual world come from just such an origin. For everyone there has a bed in keeping with the character of his knowledge and intelligence - the wise having magnificent beds, those without wisdom having humble beds, and falsifiers having squalid beds.

[2] This is the symbolic meaning of a bed in Luke:

I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left. (Luke 17:34)

The subject is the Last Judgment. The two men in one bed are two who share the same doctrine, but not the same life.

In John:

Jesus said to (the sick man), "Rise, take up your bed and walk." And... he took up his bed, and walked. (John 5:8-12)

And in Mark:

...(Jesus) said to the paralytic, "Son, your sins are forgiven you." (And to the scribes He said,) "Which is easier, to say..., 'Your sins are forgiven you,' or to say, '...take up your bed and walk'?..." (Then He said,) "Rise, take up your bed (and walk.)" And... he took up the bed and went out (from their presence). (Mark 2:5, 9, 11-12)

It is apparent that a bed has some symbolic meaning here, because Jesus said, "Which is easier, to say, 'Your sins are forgiven you,' or to say, 'Take up your bed and walk'?" To carry one's bed and walk means, symbolically, to meditate on doctrine. That is how it is understood in heaven.

[3] A bed symbolizes doctrine also in Amos:

As a shepherd rescues from the mouth of a lion..., so shall the children of Israel be rescued who dwell in Samaria at the corner of a bed and on the edge of a couch. (Amos 3:12)

At the corner of a bed and on the edge of a couch means relatively removed from the truths and goods of doctrine.

A bed or a couch has the same symbolic meaning elsewhere, as in Isaiah 28:20; 57:2, 7-8.

Because Jacob in the prophecies of the Word symbolizes the church in respect to its doctrine, therefore it is said of him that "he bowed himself on the head of the bed" (Genesis 47:31), that when Joseph came, "he sat up on the bed" (Genesis 48:2), and that "he drew his feet up into the bed and breathed his last" (Genesis 49:33).

Since Jacob symbolizes the church's doctrine, therefore at times, when thinking of Jacob, I have seen at a height before me a man lying on a bed.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.