Bible

 

レビ記 12

Studie

   

1 はまたモーセに言われた、

2 イスラエルの人々に言いなさい、『女がもし身ごもって男のを産めば、七のあいだ汚れる。すなわち、月のさわりのかずほど汚れるであろう。

3 目にはその子の前の皮に割礼を施さなければならない。

4 その女はなお、の清めに三十を経なければならない。その清めのの満ちるまでは、聖なる物に触れてはならない。また聖なる所にはいってはならない。

5 もし女の子を産めば、二週間、月のさわりと同じように汚れる。その女はなお、の清めに六十六を経なければならない。

6 男のまたは女のについての清めのが満ちるとき、女は燔祭のために一歳の小羊、祭のために家ばとのひな、あるいは山ばとを、会見の幕屋の入口の、祭司のもとに、携えてこなければならない。

7 祭司はこれを主のにささげて、その女のために、あがないをしなければならない。こうして女はその出の汚れが清まるであろう。これは男の子または女の子を産んだ女のためのおきてである。

8 もしその女が小羊に手の届かないときは、山ばと羽か、家ばとのひな羽かを取って、一つを燔祭、一つを祭とし、祭司はその女のために、あがないをしなければならない。こうして女は清まるであろう』」。

   

Komentář

 

Two

  

The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see if we consider the conflicts we tend to have between our "hearts" and our "heads" -- between what we want and what we know. Our "hearts" tell us that we want pie with ice cream for dinner; our "heads" tell us we should have grilled chicken and salad. If we can bring those two together and actually want what's good for us, we'll be pretty happy. We're built that way -- with our emotions balanced against our intellect -- because the Lord is built that way. His essence is love itself, or Divine Love, the source of all caring, emotion and energy. It is expressed as Divine Wisdom, which gives form to that love and puts it to work, and is the source of all knowledge and reasoning. In His case the two aspects are always in conjunction, always in harmony. It's easy also to see how that duality is reflected throughout creation: plants and animals, food and drink, silver and gold. Most importantly, it's reflected in the two genders, with women representing love and men representing wisdom. That's the underlying reason why conjunction in marriage is such a holy thing. So when "two" is used in the Bible to indicate some sort of pairing or unity, it means a joining together. In rare cases, however, "two" is used more purely as a number. In these cases it stands for a profane or unholy state that comes before a holy one. This is because "three" represents a state of holiness and completion (Jesus, for instance, rose from the tomb on the third day), and "two" represents the state just before it.