287. Because these are the origins of peace, the Lord is called the Prince of Peace and says that peace comes from him and that peace is in him. So too angels are called angels of peace and heaven the dwelling place of peace, as in the following passages:

A child is born to us, a son is given to us, on whose shoulder the government [shall rest], and his name shall be called Wonderful, Counselor, God, Hero, Eternal Father, Prince of Peace; of the increase of government and peace there shall be no end. (Isaiah 9:5-6 9:6-7)

Jesus said, "Peace I leave with you, my peace I give you, not as the world gives do I give to you." (John 14:27)

I have told you these things so that you might have peace in me. (John 16:33)

May Jehovah lift his face to you and give you peace. (Numbers 6:26)

The angels of peace weep bitterly, the highways are ruined. (Isaiah 33:7-8)

The work of justice will be peace, and my people will live in a dwelling place of peace. (Isaiah 32:17-18)

[2] We may also gather that "peace" in the Word means divine and heavenly peace from other passages where it is mentioned, as for example in Isaiah 52:7; 54:10; 59:8; Jeremiah 16:5; 25:37; 29:11; Haggai 2:9; Zechariah 8:12; Psalms 37:37; and elsewhere.

Because peace means the Lord and heaven and also heavenly joy and the delight of good, greetings in ancient times were - and consequently still are-"Peace be with you." The Lord confirmed this, too, when he sent out his disciples and told them, "When you enter a house, first say 'Peace be upon this house'; and if a child of peace is there, let your peace rest upon it" (Luke 10:5-6). Further, the Lord himself said "Peace be with you" when he appeared to the apostles (John 20:19, 21, 26).

[3] A state of peace is also meant in the Word when it says that "Jehovah smelled an odor of quietness," as in Exodus 29:18, 25, 41; Leviticus 1:9, 13, 17, 2:2, 9, 6:8, 14 6:15, 21?; Leviticus 23:12-13, 18; Numbers 15:3, 7, 13, 28:6, 8, 13, 29:2, 6, 8, 13, 36. "An odor of quietness," in the heavenly sense, means a perception of peace. ¹

Since peace means the oneness of the Divine itself and the divine human in the Lord and the union of the Lord with heaven and with the church and with everyone in heaven, and also with everyone in the church who accepts him, the Sabbath was instituted as a reminder of these matters and was named for quietness and peace. It became the holiest symbol of the church, which is why the Lord called himself the Lord of the Sabbath (Matthew 12:8; Mark 2:27-28; Luke 6:5). ²

Poznámky pod čarou:

10176. [10175(a)] Exodus 30

1. And you shall make an altar for burning incense; with pieces of shittim wood you shall make it.

2. A cubit shall be its length, and a cubit its breadth; square shall it be. And two cubits shall its height be. Its horns shall be of one piece with it ¹ .

3. And you shall overlay it with pure gold, its roof and its walls ² round about and its horns; and you shall make for it a rim of gold round about.

4. And two rings of gold you shall make for it under its rim on its two ribs; you shall make [them] on its two sides. And they shall serve as ³ receptacles for the poles, to carry it on them.

5. And you shall make the poles from pieces of shittim wood, and overlay them with gold.

6. And you shall put it before the veil that is over the ark of the Testimony, before the mercy-seat which is above the Testimony, where I will meet with you.

7. And Aaron shall burn on it incense of spices morning by morning ⁴ ; when adorning ⁵ the lamps he shall burn it.

8. And when Aaron causes the lamps to go up ⁶ between the evenings he shall burn it; incense shall be continual before Jehovah throughout ⁷ your generations.

9. You shall not cause strange ⁸ incense to go up on it, or a burnt offering, or a minchah; and you shall not pour a drink offering on it.

10. And Aaron shall make expiation on its horns once a year with the blood of the sin [offering] of expiations; once a year he shall make expiation on it throughout ⁷ your generations. It is the holy of holies ⁹ to Jehovah.

11. And Jehovah spoke to Moses, saying,

12. When you take the sum of the children of Israel, as they have been numbered ¹⁰ , they shall give - each one - an expiation for his soul to Jehovah when they are numbered ¹¹ , that there may be no plague among them when they are numbered ¹⁰ .

13. This is what they shall give, everyone passing over to those who have been numbered - half a shekel according to the shekel of holiness (a shekel is twenty obols ¹² ). Half a shekel shall be the offering to Jehovah.

14. Everyone passing over to those who have been numbered, from a son of twenty years ¹³ and over, shall give the offering of Jehovah.

15. The rich shall not give more, and the poor shall not give less than half a shekel when they give the offering of Jehovah, to make expiation for your souls.

16. And you shall take the silver of expiations from the children of Israel, and give it to the work of the tent of meeting; and to the children of Israel it shall be as a remembrance before Jehovah, to make expiation for your souls.

17. And Jehovah spoke to Moses, saying,

18. And you shall make a laver of bronze, and its pedestal from bronze, for washing; and you shall put it between the tent of meeting and the altar, and put water in it.

19. And Aaron and his sons shall wash in it ¹⁴ their hands and their feet.

20. When they go into the tent of meeting they shall wash with water, that they may not die, or when they approach the altar to minister, to burn a fire offering to Jehovah.

21. And they shall wash their hands and their feet, that they may not die; and it shall be the statute of an age ¹⁵ to them - for him and his seed [throughout] their generations.

22. And Jehovah spoke to Moses, saying,

23. And you, take for yourself the chief spices - the best myrrh, five hundred [shekels]; and sweet-smelling cinnamon, half of that, two hundred and fifty; and sweet-smelling calamus, two hundred and fifty;

24. And cassia, five hundred, according to the shekel of holiness; and olive oil, a hin.

25. And you shall make it a holy anointing oil ¹⁶ , a compounded ointment ¹⁷ , the work of an ointment-maker; it shall be the holy anointing oil ¹⁶ .

26. And with it you shall anoint the tent of meeting, and the ark of the Testimony,

27. And the table and all its vessels, and the lampstand and its vessels, and the altar of incense,

28. And the altar of burnt offering and all its vessels, and the laver and its pedestal.

29. And you shall sanctify them, and they shall be the holy of holies ¹⁷ ; everyone touching them will be sanctified.

30. And you shall anoint Aaron and his sons, and sanctify them to serve Me in the priestly office.

31. And you shall speak to the children of Israel, saying, This shall be a holy anointing oil ¹⁹ to Me throughout ²⁰ your generations.

32. It shall not be poured onto the flesh of a person, and as to the composition of it, you shall not make any other like it ²¹ . It is holy; it shall be holy to you.

33. The man who makes an ointment like it, and he who puts any of it on a foreigner, shall be cut off from his people.

34. And Jehovah said to Moses, Take for yourself sweet spices, stacte and onycha and galbanum - [these] sweet ones, and pure frankincense; amount for amount there shall be ²² .

35. And you shall make this an incense, an ointment, the work of an ointment-maker - salted, pure, holy.

36. And you shall beat some of it very fine, and put some of it before the Testimony in the tent of meeting, where I will meet with you. The holy of holies ²³ it shall be to you.

37. And the incense which you make, according to its composition ²⁴ , you shall not make for yourselves; it shall be to you holy for Jehovah.

38. The man who makes any like it, to make an odour with it, will be cut off from his people.

CONTENTS

This chapter deals with the altar of incense, the expiation of everyone by means of silver, the laver and washing [with water] from it, and the preparation of the anointing oil and of the incense. The burning of incense in the internal sense means the Lord, His hearing and receiving with pleasure everything of worship that springs from love and charity. Expiating every person by means of silver means ascribing everything of worship to the Lord and none of it to self, in order that no one may claim merit. The laver and washing mean the purification from evils that comes first in all worship. The preparation of the anointing oil means the essential nature of the love in worship, and the preparation of the incense the essential nature of worship arising from it.

THE INTERNAL SENSE

Verses 1-10 And you shall make an altar for burning incense; with pieces of shittim wood you shall make it. A cubit shall be its length, and a cubit its breadth; square shall it be. And two cubits shall its height be. Its horns shall be of one piece with it ²⁵ . And you shall overlay it with pure gold, its roof and its walls ²⁶ round about and its horns; and you shall make for it a rim of gold round about. And two rings of gold you shall make for it under its rim on its two ribs; you shall make [them] on its two sides. And they shall serve as receptacles for the poles, to carry it on them. And you shall make the poles from pieces of shittim wood, and overlay them with gold. And you shall put it before the veil that is over the ark of the Testimony, before the mercy-seat which is above the Testimony, where I will meet with you. And Aaron shall burn on it incense of spices morning by morning ²⁷ ; when adorning ²⁸ the lamps he shall burn it. And when Aaron causes the lamps to go up ²⁹ between the evenings he shall burn it; incense shall be continual before Jehovah throughout ³⁰ your generations. You shall not cause strange ³¹ incense to go up on it, or a burnt offering, or a minchah; and you shall not pour a drink offering on it. And Aaron shall make expiation on its horns once a year with the blood of the sin [offering] of expiations; once a year he shall make expiation on it throughout ³⁰ your generations. It is the holy of holies ³² to Jehovah.

'And you shall make an altar for burning incense' means that which is representative of the Lord, of His hearing and receiving with pleasure everything of worship that springs from love and charity. 'With pieces of shittim wood you shall make it' means from love that is Divine. 'A cubit shall be its length, and a cubit its breadth' means consisting equally of good and of truth. 'Square shall it be' means that which is therefore perfect. 'And two cubits shall its height be' means degrees of the good and truth, and the joining together of them. 'Its horns shall be of one piece with it' means the powers of truth derived from the good of love and charity. 'And you shall overlay it with pure gold' means a representative sign of everything of worship that arises from good. 'Its roof' means what is inmost. 'Its walls' means inner levels. 'And its horns' means outer levels. 'And you shall make for it a rim of gold round about' means a border of good, serving to defend them from the approach of evils and the harm these can do. 'And two rings of gold you shall make for it under the rim' means the sphere of Divine Good by means of which a joining together and preservation are effected. 'On its two ribs' means with truths lying in one direction. 'You shall make [them] on its two sides' means with good lying in the other. 'And they shall serve as receptacles for the poles' means the power there of truth derived from good. 'To carry it on them' means the resulting preservation in that condition. 'And you shall make the poles from pieces of shittim wood' means the power derived from the good of the Lord's love. 'And overlay them with gold' means the founding of all things on good. 'And you shall put it before the veil that is over the ark of the Testimony' means in the inner heaven, at the point where it is joined to the inmost heaven. 'Before the mercy-seat which is above the Testimony' means where the Lord hears and receives everything of worship arising from the good of love. 'Where I will meet with you' means the resulting presence and influx of the Lord. 'And Aaron shall burn on it' means the raising up by the Lord of worship springing from love and charity. 'Incense of spices' means hearing and receiving with pleasure. 'Morning by morning' means whenever a state of love in clearness exists. 'When adorning the lamps he shall burn it' means whenever truth as well comes into its own light. 'And when Aaron causes the lamps to go up between the evenings he shall burn it' means the raising up also in an obscure state of love, when also truth exists in its shade. 'Incense shall be continual before Jehovah' means in all worship springing from love received from the Lord. 'Throughout your generations' means to eternity among those with faith springing from love. 'You shall not cause strange incense to go up on it' means no worship springing from any love other than that of the Lord. 'Or a burnt offering, or a minchah' means that nothing representative of regeneration by means of the truths and forms of good belonging to celestial love should be there. 'And you shall not pour a drink offering on it' means that nothing representative of regeneration by means of the truths and forms of good belonging to spiritual love should be there. 'And Aaron shall make expiation on its horns' means purification from evils by means of the truths of faith which spring from the good of love. 'Once a year' means everlastingly. 'With the blood of the sin [offering] of expiations' means by means of truths which spring from the good of innocence. 'Once a year he shall make expiation on it' means the everlasting removal of evils. 'Throughout your generations' means members of the Church with whom the truths and forms of the good of faith are present. 'It is the holy of holies to Jehovah' means since it comes from the Divine Celestial.

Poznámky pod čarou: