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エレミヤ書 20

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1 さて祭司インメルので、主の宮のつかさの長であったパシュルは、エレミヤがこれらの事を預言するのを聞いた

2 そしてパシュルは預言者エレミヤを打ち、主の宮にある上のベニヤミンのの足かせにつないだ。

3 その翌日パシュルがエレミヤを足かせから解き放した時、エレミヤは彼に言った、「はあなたの名をパシュルとは呼ばないで、『恐れが周囲にある』と呼ばれる。

4 はこう仰せられる、見よ、わたしはあなたを、あなた自身とあなたのすべての友だちに恐れを起させる者とする。彼らはあなたが見ているの前でのつるぎに倒れる。わたしはまたユダのすべての民をバビロン王のに渡す。彼は彼らを捕えてバビロンに移し、つるぎをもって殺す。

5 わたしはまたこののすべてのと、その獲たすべての物と、そのすべての貴重な物と、ユダの王たちのすべての宝物をそのに渡す。彼らはこれをかすめ、民を捕えてバビロンに移す。

6 パシュルよ、あなたと、あなたの住む者とはみな捕え移される。あなたはバビロンに行って、その所で死に、その所に葬られる。あなたも、あなたが偽って預言した言葉に聞き従った友もみなそのようになる」。

7 よ、あなたがわたしを欺かれたので、わたしはその欺きに従いました。あなたはわたしよりも強いので、わたしを説き伏せられたのです。わたしは一日中、物笑いとなり、人はみなわたしをあざけります。

8 それは、わたしがり、呼ばわるごとに、「暴虐、滅亡」と叫ぶからです。主の言葉一日中、わが身のはずかしめと、あざけりになるからです。

9 もしわたしが、「主のことは、重ねて言わない、このうえその名によって語る事はしない」と言えば、主の言葉がわたしのにあって、燃えるのわがのうちに閉じこめられているようで、それを押えるのに疲れはてて、耐えることができません。

10 多くの人のささやくのを聞くからです。恐れが四方にあります。「告発せよ。さあ、彼を告発しよう」と言って、わが親しい友は皆わたしのつまずくのを、うかがっています。また、「彼は欺かれるだろう。そのとき、われわれは彼に勝って、あだを返すことができる」と言います。

11 しかしは強い勇士のようにわたしと共におられる。それゆえ、わたしに迫りくる者はつまずき、わたしに打ち勝つことはできない。彼らは、なし遂げることができなくて、大いにをかく。そのは、いつまでも忘れられることはない。

12 正しき者を試み、人のと思いを見られる万よ、あなたが彼らに、あだを返されるのを見せてください。わたしはあなたに、わたしの訴えをお任せしたからです。

13 に向かって歌い、をほめたたえよ。貧しい者の命を、悪人のから救われたからである。

14 わたしの生れたはのろわれよ。がわたしを産んだ祝福を受けるな。

15 わたしの父に「男のが、生れました」と告げて、彼を大いに喜ばせた人は、のろわれよ。

16 その人は、主のあわれみを受けることなく、滅ぼされたのようになれ。には、彼に叫びを聞かせ、昼には戦いの声を聞かせよ。

17 彼がわたしを胎内で殺さず、わがをわたしの場となさず、その胎をいつまでも大きくしなかったからである。

18 なにゆえにわたしは胎内を出てきて、悩みと悲しみに会い、を受けて一生を過ごすのか。

   

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Apocalypse Revealed # 748

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748. "And eat her flesh and burn her with fire." This symbolically means that Protestants will with hatred condemn and destroy in themselves the evils and falsities inherent in the Roman Catholic religion, and will renounce the religion itself and expunge it in themselves.

This is said of Protestants, who will deal thus with the harlot, that is, with the Roman Catholic religion. To eat her flesh means, symbolically, with hatred to condemn and destroy in themselves the inherent characteristics of that religion, which are evils and falsities, about which we will say more below. And to burn her with fire means, symbolically, to renounce that religion as profane and expunge it in themselves.

This is what burning with fire means because the penalty for profaning something holy was burning. Therefore, according to Divine law, people who profaned the name of Jehovah by worshiping other gods were burned with fire - they and all their belongings (Deuteronomy 13:12-18). Therefore Moses burned with fire the golden calf that the children of Israel were profanely worshiping (Exodus 32:20, Deuteronomy 9:21). Moreover, because two of Aaron's sons profaned holy things, they were consumed by fire from heaven (Leviticus 10:1-6). Nor is anything else symbolized by the fire and pyre in Tophet but the fire of hell, which awaits those who profane holy things (Isaiah 30:33, Jeremiah 7:11, 31-32; 19:5-6, 2 Kings 23:10), for there the people worshiped Molech with a heinous sacrifice. 1

[2] Since the fourth beast in Daniel 7 symbolizes a religion that profanes the Word and consequently the sanctities of the church (no. 717), therefore we are told that it was burned with fire (Daniel 7:11).

Now, because it is profane worship to worship a person instead of the Lord, we are accordingly told here that they burnt the harlot with fire, which symbolically means that they renounced the religion itself and expunged it in themselves.

To eat her flesh means, symbolically, with hatred to condemn and destroy in themselves the inherent characteristics of that religion, which are evils and falsities, because that is the symbolic meaning of eating her flesh. For flesh symbolizes the inherent characteristics of a thing which relate to goods and truths, and in an opposite sense, to evils and falsities, and to eat means, symbolically, to consume, thus to destroy.

That flesh symbolizes a person's inherent character, which in itself is evil, is clear from the following passages:

It is the spirit that gives life; the flesh profits nothing. (John 6:63)

That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. (John 3:6)

As many as received Him, to them He gave the right to be children of God...: who were born, not of blood, nor of the will of the flesh... (John 1:12-13)

(God) remembered that they were flesh, a breath that passes away and does not come again. (Psalms 78:39)

The Egyptians are men, and not God; and their horses are flesh, and not spirit. (Isaiah 31:3)

(Jerusalem) committed harlotry with the Egyptians..., great of flesh. (Ezekiel 16:26)

Jesus... said to (Peter), ."..flesh and blood has not revealed this to you...." (Matthew 16:17)

Cursed is the man who trusts in man and makes flesh his arm... (Jeremiah 17:5)

[3] Because flesh symbolizes a person's inherent character, and people who hate others attack their personal character with the intention of destroying it, therefore to eat the flesh has also this symbolic meaning, as in the following passages:

Let the dying die, and the cut off be cut off. Those that are left eat each other's flesh. (Zechariah 11:9)

They shall devour Israel with the whole mouth... Every man shall eat the flesh of his own arm - Manasseh, Ephraim, and Ephraim, Manasseh. (Isaiah 9:12, 20-21)

I will feed those who oppress you with their own flesh... (Isaiah 49:26)

...everyone shall eat the flesh of his friend... (Jeremiah 19:9)

To eat the flesh of sons and daughters (Jeremiah 19:9, Leviticus 26:29, Deuteronomy 28:53) means, symbolically, to destroy truths and goods in oneself, for sons symbolize truths, and daughters goods, as may be seen in nos. 139, 543, 545, 612[1-4] above.

Moreover, in the Word we find reference to "all flesh," and this symbolically means all mankind (Genesis 6:12-13, 17, 19).

Poznámky pod čarou:

1. The heinous sacrifice consisted of "passing infants through the fire to Molech," by burning them alive on a sacrificial altar. Vestiges of this worship have been found elsewhere, as far as northern Africa. Tophet was a site in the valley of Hinnom at the foot of Mount Zion on the south side. Because of the nature of its worship, the valley of Hinnon (Ge' Hinnom = Gehenna) became synonymous with Hades or hell.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.