Bible

 

エレミヤ書 19

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1 はこう言われる、「行って、陶器師のびんを買い、民の長老と年長の祭司のうちの数人を伴って、

2 瀬戸かけのの入口にあるベンヒンノムの谷へ行き、その所で、わたしがあなたに言葉をのべて、

3 言いなさい、『ユダの王たち、およびエルサレム住む者よ、主の言葉を聞きなさい。万イスラエルのはこう仰せられる、見よ、わたしは災をこの所に下す。おおよそ、その災のことを聞くものの耳は両方とも鳴る。

4 彼らがわたしを捨て、この所を汚し、この所で、自分も先祖たちもユダの王たちも知らなかった他の神々に香をたき、かつ罪のない者のを、この所に満たしたからである。

5 また彼らはバアルのために高き所を築き、をもって自分のどもたちを焼き、燔祭としてバアルにささげた。これはわたしの命じたことではなく、定めたことでもなく、また思いもしなかったことである。

6 は言われる、それゆえ、見よ、この所をトペテまたはベンヒンノムの谷と呼ばないで、虐殺の谷と呼ぶがくる。

7 またわたしはこの所でユダエルサレムの計りごとを打ち破り、つるぎをもって、彼らをそのと、そのいのちを求める者のに倒れさせ、またその死体空のと地のの食い物とし、

8 かつ、このを荒れすたれさせて、人に舌打ちされるものとする。そこを通る人は皆そのもろもろの災を見て身震いし、舌打ちする。

9 また彼らがそのとその命を求める者とに囲まれて苦しみ悩む時、わたしは彼らに自分のむすこのを食べさせる。彼らはまた互にその友の食べるようになる』。

10 そこで、あなたは、一緒に行く人々のの前で、そのびんを砕き、

11 そして彼らに言いなさい、『万はこう仰せられる、陶器師の器をひとたび砕くならば、もはやもとのようにすることはできない。このようにわたしはこの民とこのとを砕く。人々はほかに葬るべき場所がないために、トペテに葬るであろう。

12 は仰せられる、わたしはこの所と、ここに住む者とにこのようにし、このをトペテのようにする。

13 エルサレムユダの王たちの、すなわち彼らがその屋上で天の衆群に香をたき、ほかの神々に酒を注いだは、皆トペテの所のように汚される』」。

14 エレミヤが彼をつかわして預言させられたトペテから帰ってきて、主のの庭に立ち、すべての民に言った、

15 「万イスラエルのはこう仰せられる、見よ、わたしは、このとそのすべての村々に、わたしの言ったもろもろの災を下す。彼らが強情で、わたしの言葉に聞き従おうとしないからである」。

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 749

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749. 17:17 "For God has put it into their hearts to carry out His purpose, and to be of one mind and give their kingdom to the beast." This symbolizes a judgment among Protestants from the Lord that they should utterly repudiate and renounce the Roman Catholic religion and expunge and eradicate it in themselves, and a unanimous judgment that they should acknowledge the Word and found the church on it.

Since the harlot symbolizes the Roman Catholic religion, and the ten horns that will hate the harlot symbolize Protestants, as in nos. 746-748 above, it is apparent that carrying out God's purpose means symbolically that they judged and concluded that they should utterly repudiated and renounce the Roman Catholic religion and expunge and eradicate it in themselves, as in no. 748 above. And it is apparent as well that to be of one mind and give their kingdom to the beast means, symbolically, to unanimously judge and conclude that they should acknowledge the Word and found the church on it. The beast symbolizes the Word, as it has everywhere before (see no. 723), and their kingdom symbolizes the church and government over it, about which we will say more here below. That God put it into their hearts means symbolically that their judgments came from the Lord.

[2] That a kingdom symbolizes the church can be seen from the following passages:

The children of the kingdom will be cast out into outer darkness. (Matthew 8:12)

...the good seeds are the sons of the kingdom... (Matthew 13:38)

Someone who hears the Word of the kingdom, and does not heed it... (Matthew 13:19)

...the kingdom of God will be taken from you and given to a nation bearing the fruits of it. (Matthew 21:43)

No one, having put his hand to the plow, and looking back, is fit for the kingdom of God. (Luke 9:62)

Your kingdom come, Your will be done, on earth as it is in heaven. (Matthew 6:10)

Jesus, John the Baptist, and the disciples preached that the kingdom of God was at hand (Matthew 3:2; 4:17; 10:7, Luke 10:11; 16:16), and they preached also the gospel of the kingdom (Matthew 4:23; 9:35; 24:14, Luke 8:1).

If I cast out demons by the finger of God, surely the kingdom of God has come to you. (Luke 11:20)

And so on in many other passages where the kingdom of God is mentioned.

So, too, in the following:

...if you will... obey My voice and keep My covenant... you shall be to Me a kingdom of priests... (Exodus 19:5-6)

You, O tower of the flock, the ascent of the daughter of Zion, to you shall return... the former kingdom..., the kingdom of the daughter of Jerusalem. (Micah 4:8)

The saints... shall (afterward) receive the kingdom, and establish the kingdom..., even forever... (Daniel 7:18, cf. 7:22)

The kingdom and dominion, and the majesty of the kingdoms under all the heavens, shall be given to the people of the saints...(whose) kingdom is an everlasting kingdom, and all dominions shall worship and obey Him. (Daniel 7:27)

To (the Son of Man) was given... a kingdom (which shall not be destroyed), and all peoples, nations, and languages shall worship Him. (Daniel 7:14)

And so on elsewhere.

A kingdom symbolizes the church because the Lord's kingdom exists in heaven and on earth, and His kingdom on earth is the church. That, too, is why the Lord is called King of kings.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.