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創世記 49

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1 ヤコブはその子らを呼んで言った、「集まりなさい。後のに、あなたがたの上に起ることを、告げましょう、

2 ヤコブの子らよ、集まって聞け。父イスラエルのことばを聞け。

3 ルベンよ、あなたはわが長子、わが勢い、わが力のはじめ、威光のすぐれた者、権力のすぐれた者。

4 しかし、沸き立つのようだから、もはや、すぐれた者ではあり得ない。あなたは父の床上って汚した。ああ、あなたはわが寝床上った。

5 シメオンとレビとは兄弟。彼らのつるぎは暴虐の武器。

6 わがよ、彼らの会議に臨むな。わが栄えよ、彼らのつどいに連なるな。彼らは怒りに任せて人を殺し、ほしいままに雄牛の足の筋を切った。

7 彼らの怒りは、激しいゆえにのろわれ、彼らの憤りは、はなはだしいゆえにのろわれる。わたしは彼らをヤコブのうちに分け、イスラエルのうちに散らそう。

8 ユダよ、兄弟たちはあなたをほめる。あなたののくびを押え、父のらはあなたの前に身をかがめるであろう。

9 ユダは、ししの。わがよ、あなたは獲物をもって上って来る。彼は雄じしのようにうずくまり、雌じしのように身を伏せる。だれがこれを起すことができよう。

10 つえはユダを離れず、立法者のつえはそのの間を離れることなく、シロ来る時までに及ぶであろう。もろもろの民は彼に従う。

11 彼はそのろばのぶどうの木につなぎ、その雌ろばのを良きぶどうの木につなぐ。彼はその衣服ぶどう酒で洗い、その着物をぶどうの汁で洗うであろう。

12 そのぶどう酒によって赤く、そのは乳によって白い

13 ゼブルンはべに住み、舟の泊まる港となって、その境はシドンに及ぶであろう。

14 イッサカルはたくましいろば、彼は羊のおりの間に伏している。

15 彼は定住の地を見て良しとし、その見て楽しとした。彼はその肩を下げてにない、奴隷となって追い使われる。

16 ダンはおのれの民をさばくであろう、イスラエルのほかの部族のように。

17 ダンのかたわらのへび、のほとりのまむし。かかとをかんで、乗る者をうしろに落すであろう。

18 よ、わたしはあなたの救を待ち望む。

19 ガドには略奪者が迫る。しかし彼はかえって敵のかかとに迫るであろう。

20 アセルはその食物がゆたかで、王の美味をいだすであろう。

21 ナフタリは放たれた雌じか、彼は美しい子じかを生むであろう。

22 ヨセフは実を結ぶ若木、のほとりの実を結ぶ若木。その枝は、かきねを越えるであろう。

23 射る者は彼を激しく攻め、彼を射、彼をいたく悩ました。

24 しかし彼のはなお強く、彼のは素早い。これはヤコブの全能者のにより、イスラエルの岩なる牧者の名により、

25 あなたを助ける父の神により、また上なる天の祝福下に横たわる淵の祝福ぶさと胎の祝福をもって、あなたを恵まれる全能者による。

26 あなたの父の祝福は永遠の山の祝福にまさり、永久の丘の賜物にまさる。これらの祝福はヨセフのかしらに帰し、その兄弟たちの君たる者のの頂に帰する。

27 ベニヤミンはかき裂くおおかみ、にその獲物を食らい、夕にその分捕物を分けるであろう」。

28 すべてこれらはイスラエルの十二の部族である。そしてこれは彼らの父が彼らに語り、彼らを祝福したもので、彼は祝福すべきところに従って、彼らおのおのを祝福した。

29 彼はまた彼らに命じて言った、「わたしはわが民に加えられようとしている。あなたがたはヘテびとエフロンにあるほら穴に、わたしの先祖たちと共にわたしを葬ってください。

30 そのほら穴はカナンの地のマムレの東にあるマクペラのにあり、アブラハムがヘテびとエフロンからと共に買い取り、所有の地としたもので、

31 そこにアブラハムサラとが葬られ、イサクとリベカもそこに葬られたが、わたしはまたそこにレアを葬った。

32 あのとその中にあるほら穴とはヘテの人々から買ったものです」。

33 こうしてヤコブは子らに命じ終って、を床におさめ、息絶えて、その民に加えられた。

   

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Apocalypse Revealed # 20

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20. And makes us kings and priests. (1:6) This symbolically means, who grants those who are born from Him, that is, who are reborn or regenerated, to be governed by wisdom from Divine truths, and by love from Divine goods.

People know that in the Word the Lord is called a king and also a priest. He is called a king owing to His Divine wisdom, and a priest owing to His Divine love. People who are governed by wisdom from the Lord are consequently called children of the king, and also kings, while people who are governed by love from Him are called ministers and priests. For the wisdom and the love in them do not originate from them, and so are not theirs but the Lord's. It is these people who are therefore meant in the Word by kings and priests. Not that they are kings and priests, but that they have the Lord in them, and He causes them to be termed such.

Such people are called also children born of Him, children of the kingdom, children of the Father, and heirs - children born of Him in John 1:12-13ff.), children of the kingdom in Matthew 8:12; 13:38, children of their Father in heaven in Matthew 5:45, and heirs in Psalms 127:3, 1 Samuel 2:8, Matthew 25:34. And being heirs, children of the kingdom, and children born of the Lord as their Father, they are therefore called kings and priests. Moreover, in Revelation 3:21 it is also said that they will sit with the Lord on His throne.

[2] The whole of heaven has been divided into two kingdoms - the spiritual kingdom and the celestial kingdom. The spiritual kingdom is what is called the Lord's kingship, and because all who are in it are governed by wisdom founded on truths, therefore it is they who are meant by the kings that the Lord will make those people who are governed by wisdom from Him. The celestial kingdom, on the other hand, is what is called the Lord's priesthood, and because all who are in it are governed by love arising from goodness, therefore it is they who are meant by the priests that the Lord will make those people who are governed by love from Him. The Lord's church on earth is likewise divided into two kingdoms. Regarding these two kingdoms, see nos. 24, 226 in the book Heaven and Hell, published in London, 1758.

[3] Someone who does not know the spiritual meaning of kings and priests may be deluded in regard to many things said in the prophets and in the book of Revelation about them. For example, in regard to these statements in the prophets:

The sons of foreigners shall build up your walls, and their kings shall minister to you... You shall suck the milk of gentiles, even the breasts of kings you shall suck, that you may know that I, Jehovah, am your Savior and your Redeemer... (Isaiah 60:10, 16)

Kings shall be your foster fathers, and their princesses your wet nurses. (Isaiah 49:23)

Also elsewhere, as in Genesis 49:20; Psalms 2:10; Isaiah 14:9; 24:21; 52:15; Jeremiah 2:26; 4:9; 49:3; Lamentations 2:6, 9; Ezekiel 7:26-27; Hosea 3:4; Zephaniah 1:8. Kings there do not mean kings, but people who are governed by Divine truths from the Lord, and abstractly, Divine truths themselves, from which comes wisdom.

"The king of the south" and "the king of the north" who waged war with each other in Daniel 11 do not mean kings either, but the king of the south means people who are governed by truths, and the king of the north people who are caught up in falsities.

[4] Likewise in the book of Revelation, which many times mentions kings, as in the following passages:

The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings from the rising of the sun might be prepared. (Revelation 16:12)

(With) the great harlot who sits on many waters... the kings of the earth committed whoredom... (Revelation 17:1-2)

...of the wine of the wrath of (Babylon's) whoredom all the nations have drunk, and the kings of the earth have committed whoredom with her... (Revelation 18:3)

And I saw the beast, and the kings of the earth, and their armies, gathered together to make war with Him who sat on the (white) horse... (Revelation 19:19)

And the nations that are saved shall walk in His light, and the kings of the earth shall bring their glory and honor into (the New Jerusalem). (Revelation 21:24)

Elsewhere also, as in Revelation 16:14; 17:9-14; 18:9-10. The kings there means people who are governed by truths, and in an opposite sense, people caught up in falsities, and abstractly, truths or falsities themselves. The whoredom of Babylon with the kings of the earth means the falsification of the truth of the church. Obviously Babylon, or the woman who sat on the scarlet beast, did not commit whoredom with kings, but rather falsified truths of the Word.

[5] It is apparent from this that the Lord's going to make people who are wise from Him kings does not mean that they will be kings, but that they will be wise. The reality of this is also something that enlightened reason sees.

Likewise in the following:

You have made us kings and priests to our God, that we may reign on the earth. (Revelation 5:10)

That by king the Lord meant truth is apparent from His words to Pilate:

Pilate... said to Him, "Are You a king then?"

Jesus answered, "As you have said, because I am a king. For this I was born, and for this I have come into the world, to bear witness to the truth. Everyone who is of the truth hears My voice."

Pilate said to Him, "What is truth?" (John 18:27, 38)

To bear witness to the truth is to be Himself the embodiment of truth. And because He called Himself a king by virtue of it, Pilate said, "What is truth?" - which is to say, "Is truth a king?

As for priests, we will see in later explanations that they symbolize people who are governed by the goodness of love, and abstractly, goods of love themselves.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.