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創世記 48

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1 これらの事のに、「あなたの父は、いま病気です」とヨセフに告げる者があったので、彼はふたりの子、マナセエフライムとを連れて行った。

2 時に人がヤコブに告げて、「あなたのヨセフがあなたのもとにきました」と言ったので、イスラエルは努めて床の上にすわった。

3 そしてヤコブはヨセフに言った、「先に全能の神がカナンの地ルズでわたしに現れ、わたしを祝福して、

4 言われた、『わたしはおまえに多くの子を得させ、おまえをふやし、おまえを多くの民としよう。また、この地をおまえのの子孫に与えて永久の所有とさせる』。

5 エジプトにいるあなたの所にわたしが来る前に、エジプトで生れたあなたのふたりの子はいまわたしの子とします。すなわちエフライムマナセとはルベンとシメオンと同じようにわたしの子とします。

6 ただし彼らのにあなたに生れた子らはあなたのものとなります。しかし、その嗣業はその兄弟の名で呼ばれるでしょう。

7 わたしがパダンから帰って来る途中ラケルはカナンの地で死に、わたしは悲しんだ。そこはエフラタに行くまでには、なお隔たりがあった。わたしはエフラタ、すなわちベツレヘムへ行く道のかたわらに彼女を葬った」。

8 ところで、イスラエルはヨセフの子らを見て言った、「これはだれですか」。

9 ヨセフは父に言った、「がここでわたしにくださった子どもです」。父は言った、「彼らをわたしの所に連れてきて、わたしに祝福させてください」。

10 イスラエルのは老齢のゆえに、かすんで見えなかったが、ヨセフが彼らを父の所に近寄らせたので、父は彼らに口づけし、彼らを抱いた。

11 そしてイスラエルはヨセフに言った、「あなたのが見られようとは思わなかったのに、はあなたの子らをもわたしに見させてくださった」。

12 そこでヨセフは彼らをヤコブのひざの間から取り出し、地に伏して拝した。

13 ヨセフはエフライムを右の手に取ってイスラエルの左の手に向かわせ、マナセを左の手に取ってイスラエルの右の手に向かわせ、ふたりを近寄らせた。

14 すると、イスラエルは右のを伸べて弟エフライムのに置き、左のマナセに置いた。マナセは長子であるが、ことさらそのようにを置いたのである。

15 そしてヨセフを祝福して言った、「わが先祖アブラハムとイサクの仕えた、生れてからきょうまでわたしを養われた

16 すべての災からわたしをあがなわれたみ使よ、この子供たちを祝福してください。またわが名と先祖アブラハムとイサクの名とが、彼らよって唱えられますよう、また彼らが地の上ふえひろがりますよう」。

17 ヨセフは父が右のエフライムのに置いているのを見て不満に思い、父のを取ってエフライムのからマナセへ移そうとした。

18 そしてヨセフは父に言った、「父よ、そうではありません。こちらが長子です。そのに右の手を置いてください」。

19 父は拒んで言った、「わかっている。よ、わたしはわかっている。彼もまた一つの民となり、また大いなる者となるであろう。しかし弟は彼よりも大いなる者となり、その孫は多くの民となるであろう」。

20 こうして彼はこの、彼らを祝福して言った、「あなたを指して、イスラエルは、人を祝福して言うであろう、『があなたをエフライムのごとく、またマナセのごとくにせられるように』」。このように、彼はエフライムマナセの先に立てた。

21 イスラエルはまたヨセフに言った、「わたしはやがて死にます。しかし、はあなたがたと共におられて、あなたがたを先祖に導き返されるであろう。

22 なおわたしは一つの分を兄弟よりも多くあなたに与える。これはわたしがつるぎととを持ってアモリびとのから取ったものである」。

   

Ze Swedenborgových děl

 

True Christian Religion # 706

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706. The reason why the Lord's blood means His Divine truth and that of the Word is that His flesh means in the spiritual sense the Divine good of love, and these two are made one in the Lord. It is well known that the Lord is the Word; and there are two things to which everything in the Word has reference, Divine good and Divine truth. If therefore the Word is substituted for the Lord, it is plain that it is these two which are meant by His flesh and blood. It is established from many passages that blood means the Divine truth of the Lord or of the Word; for instance, from blood being called the blood of the covenant, since a covenant is a link, and linking is effected by the Lord by means of His Divine truth. Also in Zechariah:

By the blood of your covenant I shall release the captives from the pit, Zechariah 9:11.

And in the works of Moses:

After Moses had read the book of the law for the people to hear 1 , he sprinkled half the blood upon the people, and said, Behold the blood of the covenant, which Jehovah has made with you upon all these words, Exodus 24:3-8.

Also:

Jesus taking the cup gave it to them, saying, This is my blood, the blood of the new covenant, Matthew 26:27-28; Mark 14:24; Luke 22:20.

[2] The blood of the new covenant or testament cannot mean anything but the Word, which is called an old and a new covenant or testament, and so the Divine truth it contains. It is because blood has this meaning that the Lord gave them wine, saying, 'This is my blood'; and wine stands for Divine truth. For this reason it is also called 'the blood of grapes' (Genesis 49:11; Deuteronomy 32:14). This is plainer still from the Lord's words:

Truly, truly, I tell you: if you do not eat the flesh of the Son of Man and drink his blood, you will not have life in you. For my flesh is truly food, and my blood is truly drink. He who eats my flesh and drinks my blood, remains in me and I in him, John 6:50-58.

It is perfectly obvious that blood here means the Divine truth of the Word, because it is said that he who drinks it has life in himself, and remains in the Lord, and the Lord remains in him. It ought to be well known in the church that this is the effect of Divine truth and living in accordance with it, and that the Holy Supper strengthens this effect.

[3] It is because blood stands for the Lord's Divine truth, which is also the Divine truth of the Word, and because this is what the old and new covenants and testaments are, that blood was the holiest representative of the church among the Children of Israel. In that church every detail was a correspondence of something natural with something spiritual. For instance, they were to take some of the blood of the Passover and put it on the door-posts and lintels of their houses, to ensure the plague would not come upon them (Exodus 12:7, 13, 22).

The blood of the burnt offering was to be sprinkled over the altar, right to its foundations, and over Aaron, his sons and their clothes (Exodus 29:12, 16, 20-21; Leviticus 1:5, 11, 15; 3:2, 8, 13; 4:25, 30, 34; 8:15, 24; 17:6; Numbers 18:17 2 ; Deuteronomy 12:27). Also over the veil above the Ark, over the mercy-seat there, and over the horns of the incense altar (Leviticus 4:6-7, 17-18; 16:12-15). The blood of the Lamb stands for something similar in Revelation:

These have washed their robes and made them white in the blood of the Lamb, Revelation 7:14.

Also in these words from the same book:

War broke out in heaven, Michael and his angels fought against the dragon; and they defeated him by the blood of the Lamb and by the word of their 3 witness, Revelation 12:7, 11.

[4] It is impossible to think that Michael and his angels defeated the dragon by anything but the Lord's Divine truth in the Word. For angels in heaven cannot think about any blood, nor do they think about the Lord's passion; but they think of Divine truth and His resurrection. When therefore a person thinks about the Lord's blood, the angels perceive the Divine truth of His Word. When he thinks about the Lord's passion, they perceive His glorification, and then only His resurrection. I have been allowed to know by long experience that this is so.

[5] It is also plain from this passage in the Psalms of David that blood stands for Divine truth:

God will save the souls of the needy. Their blood will be precious in His eyes, and they will live and He will give them of the gold of Sheba, Psalms 72:13-16.

Blood being precious in God's eyes stands for Divine truth being with them; the gold of Sheba is wisdom coming from this. Also in Ezekiel:

Gather for the great sacrifice upon the mountains of Israel, so that you may eat flesh and drink blood; you will drink the blood of the princes of the earth, and you will drink blood until you are drunk. Thus shall I set my glory among the nations, Ezekiel 39:17-21.

This deals with the church which the Lord is to found among the gentiles. Blood cannot here mean blood, but the truth from the Word they possess; see just above.

Poznámky pod čarou:

1. Literally: in the ears of the people.

2. Corrected from (Lev.) Ezekiel 8:1.

3. The Latin has 'his witness'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.