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創世記 40

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1 これらの事のエジプト王の給仕役と料理役とがそのエジプト王に罪を犯した。

2 パロはふたりの役人、すなわち給仕役の長と料理役の長に向かって憤り、

3 侍衛長のの監禁所、すなわちヨセフがつながれている獄屋に入れた。

4 侍衛長はヨセフに命じて彼らと共におらせたので、ヨセフは彼らに仕えた。こうして彼らは監禁所で幾かを過ごした。

5 さて獄屋につながれたエジプト王の給仕役と料理役のふたりは一のうちにそれぞれ意味のある夢を見た

6 ヨセフが、彼らのところへ行って見ると、彼らは悲しみに沈んでいた。

7 そこでヨセフは自分と一緒に主人の監禁所にいるパロの役人たちに尋ねて言った、「どうして、きょう、あなたがたの色が悪いのですか」。

8 彼らは言った、「わたしたちはを見ましたが、解いてくれる者がいません」。ヨセフは彼らに言った、「解くことはによるのではありませんか。どうぞ、わたしに話してください」。

9 給仕役の長はそのをヨセフに話して言った、「わたしが見たで、わたしのに一本のぶどうの木がありました。

10 そのぶどうの木につの枝があって、芽を出し、花が咲き、ぶどうのふさが熟しました。

11 時にわたしのに、パロの杯があって、わたしはそのぶどうを取り、それをパロの杯にしぼり、その杯をパロのにささげました」。

12 ヨセフは言った、「その解き明かしはこうです。つの枝はです。

13 今からのうちにパロはあなたのを上げて、あなたを元の役目に返すでしょう。あなたはさきに給仕役だった時にされたように、パロのに杯をささげられるでしょう。

14 それで、あなたがしあわせになられたら、わたしを覚えていて、どうかわたしに恵みを施し、わたしの事をパロに話して、このからわたしを出してください。

15 わたしは、実はヘブルびとの地からさらわれてきた者です。またここでもわたしは地下の獄屋に入れられるような事はしなかったのです」。

16 料理役の長はその解き明かしの良かったのを見て、ヨセフに言った、「わたしも夢を見たが、白いパンのかごがつ、わたしのの上にあった。

17 一番上のかごには料理役がパロのために作ったさまざまの食物があったが、がわたしのの上のかごからそれを食べていた」。

18 ヨセフは答えて言った、「その解き明かしはこうです。つのかごはです。

19 今からのうちにパロはあなたのを上げ離して、あなたをに掛けるでしょう。そしてがあなたのを食い取るでしょう」。

20 さて目はパロの誕生であったので、パロはすべての家来のためにふるまいを設け、家来のうちの給仕役の長のと、料理役の長のを上げた。

21 すなわちパロは給仕役の長を給仕役の職に返したので、彼はパロの手に杯をささげた。

22 しかしパロは料理役の長を木に掛けた。ヨセフが彼らに解き明かしたとおりである。

23 ところが、給仕役の長はヨセフを思い出さず、忘れてしまった。

   

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Arcana Coelestia # 5136

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5136. 'Out of the land of the Hebrews' means from the Church; that is to say, evil caused celestial things to be alienated from it. This is clear from the meaning of 'the land of the Hebrews' as the Church, 'the land of the Hebrews' being in this case the land of Canaan, for this was the place from which Joseph was taken away. The reason why in the Word 'the land of Canaan' means the Church is that the Church had existed there since most ancient times, first the Most Ancient Church, which came before the Flood; then the Ancient Church, which came after the Flood; after that the second Ancient Church, which is called the Hebrew Church; and at length the Jewish Church. So that the Jewish Church might be established there Abram was commanded to move from Syria to that land, where he received the promise that the land would be given as an inheritance to his descendants. This explains why in the Word 'land' or 'earth' means the Church, and 'the whole land' - an expression found in various places - the universal Church, and why 'a new heaven and a new earth' means a new Church, internal and external.

[2] The reason the Church existed there continuously since most ancient times was that the member of the Most Ancient Church, who was celestial, was the kind of person who saw within every single object in the world and on earth something representative of the Lord's kingdom. Worldly and earthly objects were the means that enabled him to think about heavenly realities. This was where all the representatives and meaningful signs known subsequently in the Ancient Church had their origin, for these had been gathered together by the people meant by 'Enoch', and preserved for the use of others descended from them, 519, 521, 2896. This was how it came about that each specific place, and also each specific mountain or river in the land of Canaan, where the most ancient people lived, came to be representative, as did all the surrounding kingdoms. Now because the Word could not be written unless representatives and meaningful signs were used, including those connected with places, those consecutive dispensations of the Church were to that end kept in existence in the land of Canaan. But after the Lord's Coming the Church was transferred elsewhere because representatives were now done away with. From all this it is evident that the land of Canaan, called the land of the Hebrews here, means the Church.

[3] But see what has been presented already on these matters - in the following places:

The Most Ancient Church, the one before the Flood, existed in the land of Canaan, 567, 3686, 4447, 4454.

Part of the Ancient Church, the Church after the Flood, existed there, 3686, 4447.

The second Ancient Church, called the Hebrew Church, also existed there, 4516, 4517.

Abram was therefore commanded to go there, and the land was given to his descendants, 3686, 4447.

Consequently the land of Canaan represented the Lord's kingdom, 1607, 3038, 3481, 3705, 4240, 4447.

This explains why in the Word 'the land' means the Church, 566, 662, 1066, 1067, 1262, 1413, 1607, 1733, 1850, 2117, 2118 (end), 3355, 4447, 4535.

  
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Thanks to the Swedenborg Society for the permission to use this translation.