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エゼキエル書 5

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1 人のよ、鋭いつるぎを取り、それを理髪師のかみそりとして、あなたのと、ひげとをそり、はかりで量って、その毛を分けなさい。

2 その分の一は包囲の期間の終る時、の中で火で焼き、また分の一を取り、つるぎでのまわりでこれを打ち、さらに分の一をに散らしなさい。わたしはつるぎを抜いて、彼らのあとを追う。

3 あなたはその毛を少し取って、衣のすそに包み、

4 またそのうちから少しを取っての中に投げ入れ、でこれを焼きなさい。はその中から出て、イスラエルのに及ぶ。

5 なる神はこう言われる、わたしはこのエルサレムを万の中に置き、々をそのまわりに置いた。

6 エルサレムは他の々よりも悪しく、わたしのおきてにそむき、そのまわりの々よりもわたしの定めにそむいた。すなわち彼らはわたしのおきてを捨て、わたしの定めに歩まなかった。

7 それゆえはこう言われる、あなたがたはそのまわりにいる異邦人よりも狂暴であって、わたしの定めに歩まず、わたしのおきてを行わず、むしろ、あなたがたの回りにいる異邦人のおきてを守っていた。

8 それゆえなる神はこう言われる、見よ、わたしはあなたを攻め、異邦人の前で、あなたの中にさばきを行う。

9 あなたのもろもろの憎むべき事のために、わたしがまだした事のないような事、またこの後ふたたびしないような事をあなたに対してする。

10 それゆえ、あなたのうちで父はその子を食い、子はその父を食う。わたしはあなたに対してさばきを行い、あなたのうちの残りの者をことごとく四方のに散らす。

11 それゆえ、なる神は言われる、わたしは生きている。あなたはその忌むべき物と、その憎むべき事とをもって、わたしの聖所を汚したので、わたしは必ずあなたの数を減らす。わたしのはあなたを惜しみ見ず、またわたしはあなたをあわれまない。

12 あなたの分の一はあなたの中で疫病で死に、ききんで滅び、分の一はあなたのまわりでつるぎに倒れ、分の一は四方のに散らされる。わたしはつるぎを抜いてそのあとを追う。

13 こうしてわたしは怒りを漏らし尽し、憤りを彼らの上に漏らして、満足する。こうして、わたしの憤りを彼らの上に漏らし尽した時、彼らはであるわたしが熱心に語ったことを知るであろう。

14 わたしはまわりにある々の中と、すべてそばを通る者のの前であなたを滅亡とあざけりに渡す。

15 わたしが怒りと、憤りと、重い懲罰とをもって、あなたに対してさばきを行う時、あなたはそのまわりにある々のあざけりとなり、そしりとなり、戒めとなり、驚きとなる。これはであるわたしが語るのである。

16 すなわち、わたしがあなたを滅ぼすききんの、滅亡のをあなたに放つ時、わたしはあなたを滅ぼすために放つのだ。わたしはあなたの上にききんを増し加え、あなたがつえとするパンを打ち砕く。

17 わたしはあなたにききんと野獣を送って、あなたの子を奪い取り、また疫病と流にあなたの中を通らせ、またつるぎをあなたに送るであるわたしがこれを言う」。

   

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Arcana Coelestia # 8972

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8972. Verse 1 And these are the judgements which you shall set before them means those more external truths such as must exist in a civic state where the Church is representative, which flow from the internal truths belonging to order in heaven. The fact that these things are meant by 'the judgements that were to be set before the children of Israel' is clear from the meaning of 'judgements' as truths, dealt with in 2235, 6397, 7206, 8685, 8695. The reason why 'judgements' are truths is that all judgement is effected by means of truths; therefore 'executing judgement' in the Word means executing truth, that is, judging in accordance with truths. But the plural 'judgements' means civil laws, thus those more external truths such as exist in a civic state. The words 'where the Church is representative' are added because these truths contain and embody within themselves the truths that belong to order in heaven, as may be recognized from the internal sense of them.

[2] The laws which the Lord delivered to the children of Israel and commanded them to keep were divided into commandments, judgements, and statutes. The term 'commandments' was given to those which were laws of life, 'judgements' to those which were laws of the civic state, and 'statutes' to those which were laws of worship. As regards judgements specifically, they are the kinds of laws that are contained in the present chapter and also some that follow. They served as laws in a Church in which inner realities, those of heaven and of the Church, were represented by outward things; but they do not serve as laws in a Church in which inner realities are no longer represented by outward things, as in the Christian Church. The reason for this is that inner realities have been revealed to people of this Church, and therefore inner realities are the channel through which contact is made with heaven, not outward things, as had been the situation before the Christian Church. Here is the reason why members of the Christian Church are not bound to adhere to the outward requirements of the laws called judgements and statutes, only to the inward ones. Holiness still remains within them because they hold holy truths within them, as also does every single command in the Word regarding the sacrifices. Although these are no longer prescriptive laws they remain holy constituents of the Word because of the Divine realities which they hold within themselves and which they represented. For when they are read by a Christian the Divine realities which are held within them and which were represented by them are discerned in heaven. They fill the angels with holiness, and at the same time the reader too through influx from the angels, especially if the reader himself is thinking at the same time about the Divine realities within them. From this it is evident that even the Old Testament Word is extremely holy.

[3] The fact that the laws which the Lord delivered to the children of Israel and commanded them to keep were divided into commandments that were laws of life, judgements that were laws of the civic state, and statutes that were laws of worship, is evident in Moses,

Jehovah said to Moses, Go, say to them, Go back into your tents. But you, stand here with Me, that I may tell you all the commandments, and statutes, and judgements which you shall teach them, so that they may do them. Deuteronomy 5:30-31.

In the same author,

Furthermore these are the commandments, statutes, and judgements which Jehovah your God commanded to teach you. Deuteronomy 6:1.

In the same author,

Therefore you shall keep the commandments and the statutes and the judgments which I am commanding you today, to do them. Deuteronomy 7:11.

In David,

If his sons forsake My law and do not walk in My judgements, if they profane My statutes and do not keep My commandments, I will visit their transgression with the rod. Psalms 89:30-32.

[4] Furthermore all the laws, in that they were those of a representative Church, were generally called judgements and statutes, as in Moses,

Now therefore, O Israel, hear the statutes and the judgements which I will teach you, that you may do them. What great nation [is there] that has righteous statutes and judgements, like all this law which I will set before you today? Deuteronomy 4:1, 8; 5:1.

In Ezekiel.

Jerusalem has changed My judgements into wickedness more than the nations, and My statutes more than the lands that are around her; for they have repudiated My judgements, and have not walked in My statutes. Ezekiel 5:6-7.

In the same prophet,

Let him 1 walk in My statutes and keep My judgements - to do the truth. Ezekiel 18:9.

In addition to these there are many other places, such as Leviticus 18:5; 19:37; 20:22; 25:18; 26:15; Deuteronomy 26:17; Ezekiel 11:12, 20; 20:11, 13, 25; 37:24.

Poznámky pod čarou:

1. The Latin means them but the Hebrew means him

  
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Thanks to the Swedenborg Society for the permission to use this translation.