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エゼキエル書 38

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1 主の言葉がわたしに臨んだ、

2 「人のよ、メセクとトバルの大君であるマゴグの地のゴグに、あなたのを向け、これに対して預言して、

3 言え。なる神はこう言われる、メセクとトバルの大君であるゴグよ、見よ、わたしはあなたの敵となる。

4 わたしはあなたを引きもどし、あなたのあごにかぎをかけて、あなたと、あなたのすべての勢と、と、騎兵とを引き出す。彼らはみな武具をつけ、大、小を持ち、すべてつるぎをとる者で大である。

5 ペルシャ、エチオピヤ、プテは彼らと共におり、みなとかぶとを持つ。

6 ゴメルとそのすべての軍隊、の果のベテ・トガルマと、そのすべての軍隊など、多くの民もあなたと共におる。

7 あなたは備えをなせ。あなたとあなたの所に集まった軍隊は、みな備えをなせ。そしてあなたは彼らの保護者となれ。

8 多くのの後、あなたは集められ、終りの年にあなたは戦いから回復された地、すなわち多くの民の中から、人々が集められた地に向かい、久しく荒れすたれたイスラエルの々に向かって進む。その人々は々から導き出されて、みな安らかに住んでいる。

9 あなたはそのすべての軍隊および多くの民を率いて上り、暴風のように進み、のように地をおおう。

10 なる神はこう言われる、そのに、あなたの心に思いが起り、悪い計りごとを企てて、

11 言う、『わたしは無防備の村々の地に上り、穏やかにして安らかに住む民、すべて石がきもなく、貫の木も門もない地に住む者どもを攻めよう』と。

12 そしてあなたは物を奪い、物をかすめ、いま人の住むようになっている荒れ跡を攻め、また々から集まってきて、地の中央に住み、家畜と貨財とを持つ民を攻めようとする。

13 シバ、デダン、タルシシの商人、およびそのもろもろの村々はあなたに言う、『あなたは物を奪うために来たのか。物をかすめるために軍隊を集めたのか。あなたは金を持ち去り、家畜と貨財とを取りあげ、大いに物を奪おうとするのか』と。

14 それゆえ、人のよ、ゴグに預言して言え。なる神はこう言われる、わが民イスラエルの安らかに住むそのに、あなたは立ちあがり、

15 の果のあなたの所から来る。多くの民はあなたと共におり、みなに乗り、その隊は大きく、その兵士は強い。

16 あなたはわが民イスラエルに攻めのぼり、のように地をおおう。ゴグよ、終りのにわたしはあなたを、わがに攻めきたらせ、あなたをとおして、わたしの聖なることを諸民のの前にあらわして、彼らにわたしを知らせる。

17 なる神はこう言われる、わたしが昔、わがしもべイスラエルの預言者たちによって語ったのは、あなたのことではないか。すなわち彼らは、そのころ年久しく預言して、わたしはあなたを送って、彼らを攻めさせると言ったではないか。

18 しかしなる神は言われる、その、すなわちゴグがイスラエルの地に攻め入るに、わが怒りは現れる。

19 わたしは、わがねたみと、燃えたつ怒りとをもって言う。そのには必ずイスラエルの地に、大いなる震動があり、

20 の魚、空の、野の獣、すべての地に這うもの、地のおもてにあるすべての人は、わがに打ち震える。また々はくずれ、がけは落ち、すべての石がきは地に倒れる。

21 なる神は言われる、わたしはゴグに対し、すべての恐れを呼びよせる。すべての人のつるぎは、その兄弟に向けられる。

22 わたしは疫病と流とをもって彼をさばく。わたしはみなぎると、ひょうと、と、硫黄とを、彼とその軍隊および彼と共におる多くの民の上に降らせる。

23 そしてわたしはわたしの大いなることと、わたしの聖なることとを、多くの民のに示す。そして彼らはわたしがであることを悟る。

   

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Apocalypse Revealed # 399

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399. And hail and fire followed, mingled with blood. This symbolizes falsity springing from a hellish love, destroying goodness and truth and falsifying the Word.

Hail symbolizes falsity destroying goodness and truth. Fire symbolizes hellish love. And blood symbolizes the falsification of truth.

The reason that hail symbolizes falsity destroying goodness and truth will be seen below. To be shown that fire is love in both senses, heavenly and hellish, see no. 468; and that blood is the Lord's Divine truth, which is also the Word, and in an opposite sense, the Word falsified, no. 379.

When these are assembled into a single meaning, it is apparent that "hail and fire followed, mingled with blood," symbolizes falsity springing from a hellish love, destroying goodness and truth and falsifying the Word.

This is the symbolic meaning because these are the kinds of things that appear in the spiritual world when the atmosphere of the Lord's Divine love and wisdom dips down from heaven into societies where there are falsities springing from hellish love and these are used to falsify the Word.

[2] Hail and fire together have the same symbolism in the following places:

From the brightness before Him, ...clouds passed with hailstones and coals of fire... ...the Most High uttered His voice, hailstones and coals of fire. And He sent out His (many) arrows and scattered them... (Psalms 18:12-14)

I will dispute... with pestilence and blood, and I will rain down on (them)...hailstones, fire, and brimstone. (Ezekiel 38:22)

Then Jehovah will cause His... voice to be heard..., with the flame of a devouring fire... and hailstones. (Isaiah 30:30)

He made their rain hail, a flaming fire in their land..., and splintered the trees of their border. (Psalms 105:32-33)

He smote their vines with hail, and their sycamore trees with heavy hail, and... their cattle with burning coals... He sent in the wrath of His anger... an incursion of evil angels. (Psalms 78:47-49)

The latter passages refer to Egypt, of whom we read in the books of Moses the following:

Moses stretched out his rod... and Jehovah sent voices and hail... And there was hail and fire together proceeding in the midst of heavy hail... And the hail struck every herb of the field and broke every tree of the field. (Exodus 9:23-35)

All the miracles done in Egypt symbolized those evils and falsities, springing from a hellish love, that existed in the Egyptians, each miracle symbolizing some evil and falsity. For the church with them had been representational, as it was in many Asiatic kingdoms, but one that became idolatrous and given to sorcery. The Red Sea symbolizes hell, in which the Egyptians finally perished.

[3] The hailstones which killed many more of the enemy than the sword in Joshua 10:11 have a similar symbolism. So, too, hail in the following passages:

Woe to the crown of pride... ...strong is the Lord, like an inundation of hail... The hail overturns the refuge of lies... (Isaiah 28:1-2, 17)

It will hail until it flattens the forest... (Isaiah 32:19)

The temple of God was opened in heaven..., and there were lightnings, voices, and thunderings, an earthquake, and great hail. (Revelation 11:19)

And great hail with the weight of a talent fell from heaven upon men. (Revelation 16:21)

...have you seen the treasuries of hail, which have been reserved... for the day of battle and war? (Job 38:22-23)

Say to those who plaster the unsuitable that it will fall. There will be flooding rain, in which you, hailstones, shall fall. (Ezekiel 13:11)

To plaster the unsuitable is to defend falsity so that it appears as true. Consequently people who do this are called hailstones.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Isaiah 28

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1 Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fertile valley of those who are overcome with wine!

2 Behold, the Lord has a mighty and strong one. Like a storm of hail, a destroying storm, and like a storm of mighty waters overflowing, he will cast them down to the earth with his hand.

3 The crown of pride of the drunkards of Ephraim will be trodden under foot.

4 The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer; which someone picks and eats as soon as he sees it.

5 In that day, Yahweh of Armies will become a crown of glory, and a diadem of beauty, to the residue of his people;

6 and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate.

7 They also reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink. They are swallowed up by wine. They stagger with strong drink. They err in vision. They stumble in judgment.

8 For all tables are completely full of filthy vomit and filthiness.

9 Whom will he teach knowledge? To whom will he explain the message? Those who are weaned from the milk, and drawn from the breasts?

10 For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little.

11 But he will speak to this nation with stammering lips and in another language;

12 to whom he said, "This is the resting place. Give rest to weary;" and "This is the refreshing;" yet they would not hear.

13 Therefore the word of Yahweh will be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, fall backward, be broken, be snared, and be taken.

14 Therefore hear the word of Yahweh, you scoffers, that rule this people in Jerusalem:

15 "Because you have said, 'We have made a covenant with death, and with Sheol are we in agreement. When the overflowing scourge passes through, it won't come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.'"

16 Therefore thus says the Lord Yahweh, "Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily.

17 I will make justice the measuring line, and righteousness the plumb line. The hail will sweep away the refuge of lies, and the waters will overflow the hiding place.

18 Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it.

19 As often as it passes through, it will seize you; for morning by morning it will pass through, by day and by night; and it will be nothing but terror to understand the message."

20 For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in.

21 For Yahweh will rise up as on Mount Perazim. He will be angry as in the valley of Gibeon; that he may do his work, his unusual work, and bring to pass his act, his extraordinary act.

22 Now therefore don't be scoffers, lest your bonds be made strong; for I have heard a decree of destruction from the Lord, Yahweh of Armies, on the whole earth.

23 Give ear, and hear my voice! Listen, and hear my speech!

24 Does he who plows to sow plow continually? Does he keep turning the soil and breaking the clods?

25 When he has leveled its surface, doesn't he plant the dill, and scatter the cumin seed, and put in the wheat in rows, the barley in the appointed place, and the spelt in its place?

26 For his God instructs him in right judgment, and teaches him.

27 For the dill are not threshed with a sharp instrument, neither is a cart wheel turned over the cumin; but the dill is beaten out with a stick, and the cumin with a rod.

28 Bread flour must be ground; so he will not always be threshing it. Although he drives the wheel of his threshing cart over it, his horses don't grind it.

29 This also comes forth from Yahweh of Armies, who is wonderful in counsel, and excellent in wisdom.