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申命記 21

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1 あなたのが与えて獲させられる地で、殺されて野に倒れている人があって、だれが殺したのかわからない時は、

2 長老たちと、さばきびとたちが出てきて、その殺された者のある所から、周囲の々までの距離をはからなければならない。

3 そしてその殺された者のある所に最も近い長老たちは、まだ使わない、まだくびきを負わせて引いたことのない若い雌牛をとり、

4 その長老たちはその雌牛を、耕すことも、種まくこともしない、絶えず水の流れている谷へ引いていって、その谷で雌牛のくびを折らなければならない。

5 その時レビの子孫である祭司たちは、そこに進み出なければならない。彼らはあなたのが自分に仕えさせ、また主の名によって祝福させるために選ばれた者で、すべての論争と、すべての暴行は彼らの言葉によって解決されるからである。

6 そしてその殺された者のある所に最も近い長老たちは皆、彼らが谷でくびを折った雌牛の上でを洗い、

7 証言して言わなければならない、『われわれのはこのを流さず、われわれのもそれを見なかった。

8 よ、あなたがあがなわれた民イスラエルをおゆるしください。罪のない者のを流したとがを、あなたの民イスラエルのうちにとどめないでください。そしてを流したとがをおゆるしください』。

9 このようにして、あなたはが正しいと見られる事をおこない、罪のない者のを流したとがを、あなたがたのうちから除き去らなければならない。

10 あなたが出てと戦う際、あなたのがそれをあなたのにわたされ、あなたがそれを捕虜とした時、

11 もし捕虜のうちに美しい女のあるのを見て、それを好み、にめとろうとするならば、

12 その女をあなたのに連れて帰らなければならない。女は髪をそり、つめを切り、

13 また捕虜の着物を脱ぎすてて、あなたのにおり、自分の父のために一か月のあいだ嘆かなければならない。そして、あなたは彼女の所にはいって、その夫となり、彼女をとすることができる。

14 その後あなたがもし彼女を好まなくなったならば、彼女を自由に去らせなければならない。決して金で売ってはならない。あなたはすでに彼女をはずかしめたのだから、彼女を奴隷のようにあしらってはならない。

15 人がふたりのをもち、そのひとりは愛する者、ひとりは気にいらない者であって、その愛する者と気にいらない者のふたりが、ともに男のを産み、もしその長が、気にいらない女の産んだ者である時は、

16 そのたちに自分の財産を継がせる時、気にいらない女の産んだ長をさしおいて、愛する女の産んだを長とすることはできない。

17 必ずその気にいらない者の産んだが長であることを認め、自分の財産を分ける時には、これに倍の分け前を与えなければならない。これは自分の力の初めであって、長の特権を持っているからである。

18 もし、わがままで、手に負えないがあって、父の言葉にも、の言葉にも従わず、父がこれを懲らしてもきかない時は、

19 その父はこれを捕えて、そのに行き、長老たちの前に出し、

20 長老たちに言わなければならない、『わたしたちのこのはわがままで、手に負えません。わたしたちの言葉に従わず、身持ちが悪く、大酒飲みです』。

21 そのとき、の人は皆、彼をで撃ち殺し、あなたがたのうちから悪を除き去らなければならない。そうすれば、イスラエルは皆聞いて恐れるであろう。

22 もし人が死にあたる罪を犯して殺され、あなたがそれをの上にかける時は、

23 翌朝までその死体の上に留めておいてはならない。必ずそれをそののうちに埋めなければならない。にかけられた者はにのろわれた者だからである。あなたのが嗣業として賜わる地を汚してはならない。

   

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Apocalypse Explained # 578

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578. And out of their mouths went forth fire, and smoke, and brimstone.- That this signifies thought and reasonings therefrom springing from the love of evil, and from the love of falsity, and from the lust (concupiscentia) of destroying truths and goods by means of the falsities of evil, is evident from the signification of the mouth as denoting thought and reasoning therefrom of which we shall speak in the explanation of the 19th verse; and from the signification of fire, as denoting the love of self, and the love of evil thence (see above, n. 504, 539); and from the signification of smoke, as denoting the dense falsity springing from the love of evil (see above, n. 494, 539); and from the signification of brimstone, as denoting the lust of destroying the truths and goods of the church by means of the falsities of evil.

[2] That this is the signification of brimstone, is evident from the Word where it is mentioned, as in Moses:

"Jehovah rained upon Sodom and upon Gomorrah brimstone and fire" (Genesis 19:24).

And in Luke:

"On the day that Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed" (17:29, 30).

The inhabitants of Sodom and Gomorrah, mean those who are in the falsities of evil from the love of self; and since the falsities of evil from that love destroyed them, therefore it rained brimstone and fire, brimstone, from the lust (concupiscentia) of destroying the church by means of the falsities of evil, and fire because that lust burst forth from the love of self. That this would be the case when the Son of man should be revealed, signifies, that then also the falsities of evil from the love of self would destroy the church. Rain of such a kind also appears in the spiritual world, when the evil, who are in falsities from that love, are cast down into hell.

[3] So again, in Moses:

What shall your sons "and the stranger say when they shall see the plagues of this land and its sicknesses? The whole land is brimstone, salt, and burning; it is not sown, nor germinates, nor doth any grass grow thereon, like the overthrow of Sodom and Gomorrah, Admah and Zeboim" (Deuteronomy 29:22, 23).

These are the curses with which the sons of Israel were threatened if they did not keep the precepts and statutes, and if they worshipped other gods; and because then the church would become vastated and destroyed by the falsities of evil, and the evils of falsity, hence it is said that then the whole land [should be] brimstone, salt, burning, the land denoting the church. By its not being sown, nor germinating, nor any grass growing thereon, is signified, that there should be no more any reception or production of truth from good.

[4] Again, in Isaiah:

"For Tophet is prepared from yesterday; yea, for the king it is prepared; he shall descend into a deep and wide [place]; the pile thereof is fire and much wood; the breath of Jehovah, like a stream of brimstone doth kindle it" (30:33).

Tophet here signifies the hell where the direful and cruel love of destroying all the truths and goods of the church reigns, especially the savage desire of destroying the goods of innocence. That dreadful hell originates in the falsities of evil, and is signified by, he shall descend into a deep and wide [place]. The king, for whom it is prepared, signifies the infernal falsity itself. The pile thereof is fire and much wood signifies evils of every kind which pertain to that love. And because that hell burns from the lust of destroying, it is said that "the breath of Jehovah, like a stream of brimstone doth kindle it." For there, as soon as they hear the truths of the church from any one, and perceive its goods, they are inflamed with the frenzy of destroying and annihilating them.

[5] Again, in the same prophet:

"The day of the vengeance of Jehovah, the year of retribution for the controversy of Zion. And the torrents thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch; It shall not be quenched night nor day; the smoke thereof shall ascend for ever" (34:8, 10).

The day of the vengeance of Jehovah, and the year of retribution for the controversy of Zion, signifies the coming of the Lord, and the last judgment then wrought by Him. By the torrents turned into pitch, and the dust into brimstone, is signified the hell into which those, who are in the falsities of evil, and in the evils of falsity, are cast. The evil of infernal love, and its punishment, are signified by the pitch burning night and day, and not quenched; and the dire falsity from that evil is signified by the smoke ascending for ever.

[6] Again, in Ezekiel:

"I will contend with" Gog "with pestilence and with blood; and I will rain upon him, an overflowing rain, and hailstones, fire and brimstone" (38:22).

Gog means those who place all worship in a holy and pious external, and not in that which is internal, when yet external is according to the quality of internal worship; and it is said that "Jehovah shall rain upon them an overflowing rain, and hailstones, fire, and brimstone," which signifies falsities and evils destroying all the truths and goods of the church; fire and brimstone denote the evils of falsity, and the falsities of evil, both being diabolical.

[7] Again in David:

"Upon the wicked" Jehovah "shall rain snares, fire and brimstone; and the wind of storms shall be the portion of their cup" (Psalm 11:6).

These words signify, that the impious are destroyed by their own evils of falsity, and by their own falsities of evil, which destroy in them all the truths of the church. Snares, fire, and brimstone, denote the evils of falsity, and the falsities of evil; and the wind of storms which shall be the portion of their cup, signifies the destruction of all truth. That it does not mean that [Jehovah], shall rain fire and brimstone upon the wicked is clear, for it is also said that snares shall rain upon them; fire and brimstone therefore must mean such things as are wholly destructive of the truths and goods of the church.

[8] Similarly in Job:

"Brimstone shall be scattered upon the habitation of the wicked" (18:15);

for brimstone means such falsity of evil as destroys every thing of the church in man; this is falsity from the evil of the love of self such as prevailed with those who lived in Sodom and Gomorrah. It is said of the brimstone, not only that it destroyed the cities and the inhabitants, but also the plain and that which springeth up in the field. That which sprouteth in the field signifies the truth of the church springing up (Genesis 19:25). The signification of fire and brimstone in the following passages in the Apocalypse is similar:

"If any man worship the beast and his image, he shall be tormented with fire and brimstone" (14:9, 10).

Again:

"The beast, and the false prophet were cast alive into a lake of fire burning with brimstone" (19:20).

"The devil was cast into the lake of fire and brimstone, where the beast and the false prophet are" (20:10).

"Murderers, and whoremongers, and sorcerers, and idolators, and all liars, shall have their part in the lake which burneth with fire and brimstone" (21:8).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.