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申命記 16

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1 あなたはアビブを守って、あなたの主のために過越の祭を行わなければならない。アビブに、あなたのの間にあなたをエジプトから導き出されたからである。

2 がその名を置くために選ばれる場所で、または牛をあなたの過越の犠牲としてほふらなければならない。

3 種を入れたパンをそれと共に食べてはならない。七のあいだ、種入れぬパンすなわち悩みのパンを、それと共に食べなければならない。あなたがエジプトから出るとき、急いで出たからである。こうして世に生きながらえるの間、エジプトから出てきたを常に覚えなければならない。

4 その七の間は、国の内どこにもパン種があってはならない。また初めのの夕暮にほふるもののを、翌まで残しておいてはならない。

5 あなたのが賜わる町の内で、過越の犠牲をほふってはならない。

6 ただあなたのがその名を置くために選ばれる場所で、夕暮の日の入るころ、あなたがエジプトから出た時刻に、過越の犠牲をほふらなければならない。

7 そしてあなたのが選ばれる場所で、それを焼いて食べ、になって天幕に帰らなければならない。

8 のあいだ種入れぬパンを食べ、七目にあなたの主のために聖会を開かなければならない。なんの仕事もしてはならない。

9 また七週間をえなければならない。すなわち穀物に、かまを入れ始める時から七週間をえ始めなければならない。

10 そしてあなたの主のために七週の祭を行い、あなたのが賜わる祝福にしたがって、力に応じ、自発の供え物をささげなければならない。

11 こうしてあなたはむすこ、娘、しもべ、はしためおよび町の内におるレビびと、ならびにあなたがたのうちにおる寄留の他国人と孤児と寡婦と共に、あなたのがその名を置くために選ばれる場所で、あなたの主の喜び楽しまなければならない。

12 あなたはかつてエジプトで奴隷であったことを覚え、これらの定めを守り行わなければならない。

13 打ち場と、酒ぶねから取入れをしたとき、七のあいだ仮庵の祭を行わなければならない。

14 その祭の時には、あなたはむすこ、娘、しもべ、はしためおよび町の内におるレビびと、寄留の他国人、孤児、寡婦と共に喜び楽しまなければならない。

15 が選ばれる場所で七の間、あなたの主のために祭を行わなければならない。あなたのはすべての産物と、のすべてのわざとにおいて、あなたを祝福されるから、あなたは大いに喜び楽しまなければならない。

16 あなたのうちの男子は皆あなたのが選ばれる場所で、年に三度、すなわち種入れぬパンの祭と、七週の祭と、仮庵の祭に、主のに出なければならない。ただし、から手で主のに出てはならない。

17 あなたのが賜わる祝福にしたがい、おのおの力に応じて、ささげ物をしなければならない。

18 あなたのが賜わるすべての町々の内に、部族にしたがって、さばきびとと、つかさびととを、立てなければならない。そして彼らは正しいさばきをもって民をさばかなければならない。

19 あなたはさばきを曲げてはならない。人をかたより見てはならない。また賄賂を取ってはならない。賄賂は賢い者のをくらまし、正しい者の事件を曲げるからである。

20 ただ公義をのみ求めなければならない。そうすればあなたは生きながらえて、あなたのが賜わる地を所有するにいたるであろう。

21 あなたの主のために築く祭壇のかたわらに、アシラの像をも立ててはならない。

22 またあなたのが憎まれる柱を立ててはならない。

   

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Arcana Coelestia # 10643

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10643. 'And break their pillars' means that falsities of evil are to be done away with. This is clear from the meaning of 'pillars' as representative signs of worship of the Lord which springs from truths, dealt with in 4580, 4582, 9388, 9389, and in the contrary sense as representative signs of idolatrous worship arising from falsities, 3727. The reason why pillars were signs representative of worship was that among the ancients it was customary to set up pillars, anoint them with oil, and in so doing make them holy objects. The ancients performed their worship chiefly on mountains, on hills, and in groves, where they set the pillars up. The reason why they set them up on mountains was that mountains served to mean the heaven where celestial love, which is love to the Lord, reigns; the reason why they set them up on hills was that hills served to mean the heaven where spiritual love, which is love towards the neighbour, reigns; and the reason why they set them up in groves was that groves served to mean heavenly wisdom and intelligence. All these had their origin in correspondences. The pillars which were set up in those places served as signs of Divine Truth; for the pillars were pieces of stone, and 'stone' means truth. And therefore in the Word the Lord in respect of Divine Truth is called the Stone of Israel. These then are the reasons why pillars were signs of worship of the Lord springing from truths.

[2] But when the representative signs of the Church which existed among the ancients began to be converted partly into what was idolatrous and partly into that which was magical, those signs were brought to an end, especially among the Israelite nation, which was idolatrous at heart. This is why idolatrous worship arising from falsities is also meant by 'pillars'. So it is with all worship when people become interested only in what is external, as happens when they regard self and the world as the end, and Divine things of the Church as the means. For then in the case of those who still engage in acts of worship, everything belonging to worship is turned into an idol, because outward forms without their inner realities are being worshipped. Consequently the truths contained in worship and religious teachings are turned into falsities; for they are falsified by the selfish and worldly thoughts entering into them, to which very many other notions become attached that take what is God's from those truths and assign them to self and the world. All this may also be recognized in the altars of the gentile nations; although they offered sacrifices on them in a similar way to the Israelite nation, those sacrifices were nevertheless abominations.

[3] The customary existence of pillars among the ancients, serving to mean the holiness of worship, is clear from the pillar erected by Jacob, described in Genesis as follows,

And Jacob took the stone which he had placed as his headrest, and placed it as a pillar and poured oil on the top of it. And he said, If I come back in peace to my father's house, this stone which I have placed as a pillar will be God's house. Genesis 28:18, 21-22.

The same thing is clear from the twelve pillars set up by Moses at the foot of Mount Sinai, spoken of as follows in Exodus and dealt with in 9389,

Moses wrote all Jehovah's words. And he rose early in the morning, and built an altar at the foot of 1 the mountain, and twelve pillars for the twelve tribes of Israel. Exodus 24:4.

Also in Isaiah,

On that day there will be an altar to Jehovah in the midst of the land of Egypt, and a pillar to Jehovah at its border. Isaiah 19:19.

And in Hosea,

The children of Israel will sit many days with no king, and no prince, and no sacrifice, and no pillar. Hosea 3:4.

In these places worship springing from truths is meant by 'pillars', because stone was a sign of Divine Truth, as stated above; and a pillar anointed with oil was a sign of Divine Truth emanating from Divine Good.

[4] But when those representative objects began to be worshipped in an idolatrous manner, the command came for them to be overthrown and broken, as in the present verse and also in Exodus 23:24; Deuteronomy 7:5; 12:3. And since the Israelite nation was idolatrous at heart, to prevent them from setting up pillars on mountains and hills, or in groves, and worshipping them in an idolatrous manner, they were forbidden to set up pillars or to plant groves, even though for the ancients such things had been holy objects belonging to worship. The fact that this nation was forbidden to do so is clear in Moses,

You shall not plant for yourself a grove of any kind of tree beside the altar of your God which you shall make for yourself. And you shall not erect for yourself a pillar, which Jehovah your God indeed hates. Deuteronomy 16:21-22.

And the fact that they were forbidden to do so because they worshipped those objects in an idolatrous manner is clear in the first Book of Kings,

Judah 2 did what was evil in the eyes of Jehovah; they built for themselves high places and pillars on every high hill, and under every green tree. 1 Kings 14:22-23.

The like is said about the children of Israel 3 , in 2 Kings 17:10. In Micah,

I will cut down your carved images and your pillars from the midst of you, and you will adore no more the work of your hands. And I will uproot your groves from the midst of you. Micah 5:13-14.

In Isaiah,

You inflamed yourselves among the gods under every green tree. Isaiah 57:5.

And in Ezekiel,

By means of the hoofs of his horses Nebuchadnezzar will trample all your streets, slay the people with the sword, and cause your mighty pillars 4 to come down to the ground. Ezekiel 26:11.

The same thing may in addition be seen in other places, which likewise show what is meant in the internal sense by 'pillars'.

Poznámky pod čarou:

1. literally, an altar under

2. i.e. the people in the southern kingdom of Judah

3. i.e. the northern kingdom of Israel

4. literally, pillars of your might

  
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Thanks to the Swedenborg Society for the permission to use this translation.