Bible

 

アモス書 5

Studie

   

1 イスラエルのよ、わたしが悲しみの歌をもって、あなたがたについて宣べるこの言葉を聞け、

2 「おとめイスラエルは倒れて、また起き上がらず、彼女はおのれの地に投げ倒されてこれを起す者がない」。

3 なる神はこう言われる、「イスラエルのでは、人出た人残り、人出た人残る」。

4 イスラエルのにこう言われる、「あなたがたはわたしを求めよ、そして生きよ。

5 ベテル求めるな、ギルガルに行くな。ベエルシバにおもむくな。ギルガルは必ず捕えられて行き、ベテルは無に帰するからである」。

6 あなたがたはを求めよ、そして生きよ。さもないとのようにヨセフのに落ち下られる。はこれを焼くが、ベテルのためにこれを消す者はひとりもない。

7 あなたがた、公道をにがよもぎに変え、正義を地に投げ捨てる者よ。

8 プレアデスおよびオリオンを造り、暗黒をに変じ、昼を暗くしてとなし、の水を呼んで、地のおもてに注がれる者、その名はという。

9 主は滅びをたちまち強い者に臨ませられるので、滅びはついに城に臨む。

10 彼らはにいて戒める者を憎み、真実を語る者を忌みきらう。

11 あなたがたは貧しい者を踏みつけ、彼から麦の贈り物をとるゆえ、あなたがたは切り石のを建てても、その中に住むことはできない。美しいぶどう畑を作っても、その酒を飲むことはできない。

12 わたしは知る、あなたがたのとがは多く、あなたがたのは大きいからである。あなたがたは正しい者をしえたげ、まいないを取り、貧しい者を退ける。

13 それゆえ、このような時には賢い者は沈黙する、これは悪い時だからである。

14 善を求めよ、悪を求めるな。そうすればあなたがたは生きることができる。またあなたがたが言うように、万はあなたがたと共におられる。

15 悪を憎み、善をし、で公義を立てよ。万は、あるいはヨセフの残りの者をあわれまれるであろう。

16 それゆえ、なる万はこう言われる、「すべての広場で泣くことがあろう。すべてのちまたで人々は『悲しいかな、悲しいかな』と言う。また彼らは農を呼んできて嘆かせ、巧みな泣き女を招いて泣かせ、

17 またすべてのぶどう畑にも泣くことがあろう。それはわたしがあなたがたの中を通るからである」とは言われる。

18 わざわいなるかな、主のを望む者よ、あなたがたは何ゆえ主のを望むのか。これは暗くてがない。

19 人がししのを逃れてもくまに出会い、またにはいって、につけると、へびにかまれるようなものである。

20 主のは暗くて、がなく、薄暗くて輝きがないではないか。

21 わたしはあなたがたの祭を憎み、かつ卑しめる。わたしはまた、あなたがたの聖会を喜ばない。

22 たといあなたがたは燔祭や素祭をささげても、わたしはこれを受けいれない。あなたがたの肥えた獣の酬恩祭はわたしはこれを顧みない。

23 あなたがたのの騒がしい音をわたしの前から断て。あなたがたの琴の音は、わたしはこれを聞かない。

24 公道をのように、正義をつきないのように流れさせよ。

25 イスラエルのよ、あなたがたは四十年の間、荒野でわたしに犠牲と供え物をささげたか。

26 かえってあなたがたの王シクテをにない、あなたがたが自分で作ったあなたがたの偶像、、キウンをになった。

27 それゆえわたしはあなたがたをダマスコのかなたに捕え移す」と、その名を万ととなえられるは言われる。

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1839

Prostudujte si tuto pasáž

  
/ 10837  
  

1839. That 'behold, a dread of great darkness was coming over him' means that it was a dreadful darkness, 'darkness' being falsities, is clear from the meaning of 'darkness' as falsities, to be dealt with immediately below. The state of the Church just before the close, or when the sun was going down, is described by 'the dread of great darkness', but the state when the sun had gone down is described by 'the thick darkness' and other details given in verse 17 below.

[2] The Lord spoke of it in the same way in Matthew,

The sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Matthew 24:29.

He did not mean that the sun of the world will be darkened but the celestial entity of love and charity. Nor will the moon be darkened but the spiritual entity of faith. Nor will the stars fall from heaven but the cognitions of good and truth with the member of the Church, which are 'the powers of the heavens'. Nor will these things take place in heaven but on earth, for heaven is never plunged into darkness.

[3] 'A dread of great darkness fell on him' means His horror at such great devastation. In the measure that the heavenly or celestial things of love find acceptance in anyone, so great is his horror when he perceives the close. This applied to the Lord more than anybody else, since His love was heavenly and Divine love itself.

[4] 'Darkness' means falsities, as is clear from very many places in the

Word, as in Isaiah,

Woe to those who put darkness for light, and light for darkness! Isaiah 5:20.

'Darkness' stands for falsities and 'light' for truths. In the same prophet, He will look to the land, and behold, darkness, distress; and the light has been darkened. Isaiah 5:30.

'Darkness' stands for falsities, 'darkened light' for the fact that truth does not appear.

[5] In the same prophet,

Behold, darkness is covering the earth, and thick darkness the peoples. Isaiah 60:2.

In Amos,

The day of Jehovah is that of darkness and not light. Is not the day of Jehovah darkness and not light, thick darkness and no brightness in it? Amos 5:18, 20.

In Zephaniah,

The great day of Jehovah is near. A day of wrath is that day, a day of anguish and repression, a day of vastation and desolation, a day of darkness and thick darkness, a day of cloud and shadow. Zephaniah 1:14-15.

Here 'the day of Jehovah' stands for the final period and state of the Church, while 'darkness and thick darkness' stands for falsities and evils.

[6] The Lord too calls falsities 'darkness', in Matthew,

If your eye has been evil, the whole body has been made full of darkness. If therefore the light in you is darkness, how great is the darkness! Matthew 6:23.

'Darkness' is used to mean falsities that have overtaken people who possess cognitions, a greater darkness than that found in those called gentiles, who have no cognitions.

[7] Similarly in the same gospel,

The sons of the kingdom will be thrown into outer darkness. Matthew 8:12; 22:13.

'Outer darkness' stands for the quite dreadful falsities of those inside the Church, for those people shut out the light and oppose truths with falsities, something gentiles are not able to do. In John,

In Him was life, and the life was the light of men; but the light appears in the darkness, and the darkness has not overcome it. John 1:4-5.

'The darkness' stands for falsities inside the Church.

[8] Falsities outside the Church too are called 'darkness' but these are capable of receiving light. Of them it is said in Matthew,

The people sitting in darkness have seen a great light; and for those sitting in the region and shadow of death, the light has arisen. Matthew 4:16.

'Darkness' stands for falsities that go with not knowing, such as exist with gentiles.

[9] In John,

This is the judgement, that light has come into the world, but men have preferred darkness rather than light, for their deeds were evil. John 3:19.

'Light' stands for truths, and 'darkness' for falsities. 'The light' also stands for the Lord since He is the source of all truth, while 'darkness' stands for the hells since they are the source of all falsity.

[10] In the same gospel,

Jesus said, I am the light of the world. He who follows Me will not walk in darkness. John 8:12.

In the same gospel,

Walk, as long as you have the light, lest darkness overtakes you, for he who walks in the darkness does not know where he is going. I have come as light into the world in order that all who believe in Me may not remain in darkness. John 12:35, 46.

'Light' stands for the Lord, the source of all good and truth, 'darkness' for falsities, which are dispersed by the Lord alone.

[11] The falsities that prevail in the last times and which are called 'the darkness' here, that is, to which 'the dread of great darkness' has reference, were represented and meant by the darkness that came over the whole earth from the sixth to the ninth hour, and also by the sun's being darkened at that time, by which was represented and meant that no love, that is, no faith, existed any more, Matthew 27:45; Mark 15:33; Luke 23:44-45.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.