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1 ペリシテびとは神の箱をぶんどって、エベネゼルからアシドドに運んできた。

2 そしてペリシテびとはその神の箱を取ってダゴンの宮に運びこみ、ダゴンのかたわらに置いた。

3 アシドドの人々が、次の日、早く起きて見ると、ダゴン主の箱のに、うつむきに地に倒れていたので、彼らはダゴンを起して、それをもとの所に置いた。

4 その次のまた早く起きて見ると、ダゴンはまた、主の箱のに、うつむきに地に倒れていた。そしてダゴンのと両とは切れて離れ、しきいの上にあり、ダゴンはただ胴体だけとなっていた。

5 それゆえダゴンの祭司たちやダゴンの宮にはいる人々は、だれも今日にいたるまで、アシドドのダゴンのしきいを踏まない。

6 そして主のはアシドドびとの上にきびしく臨み、は腫物をもってアシドドとその領域の人々を恐れさせ、また悩まされた。

7 アシドドの人々は、このありさまを見て言った、「イスラエルの神の箱を、われわれの所に、とどめ置いてはならない。その神のが、われわれと、われわれのダゴンの上にきびしく臨むからである」。

8 そこで彼らは人をつかわして、ペリシテびとの君たちを集めて言った、「イスラエルの神の箱をどうしましょう」。彼らは言った、「イスラエルの神の箱はガテに移そう」。人々はイスラエルの神の箱をそこに移した。

9 彼らがそれを移すと、主のがそのに臨み、非常な騒ぎが起った。そして老若を問わずの人々を撃たれたので、彼らの身に腫物ができた。

10 そこで人々は神の箱をエクロンに送ったが、神の箱がエクロンに着いた時、エクロンの人々は叫んで言った、「彼らがイスラエルの神の箱をわれわれの所に移したのは、われわれと民を滅ぼすためである」。

11 そこで彼らは人をつかわして、ペリシテびとの君たちをみな集めて言った、「イスラエルの神の箱を送り出して、もとの所に返し、われわれと民を滅ぼすことのないようにしよう」。恐ろしい騒ぎが中に起っていたからである。そこには神のが非常にきびしく臨んでいたので、

12 死なない人は腫物をもって撃たれ、の叫びは天に達した。

   

Ze Swedenborgových děl

 

True Christian Religion # 691

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691. Moses said to Jehovah:

Show me your glory. Jehovah said to him, You cannot see my face, because no one can see me and live. And he said, Here is a place, where you can stand on the rock, and I will put you in a crevice of the rock and put my hand as a covering upon you, until I have passed by; and when I take my hand away, you will see my back parts, but my face will not be seen, Exodus 33:18-23.

The reason why man cannot see God and live is that God is love itself, and love itself or the Divine love in the spiritual world appears to the sight of angels like the sun, as far distant from them as the sun of our world is from men. If therefore God, who is in the midst of that sun, were to come close to angels, they would perish just as men would if the sun of the world came close to them, for it is equally burning.

[2] For this reason there are constant controls which modify and moderate the burning heat of that love, so that its radiation should not reach heaven undiluted, since this would consume the angels. When therefore the Lord makes His presence more immediately felt in heaven, the irreligious beneath heaven begin to complain, suffering torture and fainting, so that they take refuge in caves and fissures in the mountains, crying:

Fall upon us and hide us from the face of Him that sits upon the throne, Revelation 6:16; Isaiah 2:19, 21.

It is not the Lord Himself who comes down, but an angel with the sphere of love from the Lord around him. I have on several occasions seen irreligious people terrified by this coming down, as if they had seen death itself before their eyes; some of them hurled themselves deeper and deeper into hell, and some were driven frenzied.

[3] This was the reason why the Children of Israel prepared themselves for three days before Jehovah the Lord came down on Mount Sinai; and why the mountain was fenced about to prevent anyone approaching and being killed (Exod. chapter 19). It was much the same with the holiness of Jehovah the Lord in the Ten Commandments which were then made public, and written by the finger of God on two tables, and then laid up in the Ark. On top of this in the Tabernacle was placed the Mercy-seat, and cherubs on top of this, to prevent anyone directly coming into contact with it by hand or eye, Not even Aaron was able to approach except once a year, after making expiation for himself by sacrifices and censing.

[4] It was for this reason that the men of Ekron and Bethshemesh were killed to the number of several thousand, solely because they had seen the Ark with their own eyes (1 Samuel 5:11-12; 6:19); and the same happened to Uzzah, because he touched it (2 Samuel 6:6-7). These few examples illustrate what a curse and slaughter would have struck down the Jews, if they had not been prepared by John's baptism for the reception of the Messiah, who was Jehovah God in human form; and if He had not assumed the Human and revealed Himself in that form. They were prepared by being enrolled in heaven and counted among those who at heart waited and longed for the Messiah, as the result of which angels were sent to become their protectors.

  
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Thanks to the Swedenborg Society for the permission to use this translation.