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Geremia 24

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1 L’Eterno mi fece vedere due canestri di fichi, posti davanti al tempio dell’Eterno, dopo che Nebucadnetsar, re di Babilonia, ebbe menato via da Gerusalemme e trasportato in cattività a Babilonia Jeconia, figliuolo di Joiakim, re di Giuda, i capi di Giuda, i falegnami e i fabbri.

2 Uno de’ canestri conteneva de’ fichi molto buoni, come sono i fichi primaticci; e l’altro canestro conteneva de’ fichi molto cattivi, che non si potevano mangiare, tanto eran cattivi.

3 E l’Eterno mi disse: "Che vedi, Geremia?" Io risposi: "De’ fichi; quelli buoni, molto buoni, e quelli cattivi, molto cattivi, da non potersi mangiare, tanto sono cattivi".

4 E la parola dell’Eterno mi fu rivolta in questi termini:

5 "Così parla l’Eterno, l’Iddio d’Israele: Quali sono questi fichi buoni, tali saranno que’ di Giuda che ho mandati da questo luogo in cattività nel paese de’ Caldei; io li riguarderò con favore;

6 l’occhio mio si poserà con favore su loro; e li ricondurrò in questo paese; li stabilirò fermamente, e non li distruggerò più; li pianterò, e non li sradicherò più.

7 E darò loro un cuore, per conoscer me che sono l’Eterno; saranno mio popolo, e io sarò loro Dio, perché si convertiranno a me con tutto il loro cuore.

8 E come si trattano questi fichi cattivi che non si posson mangiare, tanto son cattivi, così, dice l’Eterno, io tratterò Sedekia, re di Giuda, e i suoi principi, e il residuo di que’ di Gerusalemme, quelli che son rimasti in questo paese e quelli che abitano nel paese d’Egitto;

9 e farò sì che saranno agitati e maltrattati per tutti i regni della terra; che diventeranno oggetto d’obbrobrio, di proverbio, di sarcasmo e di maledizione in tutti i luoghi dove li caccerò.

10 E manderò contro di loro la spada, la fame, la peste, finché siano scomparsi dal suolo che avevo dato a loro e ai loro padri.

   

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Arcana Coelestia # 10569

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10569. 'And how will it ever be made known that I have found grace in Your eyes, I and Your people? Will it not be in Your going with us?' means acceptance in preference to others if the Divine shows Himself among them. This is clear from the meaning of 'being made known', when it has reference to the Divine among them, as being revealed; from the meaning of 'finding grace in Jehovah's eyes' as being accepted, dealt with above in 10563, in this instance being accepted in preference to others since the words that follow state that if accepted 'I and Your people will be made more distinguished than all the people who are on the face of the ground'; and from the meaning of 'going with us', when it has reference to Jehovah, as the Divine acting as leader, at this point into the land of Canaan, dealt with above in 10567. From all this it is evident that 'how will it ever be made known that I have found grace in Your eyes, I and Your people? Will it not be in Your going with us?' means acceptance in preference to others if the Divine shows Himself among them.

[2] When the words 'in Jehovah's eyes' are used the meaning is the Lord's Divine presence within the truths and forms of the good of faith and love residing with people on earth and with angels in heaven. The reason why the Lord is present within truths and forms of the good of faith and love is that these originate in the Lord Himself, and when the Lord is present within these things as they reside with people on earth or with angels, He is present in what is His residing with them and not in what is their own or their proprium, since this is evil. So it is also that in the Word, in places where people who are receptive of the things which are Divine and the Lord's are the subject, faith and also a receptive understanding is meant by 'the eyes'; for the understanding is the eye within, and faith is the truth that is seen and perceived by it. Regarding 'the eyes', that when people are the subject in the Word, faith and also the understanding are meant by them, see 2701, 4403-4421, 4523-4534, 9051.

[3] The origin of this sight must also be stated. A real light exists that enlightens the understanding, altogether distinct and separate from the light which enables the eyes of the body to see. The light which enlightens the understanding comes from heaven, whereas that which enables the eyes of the body to see exists in the world. The light of heaven flows from the Lord as the Sun there and is essentially Divine Truth emanating from the Lord's Divine Good. From this it is evident why it is that by 'the eyes', when they are attributed to Jehovah, the Lord's Divine presence is meant, and that by 'the eyes', when they are attributed to people receptive of the Lord's Divine Truth or His light, faith and an enlightened understanding are meant.

[4] The existence of the real light that enlightens human minds and forms the understanding is not known in the world, even though people attribute vision and light to the understanding, and even though very many times in the Word the Lord is called the Light, which is taken to mean that He is seen by means of faith and the light of faith. The fact that the real light is what enlightens human minds, and that Divine Truth emanating from the Lord as the Sun is that Light, imparting an intelligent understanding of truth where it is received, see in the places referred to in 9548, 9684, and also what is said in 9570, 9571(end), 9594.

[5] From all this it becomes clear what is meant in the Word by 'Jehovah's eyes', as in Isaiah,

Incline Your ear, O Jehovah, and hear; and open Your eyes, O Jehovah, and see. Isaiah 37:17.

In Jeremiah,

I will set My eye on them for good, and I will bring them back onto their land and build them. Jeremiah 24:6.

In David,

Behold, the eye of Jehovah is on those who fear Him. Psalms 33:18.

And in the same author,

Jehovah is in His holy temple, Jehovah's throne is in heaven; His eyes see, and His eyelids test the sons of man. Psalms 11:4.

And elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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