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Genesi 34

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1 Or Dina, la figliuola che Lea aveva partorito a Giacobbe, uscì per vedere le figliuole del paese.

2 E Sichem, figliuolo di Hemor lo Hivveo, principe del paese, vedutala, la rapì, si giacque con lei, e la violentò.

3 E l’anima sua s’appassionò per Dina, figliuola di Giacobbe; egli amò la fanciulla, e parlò al cuore di lei.

4 Poi disse a Hemor suo padre: "Dammi questa fanciulla per moglie".

5 Or Giacobbe udì ch’egli avea disonorato la sua figliuola Dina; e come i suoi figliuoli erano ai campi col suo bestiame, Giacobbe si tacque finché non furon tornati.

6 E Hemor, padre di Sichem, si recò da Giacobbe per parlargli.

7 E i figliuoli di Giacobbe, com’ebbero udito il fatto, tornarono dai campi; e questi uomini furono addolorati e fortemente adirati perché costui aveva commessa un’infamia in Israele, giacendosi con la figliuola di Giacobbe: cosa che non era da farsi.

8 Ed Hemor parlò loro dicendo: "L’anima del mio figliuolo Sichem s’è unita strettamente alla vostra figliuola; deh, dategliela per moglie;

9 e imparentatevi con noi; dateci le vostre figliuole, e prendetevi le figliuole nostre.

10 Voi abiterete con noi, e il paese sarà a vostra disposizione; dimoratevi, trafficatevi, e acquistatevi delle proprietà".

11 Allora Sichem disse al padre e ai fratelli di Dina: "Fate ch’io trovi grazia agli occhi vostri, e vi darò quel che mi direte.

12 Imponetemi pure una gran dote e di gran doni; e io ve li darò come mi direte; ma datemi la fanciulla per moglie".

13 I figliuoli di Giacobbe risposero a Sichem e ad Hemor suo padre, e parlarono loro con astuzia, perché Sichem avea disonorato Dina loro sorella;

14 e dissero loro: "Questa cosa non la possiamo fare; non possiam dare la nostra sorella a uno che non è circonciso; giacché questo, per noi, sarebbe un obbrobrio.

15 Soltanto a questa condizione acconsentiremo alla vostra richiesta: se vorrete essere come siam noi, circoncidendo ogni maschio tra voi.

16 Allora vi daremo le nostre figliuole, e noi ci prenderemo le figliuole vostre; abiteremo con voi, e diventeremo un popolo solo.

17 Ma se non ci volete ascoltare e non vi volete far circoncidere, noi prenderemo la nostra fanciulla e ce ne andremo".

18 Le loro parole piacquero ad Hemor e a Sichem figliuolo di Hemor.

19 E il giovine non indugiò a fare la cosa, perché portava affezione alla figliuola di Giacobbe, ed era l’uomo più onorato in tutta la casa di suo padre.

20 Hemor e Sichem, suo figliuolo, vennero alla porta della loro città, e parlarono alla gente della loro città, dicendo:

21 "Questa è gente pacifica, qui tra noi; rimanga dunque pure nel paese, e vi traffichi; poiché, ecco, il paese è abbastanza ampio per loro. noi prenderemo le loro figliuole per mogli, e daremo loro le nostre.

22 Ma soltanto a questa condizione questa gente acconsentirà ad abitare con noi per formare un popolo solo: che ogni maschio fra noi sia circonciso, come son circoncisi loro.

23 Il loro bestiame, le loro sostanze, tutti i loro animali non saran nostri? Acconsentiamo alla loro domanda ed essi abiteranno con noi".

24 E tutti quelli che uscivano dalla porta della città diedero ascolto ad Hemor e a Sichem suo figliuolo; e ogni maschio fu circonciso: ognuno di quelli che uscivano dalla porta della città.

25 Or avvenne che il terzo giorno, mentre quelli eran sofferenti, due de’ figliuoli di Giacobbe, Simeone e Levi, fratelli di Dina, presero ciascuno la propria spada, assalirono la città che si tenea sicura, e uccisero tutti i maschi.

26 Passarono anche a fil di spada Hemor e Sichem suo figliuolo, presero Dina dalla casa di Sichem, e uscirono.

27 I figliuoli di Giacobbe si gettarono sugli uccisi e saccheggiarono la città, perché la loro sorella era stata disonorata;

28 presero i loro greggi, i loro armenti, i loro asini, quello che era in città, e quello che era per i campi,

29 e portaron via come bottino tutte le loro ricchezze, tutti i loro piccoli bambini, le loro mogli, e tutto quello che si trovava nelle case.

30 Allora Giacobbe disse a Simeone ed a Levi: "Voi mi date grande affanno, mettendomi in cattivo odore presso gli abitanti del paese, presso i Cananei ed i Ferezei. Ed io non ho che poca gente; essi si raduneranno contro di me e mi daranno addosso, e sarò distrutto: io con la mia casa".

31 Ed essi risposero: "Dovrà la nostra sorella esser trattata come una meretrice?"

   

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Arcana Coelestia # 4503

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4503. 'The sons of Jacob came upon the slain, and plundered the city' means that all his descendants destroyed that doctrine. This is clear from the meaning of 'the sons of Jacob' as descendants from Jacob, dealt with above; from the meaning of 'plundering' as destroying; and from the meaning of 'the city' as the doctrine of the Church, dealt with above in 4500. Simeon and Levi's going away after they had killed every male in the city as well as Hamor and Shechem, and then Jacob's sons' coming upon the slain and plundering the city, involves an arcanum, the meaning of which is not evident except from the internal sense.

[2] That arcanum is this: After the truth and good of the Church which are represented by 'Simeon and Levi' were wiped out and falsity and evil took their place, further falsities and evils were added, which are meant in the contrary sense by the rest of Jacob's sons. Each son of Jacob represented some general aspect of faith and charity, as has been shown in 2129, 3858, 3913, 3926, 3939, 4060.

Which aspect is represented by each, see the following:

Reuben, 3861, 3866, 3870;

Judah, 3881;

Dan, 3921-3923;

Naphtali, 3927, 3928;

Gad, 3934, 3935;

Asher, 3938, 3939;

Issachar, 3956, 3957;

Zebulun, 3960, 3961.

These general aspects of faith and charity which those sons represented become falsities and evils of that kind once the truth and good of the Church have been wiped out and those further falsities and evils have been added to them; for falsities and evils are constantly on the increase within the Church once it has been perverted and wiped out. It is these added falsities and evils that are meant by the reference to Jacob's sons coming upon the slain and plundering the city after Simeon and Levi had killed every male in the city as well as Hamor and Shechem, and had taken Dinah and gone away.

[3] That 'the slain' in the Word means truths and goods which have been wiped out may be seen from the following places: In Isaiah,

You are cast out from your sepulchre like an abominable branch, a garment of the killed - slain with the sword - who go down to the stones of the pit like a dead body trodden underfoot. Isaiah 14:19.

This refers to Babel. 'Those slain with the sword' stands for those who have profaned the truths of the Church. In the same prophet,

So that their slain are cast out and the stench of their dead bodies rises up. Isaiah 34:3.

This refers to the falsities and evils which infest the Church, 'the slain' standing for these.

[4] In Ezekiel,

The violent of the nations will draw the sword against the beauty of your wisdom, and they will profane your loveliness. They will bring you down into the pit and you will die the deaths of those slain in the midst of the seas. Ezekiel 28:7-8.

This refers to the prince of Tyre who means the leading cognitions of truth and good. 'Dying the deaths of those slain in the midst of the seas' stands for those who use facts to hatch falsities and in consequence defile the truths of the Church.

[5] In the same prophet,

They also will go down with them into hell, to those slain with the sword. You will be made to go down with the trees of Eden into the nether world, in the midst of the uncircumcised you will lie with those slain with the sword. Ezekiel 31:17-18.

In the same prophet,

Go down and lie with the uncircumcised; they will fall in the midst of those slain with the sword; the chief of the powerful ones will speak to him in the midst of hell. Ezekiel 32:19-21.

This refers to Pharaoh and Egypt. 'Those slain with the sword' stands for those who by their use of knowledge become insane; by their use of it they destroy all belief in the truth known to the Church.

[6] In David,

I have been reckoned with them going down to the pit; I have become as a man with no strength, neglected among the dead, like the slain lying in the sepulchre whom you remember no more and who have been cut off by your hand.

'The slain' in hell - those in the pit and 'in the sepulchre' - stands for those who have destroyed the truths and goods residing with them by means of falsities and evils. Anyone can recognize that these are not in hell merely because they have been slain with the sword.

[7] In Isaiah,

A city of tumults, an exultant city, [your slain] have not been slain with the sword, and they have not been killed in war. All who have been found in you have been bound together in chains. They have fled from far away. Isaiah 22:2-3.

This refers to the illusions resulting from the evidence of the senses which do not enable the truths of the Church to be seen. It refers therefore to people subject to negative doubt, and these are called 'slain but not with the sword'.

[8] In Ezekiel,

I am bringing a sword upon you and destroying your high places; and your altars will be destroyed, and your statues will be broken; and I will cause your slain to lie before your idols. When the slain have fallen in the midst of you, you will know that I am Jehovah. Then you will acknowledge, when the slain are in the midst of their idols, around their altar. Ezekiel 6:3-4, 7, 13.

'The slain' stands for those who are governed by falsities of doctrine.

[9] In the same prophet,

Defile the house, and fill the courts with the slain. They went forth and smote in the city. Ezekiel 9:7.

This is a prophetic vision. 'Defiling the house and filling the courts with the slain' stands for profaning goods and truths. In the same prophet,

You have multiplied your slain in this city, and have filled its streets with the slain. Therefore said the Lord Jehovih, Your slain whom you have placed in the midst of it, they are the flesh, and that is the pot; and he will lead you out from the midst of it. Ezekiel 11:6-7.

[10] Because 'the slain' meant those who have annihilated the truths of the Church by means of falsities and evils, therefore also in the representative Church those who touched one who had been slain were unclean. Such persons are referred to in Moses as follows,

Everyone who has touched on the surface of the field one slain with the sword, or one dead, or a human bone, or a sepulchre will be unclean for seven days. Numbers 19:16, 18.

Inquiry was therefore made and atonement effected by means of a heifer. In the same author,

If one is found slain, lying in the field, and it is not known who smote him, then the elders of the city and the judges shall come out and they shall measure [the distance] to the cities which are around the one slain. It shall be, that in the city nearest to the one slain the elders of that city shall take a heifer by means of which no work has been done, which has not pulled in the yoke, and they shall bring it down to the river or valley, and there they shall break the heifer's neck. And they shall wash their hands over the heifer whose neck has been broken and shall say, Our hands have not shed blood, and our eyes have not seen it. Expiate Your people Israel, O Jehovah, and do not set innocent blood in the midst of Your people; and the blood shall be expiated for them. Deuteronomy 21:1-8.

[11] These laws were laid down because one who has been slain means the perversion, destruction, and profanation of the truth of the Church by means of falsity and evil, as is evident from each detail in the internal sense. The expression 'one slain, lying in the field' is used because 'the field' means the Church, see 2971, 3310, 3766. 'A heifer by means of which no work has been done' means the innocence of the external man which is present within ignorance. Without a clear knowledge of these things meant in the internal sense everyone will be surprised that a procedure such as this for making expiation should ever have been ordained.

  
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Thanks to the Swedenborg Society for the permission to use this translation.