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Genesi 3

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1 Or il serpente era il più astuto di tutti gli animali dei campi che l’Eterno Iddio aveva fatti; ed esso disse alla donna: "Come! Iddio v’ha detto: Non mangiate del frutto di tutti gli alberi del giardino?"

2 E la donna rispose al serpente: "Del frutto degli alberi del giardino ne possiamo mangiare;

3 ma del frutto dell’albero ch’è in mezzo al giardino Iddio ha detto: Non ne mangiate e non lo toccate, che non abbiate a morire".

4 E il serpente disse alla donna: "No, non morrete affatto;

5 ma Iddio sa che nel giorno che ne mangerete, gli occhi vostri s’apriranno, e sarete come Dio, avendo la conoscenza del bene e del male".

6 E la donna vide che il frutto dell’albero era buono a mangiarsi, ch’era bello a vedere, e che l’albero era desiderabile per diventare intelligente; prese del frutto, ne mangiò, e ne dette anche al suo marito ch’era con lei, ed egli ne mangiò.

7 Allora si apersero gli occhi ad ambedue, e s’accorsero ch’erano ignudi; e cucirono delle foglie di fico, e se ne fecero delle cinture.

8 E udirono la voce dell’Eterno Iddio il quale camminava nel giardino sul far della sera; e l’uomo e sua moglie si nascosero dalla presenza dell’Eterno Iddio, fra gli alberi del giardino.

9 E l’Eterno Iddio chiamò l’uomo e gli disse: "Dove sei?" E quegli rispose:

10 "Ho udito la tua voce nel giardino, e ho avuto paura, perch’ero ignudo, e mi sono nascosto".

11 E Dio disse: "Chi t’ha mostrato ch’eri ignudo? Hai tu mangiato del frutto dell’albero del quale io t’avevo comandato di non mangiare?"

12 L’uomo rispose: "La donna che tu m’hai messa accanto, è lei che m’ha dato del frutto dell’albero, e io n’ho mangiato".

13 E l’Eterno Iddio disse alla donna: "Perché hai fatto questo?" E la donna rispose: "Il serpente mi ha sedotta, ed io ne ho mangiato".

14 Allora l’Eterno Iddio disse al serpente: "Perché hai fatto questo, sii maledetto fra tutto il bestiame e fra tutti gli animali dei campi! Tu camminerai sul tuo ventre, e mangerai polvere tutti i giorni della tua vita.

15 E io porrò inimicizia fra te e la donna, e fra la tua progenie e la progenie di lei; questa progenie ti schiaccerà il capo, e tu le ferirai il calcagno".

16 Alla donna disse: "Io moltiplicherò grandemente le tue pene e i dolori della tua gravidanza; con dolore partorirai figliuoli; i tuoi desideri si volgeranno verso il tuo marito, ed egli dominerà su te".

17 E ad Adamo disse: "Perché hai dato ascolto alla voce della tua moglie e hai mangiato del frutto dell’albero circa il quale io t’avevo dato quest’ordine: Non ne mangiare, il suolo sarà maledetto per causa tua; ne mangerai il frutto con affanno, tutti i giorni della tua vita.

18 Esso ti produrrà spine e triboli, e tu mangerai l’erba dei campi.

19 mangerai il pane col sudore del tuo volto, finché tu ritorni nella terra donde fosti tratto; perché sei polvere, e in polvere ritornerai".

20 E l’uomo pose nome Eva alla sua moglie, perch’è stata la madre di tutti i viventi.

21 E l’Eterno Iddio fece ad Adamo e alla sua moglie delle tuniche di pelle, e li vestì.

22 Poi l’Eterno Iddio disse: "Ecco, l’uomo è diventato come uno di noi quanto a conoscenza del bene e dei male. Guardiamo ch’egli non stenda la mano e prenda anche del frutto dell’albero della vita, e ne mangi, e viva in perpetuo".

23 Perciò l’Eterno Iddio mandò via l’uomo dal giardino d’Eden, perché lavorasse la terra donde era stato tratto.

24 Così egli scacciò l’uomo; e pose ad oriente del giardino d’Eden i cherubini, che vibravano da ogni parte una spada fiammeggiante, per custodire la via dell’albero della vita.

   

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Coronis (An Appendix to True Christian Religion) # 29

  
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29. III. THE THIRD STATE OF THIS CHURCH, WHICH IS ITS DECLINE AND EVENING, AND IS CALLED VASTATION, is described in the third chapter of Genesis, by these words:

The serpent became more subtle than any beast of the field which Jehovah God had made. He said to the woman, Wherefore also hath God said, Ye shall not eat of every tree of the garden? And when the woman said unto the serpent, Of the fruit of the tree we may eat; only of the fruit of the tree which is in the midst, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die-the serpent said, Ye shall not die; for God doth know, that, in the day wherein ye shall eat thereof, your eyes shall be opened, and ye shall be as God, knowing good and evil. The woman, therefore, saw that the tree was good for food, and that it was pleasant to the eyes, and to be desired to give understanding; therefore she took of the fruit thereof, and did eat; and she gave to her man (vir) with her, and he did eat (Gen. 3:1-6).

That a decline from light to the shade of evening, that is, a falling away from wisdom and integrity, consequently a state of vastation of this Church, is described by these words, is because, owing to having been made a "likeness of God" (by which is signified that, to all appearance he, like God, thinks those things which are of wisdom, and wills those things which are of love, from himself, - see above, n. 26), he believed the serpent's words, that if he should eat of that tree he would become as God, and thus also be God, in knowing good and evil. By this "tree" is signified the natural man separated from the spiritual, which, when left to itself, believes nothing else.

[2] Every man has a natural mind and a spiritual mind, distinct from each other like two stories of one house connected by stairs; in the upper story of which dwell the master and mistress with their children, but in the lower the men-servants and maid-servants, with other menials. From birth even to early youth, the spiritual mind in man is shut; but after that first age the spiritual mind is step by step opened; for there is given to every man from birth the capacity, and afterwards the ability, of preparing for himself steps by which he may ascend and speak with the master and mistress, and then descend and execute their commands: this power is conferred upon him through the gift of free-determination in spiritual things. Nevertheless, no one can ascend to the upper story, by which is meant the spiritual mind, except he eat of the trees of life in the garden of God; for, by eating of these man is enlightened and restored, and, receives faith; and through the nourishment of their fruits he attains the assurance that all good is from the Lord, who is the Tree of Life, and not the least of it from man; and yet, that, by abiding together and working together, hence by the Lord's being in him and he in the Lord, he will do good of himself, but still, in the faith and assurance that it is not from himself but from the Lord.

[3] If a man believe otherwise, he produces a semblance of good, inwardly in which there is evil, because merit; and this is eating of the trees of the knowledge of good and evil, among which dwells the serpent, in the dreadful persuasion that he is as God, or else that there is no God, but that Nature is what is called God, and that he is compounded of its elements. Furthermore: those eat of the trees of the knowledge of good and evil who love themselves and the world above all things; but those eat of the trees of life who love God above all things and the neighbour as themselves. Those also eat of the trees of the knowledge of good and evil who put forth regulations for the Church from self-intelligence, and afterwards confirm them by the Word; but, on the other hand, those eat of the trees of life who procure for themselves regulations for the Church by means of the Word, and afterwards confirm them by intelligence. Those, again, who teach truths from the Word, and live wickedly, eat of the trees of the knowledge of good and evil; but those eat of the trees of life who live well and teach from the Word. Speaking generally, all eat of the trees of the knowledge of good and evil who deny the Divinity of the Lord and the holiness of the Word, inasmuch as the Lord is the Tree of Life and the Word, from whom the Church is a "garden eastward in Eden."

  
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Thanks to the Swedenborg Society for the permission to use this translation.