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Ezechiele 27

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1 E la parola dell’Eterno mi fu rivolta in questi termini:

2 "E tu, figliuol d’uomo, pronunzia una lamentazione su Tiro,

3 e di’ a Tiro che sta agli approdi del mare, che porta le mercanzie de’ popoli a molte isole: Così parla il Signore, l’Eterno: O Tiro, tu dici: Io sono di una perfetta bellezza.

4 Il tuo dominio è nel cuore dei mari; i tuoi edificatori t’hanno fatto di una bellezza perfetta;

5 hanno costruito di cipresso di Senir tutte le tue pareti; hanno preso dei cedri del Libano per fare l’alberatura delle tue navi;

6 han fatto i tuoi remi di quercia di Bashan, han fatto i ponti del tuo naviglio d’avorio incastonato in larice, portato dalle isole di Kittim.

7 Il lino fino d’Egitto lavorato in ricami, t’ha servito per le tue vele e per le tue bandiere; la porpora e lo scarlatto delle isole d’Elisha formano i tuoi padiglioni.

8 Gli abitanti di Sidon e d’Arvad sono i tuoi rematori; i tuoi savi, o Tiro, sono in mezzo a te; son dessi i tuoi piloti.

9 Tu hai in mezzo a te gli anziani di Ghebel e i suoi savi, a calafatare le tue falle; in te son tutte le navi del mare coi loro marinai, per far lo scambio delle tue mercanzie.

10 Dei Persiani, dei Lidi, dei Libi servono nel tuo esercito; son uomini di guerra, che sospendono in mezzo a te lo scudo e l’elmo; sono la tua magnificenza.

11 I figliuoli d’Arvad e il tuo esercito guarniscono d’ogn’intorno le tue mura, e degli uomini prodi stanno nelle tue torri; essi sospendono le loro targhe tutt’intorno alle tue mura; essi rendon perfetta la tua bellezza.

12 Tarsis traffica teco con la sua abbondanza d’ogni sorta di ricchezze; fornisce i tuoi mercati d’argento, di ferro, di stagno e di piombo.

13 Javan, Tubal e Mescec anch’essi traffican teco; dànno anime umane e utensili di rame in scambio delle tue mercanzie.

14 Quelli della casa di Togarma pagano le tue mercanzie con cavalli da tiro, con cavalli da corsa, e con muli.

15 I figliuoli di Dedan trafficano teco; il commercio di molte isole passa per le tue mani; ti pagano con denti d’avorio e con ebano.

16 La Siria commercia con te, per la moltitudine de’ suoi prodotti; fornisce i tuoi scambi di carbonchi, di porpora, di stoffe ricamate, di bisso, di corallo, di rubini.

17 Giuda e il paese d’Israele anch’essi trafficano teco, ti dànno in pagamento grano di Minnith, pasticcerie, miele, olio e balsamo.

18 Damasco commercia teco, scambiando i tuoi numerosi prodotti con abbondanza d’ogni sorta di beni, con vino di Helbon e con lana candida.

19 Vedan Javan d’Uzzal provvedono i tuoi mercanti; ferro lavorato, cassia, canna aromatica, sono fra i prodotti di scambio.

20 Dedan traffica teco in coperte da cavalcatura.

21 L’Arabia e tutti i principi di Kedar fanno commercio teco, trafficando in agnelli, in montoni, e in capri.

22 I mercanti di Sceba e di Raama anch’essi trafficano teco; provvedono i tuoi mercati di tutti i migliori aromi, d’ogni sorta di pietre preziose, e d’oro.

23 Haran, Canné e Eden, i mercati di Sceba, d’Assiria, di Kilmad, trafficano teco;

24 trafficano teco in oggetti di lusso, in mantelli di porpora, in ricami, in casse di stoffe preziose legate con corde, e fatte di cedro.

25 Le navi di Tarsis son la tua flotta per il tuo commercio. Così ti sei riempita, e ti sei grandemente arricchita nel cuore dei mari.

26 I tuoi rematori t’han menata nelle grandi acque; il vento d’oriente s’infrange nel cuore de’ mari.

27 Le tue ricchezze, i tuoi mercati, la tua mercanzia, i tuoi marinai, i tuoi piloti, i tuoi calafati, i tuoi negozianti, tutta la tua gente di guerra ch’è in te, e tutta la moltitudine ch’è in mezzo a te, cadranno nel cuore de’ mari, il giorno della tua rovina.

28 Alle grida de’ tuoi piloti, i lidi tremeranno;

29 e tutti quelli che maneggiano il remo, e i marinai e tutti i piloti del mare scenderanno dalle loro navi, e si terranno sulla terra ferma.

30 E faranno sentir la lor voce su di te; grideranno amaramente, si getteranno della polvere sul capo, si rotoleranno nella cenere.

31 A causa di te si raderanno il capo, si cingeranno di sacchi; per te piangeranno con amarezza d’animo, con cordoglio amaro;

32 e, nella loro angoscia, pronunzieranno su di te una lamentazione, e si lamenteranno così riguardo a te: Chi fu mai come Tiro, come questa città, ora muta in mezzo al mare?

33 Quando i tuoi prodotti uscivano dai mari, tu saziavi gran numero di popoli; con l’abbondanza delle ricchezze e del tuo traffico, arricchivi i re della terra.

34 Quando sei stata infranta dai mari, nelle profondità delle acque, la tua mercanzia e tutta la moltitudine ch’era in mezzo di te, sono cadute.

35 Tutti gli abitanti delle isole sono sbigottiti a causa di te; i loro re son presi da orribile paura, il loro aspetto è sconvolto.

36 I mercanti fra i popoli fischiano su di te; sei diventata uno spavento, e non esisterai mai più!"

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1462

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1462. 'Egypt' means, in reference to the Lord, knowledge comprised of cognitions, but in reference to all others, knowledge in general. This becomes clear from the meaning of that country in the Word, dealt with already in several places, and specifically in 1164, 1165. Indeed the Ancient Church existed in Egypt, as it did in many other places, 1238, and while the Church was in that region all kinds of knowledge flourished there more than anything else; and this explains why 'Egypt' came to mean knowledge. But after those people desired to penetrate the mysteries of faith by means of all this knowledge, and so to inquire into the truth of Divine arcana from their own power, Egypt became a place of magic, and so came to mean factual knowledge which perverts, and which gives rise to falsities and derivative evils, as is clear in Isaiah 19:11.

[2] That 'Egypt' means all kinds of knowledge that serve a use, thus at this point knowledge comprised of cognitions which is able to serve as vessels for celestial and spiritual things, becomes clear from the following places in the Word: In Isaiah,

They have led Egypt astray, the corner-stone of the tribes. Isaiah 19:13.

Here it is called 'the corner-stone of the tribes', which was to serve as the base on which the things of faith meant by 'the tribes' were to rest. In the same prophet,

On that day there will be five cities in the land of Egypt which speak in the lip of Canaan and swear to Jehovah Zebaoth. Each will be called Ir Heres. On that day there will be an altar to Jehovah in the midst of the land of Egypt, and a pillar at its border to Jehovah; and it will be a sign and a witness to Jehovah Zebaoth in the land of Egypt, for they will cry to Jehovah because of the oppressors, and He will send a savior and a prince to them, and he will deliver them. And Jehovah will make Himself known to Egypt, and the Egyptians will know Jehovah on that day and will offer sacrifice and minchah, and will make vows to Jehovah and perform them. And Jehovah will smite Egypt, smiting and healing, and they will return to Jehovah; and He will be entreated by them, and He will heal them. Isaiah 19:18-22.

Used in a good sense here, 'Egypt' stands for people who possess facts, or natural truths, which are the vessels for spiritual truths.

[3] In the same prophet,

On that day there will be a highway from Egypt to Asshur, and Asshur will come into Egypt and Egypt into Asshur, and the Egyptians will serve Asshur. 1 On that day Israel will be the third with Egypt and Asshur, a blessing in the midst of the earth, whom Jehovah Zebaoth will bless, saying, Blessed be Egypt My people, and Asshur the work of My hands, and Israel My heritage. Isaiah 19:23-25.

Here 'Egypt' means knowledge consisting of natural truths, 'Asshur' reason or rational things, and 'Israel' spiritual things, which follow one another in that order. Hence the statement that 'on that day there will be a highway from Egypt to Asshur, and Israel will be the third with Egypt and Asshur'.

[4] In Ezekiel,

Fine linen with embroidered work from Egypt was your sail, that it might be to you an ensign. Ezekiel 27:7.

This refers to Tyre, which means the possession of cognitions. 'Fine linen with embroidered work' stands for the truths contained in all kinds of knowledge which are of service; belonging as they do to the external man facts ought to be of service to the internal man. In the same prophet,

Thus said the Lord Jehovih, At the end of forty years I will gather Egypt from the peoples among whom they were scattered, and I will bring back the captivity of Egypt. Ezekiel 29:13-14.

Here also 'Egypt' has much the same meaning, as is also said of Judah and Israel in many other places that they were to be gathered from the peoples and brought back from captivity. In Zechariah,

And it will be that whoever of the families of the earth does not go up to Jerusalem to worship the King, Jehovah Zebaoth, there will be no rain upon them And if the family of Egypt does not go up, and does not come . . . Zechariah 14:17-18.

Here also 'Egypt' is used in a good sense to have a similar meaning.

[5] That knowledge or human wisdom is meant by 'Egypt' becomes clear also in Daniel 11:43 where knowledge of celestial and of spiritual things is called 'the secret hoards of gold and silver' and also 'the precious things of Egypt'. And of Solomon it is said that his wisdom surpassed the wisdom of all the sons of the east and all the wisdom of the Egyptians, 1 Kings 4:30. And the house built by Solomon for Pharaoh's daughter had no other representation, 1 Kings 7:8 and following verses.

[6] The Lord's being taken into Egypt when He was an infant had no other meaning than that which here is meant by Abram, though He was also taken there so that He might fulfill all things that had taken place and were representative of Himself. The passage of Jacob and his sons down into Egypt represented in the inmost sense nothing other than the Lord's initial instruction in cognitions from the Word, as is also evident from what follows. In reference to the Lord the following is said in Matthew,

The angel of the Lord appeared to Joseph in a dream, saying, Rise, take the boy and His mother, and flee into Egypt, and be there until I tell you. He rose and took the boy and His mother by night, and departed into Egypt, and was there until the death of Herod, so that what had been said by the prophet might be fulfilled, when he said, Out of Egypt have I called My son. Matthew 2:13-15, 19-21.

This promise is stated in Hosea as follows,

When Israel was a boy I loved him, and out of Egypt I called My son. Hosea 11:1.

From this it is clear that 'the boy Israel' is used to mean the Lord, His instruction when a boy being expressed by the words, 'Out of Egypt have I called My son'.

[7] In the same prophet,

By a prophet Jehovah brought Israel up out of Egypt and by a prophet he was preserved. Hosea 12:12-13.

Here similarly 'Israel' is used to mean the Lord. 'A prophet' means one who teaches, thus teaching consisting of cognitions. In David,

Turn us back, O God Zebaoth, cause Your face 2 to shine and we shall be saved. You caused a vine to set out from Egypt, You drove out the nations and planted it. Psalms 80:7-8.

This too refers to the Lord, who is called 'the vine out of Egypt' as regards the cognitions in which He was receiving instruction.

Poznámky pod čarou:

1. The Hebrew of his text in Isaiah may be read in two different ways - serve Asshur or serve with Asshur. Most English versions of Isaiah prefer the second of these.

2. literally, Faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.