Bible

 

Ezechiele 27

Studie

   

1 E la parola dell’Eterno mi fu rivolta in questi termini:

2 "E tu, figliuol d’uomo, pronunzia una lamentazione su Tiro,

3 e di’ a Tiro che sta agli approdi del mare, che porta le mercanzie de’ popoli a molte isole: Così parla il Signore, l’Eterno: O Tiro, tu dici: Io sono di una perfetta bellezza.

4 Il tuo dominio è nel cuore dei mari; i tuoi edificatori t’hanno fatto di una bellezza perfetta;

5 hanno costruito di cipresso di Senir tutte le tue pareti; hanno preso dei cedri del Libano per fare l’alberatura delle tue navi;

6 han fatto i tuoi remi di quercia di Bashan, han fatto i ponti del tuo naviglio d’avorio incastonato in larice, portato dalle isole di Kittim.

7 Il lino fino d’Egitto lavorato in ricami, t’ha servito per le tue vele e per le tue bandiere; la porpora e lo scarlatto delle isole d’Elisha formano i tuoi padiglioni.

8 Gli abitanti di Sidon e d’Arvad sono i tuoi rematori; i tuoi savi, o Tiro, sono in mezzo a te; son dessi i tuoi piloti.

9 Tu hai in mezzo a te gli anziani di Ghebel e i suoi savi, a calafatare le tue falle; in te son tutte le navi del mare coi loro marinai, per far lo scambio delle tue mercanzie.

10 Dei Persiani, dei Lidi, dei Libi servono nel tuo esercito; son uomini di guerra, che sospendono in mezzo a te lo scudo e l’elmo; sono la tua magnificenza.

11 I figliuoli d’Arvad e il tuo esercito guarniscono d’ogn’intorno le tue mura, e degli uomini prodi stanno nelle tue torri; essi sospendono le loro targhe tutt’intorno alle tue mura; essi rendon perfetta la tua bellezza.

12 Tarsis traffica teco con la sua abbondanza d’ogni sorta di ricchezze; fornisce i tuoi mercati d’argento, di ferro, di stagno e di piombo.

13 Javan, Tubal e Mescec anch’essi traffican teco; dànno anime umane e utensili di rame in scambio delle tue mercanzie.

14 Quelli della casa di Togarma pagano le tue mercanzie con cavalli da tiro, con cavalli da corsa, e con muli.

15 I figliuoli di Dedan trafficano teco; il commercio di molte isole passa per le tue mani; ti pagano con denti d’avorio e con ebano.

16 La Siria commercia con te, per la moltitudine de’ suoi prodotti; fornisce i tuoi scambi di carbonchi, di porpora, di stoffe ricamate, di bisso, di corallo, di rubini.

17 Giuda e il paese d’Israele anch’essi trafficano teco, ti dànno in pagamento grano di Minnith, pasticcerie, miele, olio e balsamo.

18 Damasco commercia teco, scambiando i tuoi numerosi prodotti con abbondanza d’ogni sorta di beni, con vino di Helbon e con lana candida.

19 Vedan Javan d’Uzzal provvedono i tuoi mercanti; ferro lavorato, cassia, canna aromatica, sono fra i prodotti di scambio.

20 Dedan traffica teco in coperte da cavalcatura.

21 L’Arabia e tutti i principi di Kedar fanno commercio teco, trafficando in agnelli, in montoni, e in capri.

22 I mercanti di Sceba e di Raama anch’essi trafficano teco; provvedono i tuoi mercati di tutti i migliori aromi, d’ogni sorta di pietre preziose, e d’oro.

23 Haran, Canné e Eden, i mercati di Sceba, d’Assiria, di Kilmad, trafficano teco;

24 trafficano teco in oggetti di lusso, in mantelli di porpora, in ricami, in casse di stoffe preziose legate con corde, e fatte di cedro.

25 Le navi di Tarsis son la tua flotta per il tuo commercio. Così ti sei riempita, e ti sei grandemente arricchita nel cuore dei mari.

26 I tuoi rematori t’han menata nelle grandi acque; il vento d’oriente s’infrange nel cuore de’ mari.

27 Le tue ricchezze, i tuoi mercati, la tua mercanzia, i tuoi marinai, i tuoi piloti, i tuoi calafati, i tuoi negozianti, tutta la tua gente di guerra ch’è in te, e tutta la moltitudine ch’è in mezzo a te, cadranno nel cuore de’ mari, il giorno della tua rovina.

28 Alle grida de’ tuoi piloti, i lidi tremeranno;

29 e tutti quelli che maneggiano il remo, e i marinai e tutti i piloti del mare scenderanno dalle loro navi, e si terranno sulla terra ferma.

30 E faranno sentir la lor voce su di te; grideranno amaramente, si getteranno della polvere sul capo, si rotoleranno nella cenere.

31 A causa di te si raderanno il capo, si cingeranno di sacchi; per te piangeranno con amarezza d’animo, con cordoglio amaro;

32 e, nella loro angoscia, pronunzieranno su di te una lamentazione, e si lamenteranno così riguardo a te: Chi fu mai come Tiro, come questa città, ora muta in mezzo al mare?

33 Quando i tuoi prodotti uscivano dai mari, tu saziavi gran numero di popoli; con l’abbondanza delle ricchezze e del tuo traffico, arricchivi i re della terra.

34 Quando sei stata infranta dai mari, nelle profondità delle acque, la tua mercanzia e tutta la moltitudine ch’era in mezzo di te, sono cadute.

35 Tutti gli abitanti delle isole sono sbigottiti a causa di te; i loro re son presi da orribile paura, il loro aspetto è sconvolto.

36 I mercanti fra i popoli fischiano su di te; sei diventata uno spavento, e non esisterai mai più!"

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 503

Prostudujte si tuto pasáž

  
/ 962  
  

503. We will now say what Egypt symbolizes in the Word: Egypt symbolizes the natural self joined to the spiritual self, and its affection for truth then and consequent knowledge and intelligence. And in an opposite sense it symbolizes the natural self divorced from the spiritual self, and its conceit in its own intelligence then and consequent irrationality in spiritual matters.

Egypt symbolizes the natural self joined to the spiritual self, and its affection for truth then and consequent knowledge and intelligence, in the following passages:

In that day there will be five cities in the land of Egypt... swearing an oath to Jehovah of Hosts... In that day there will be an altar to Jehovah in the midst of the land of Egypt... Then Jehovah will be known to Egypt, and the Egyptians will know the Lord in that day... (Isaiah 19:18-21)

In that day there will be a highway from Egypt to Assyria, so that the Assyrian will come into Egypt and the Egyptian into Assyria, and the Egyptians will serve with the Assyrians. In that day Israel will be one of three with Egypt and Assyria - a blessing in the midst of the land, whom Jehovah of Hosts shall bless, saying, "Blessed is My people Egypt, and Assyria the work of My hands, and Israel My inheritance." (Isaiah 19:23-25)

Egypt there is the natural component, Assyria the rational one, and Israel the spiritual one. These three form a person of the church.

That is why the king of Egypt is called "the son of the wise, the son of ancient kings," and Egypt is called "the cornerstone of (the) tribes." (Isaiah 19:11, 13) And regarding Solomon we are told that his wisdom excelled the wisdom of the Egyptians (1 Kings 4:30). We are also told that he "took Pharaoh's daughter as a wife, and brought her into the city of David" (1 Kings 3:1), and that he "built a house for Pharaoh's daughter next to the porch" (1 Kings 7:8).

[2] For this reason Joseph was carried down into Egypt and there became the ruler of the whole land (Genesis 41).

Since Egypt symbolized the natural self in respect to its affection for truth and consequent knowledge and intelligence, therefore Joseph, the husband of Mary, having been warned by an angel, went with the infant Lord into Egypt (Matthew 2:14-15), in fulfillment of the prophecy,

When Israel was a child, then I loved him, and out of Egypt I called My son. (Hosea 11:1)

You caused a vine to come out of Egypt; You... planted it... and caused it to send forth its roots... (Psalms 80:8-9)

For a person is born natural, becomes rational, and later spiritual. Thus is a vine from Egypt planted and caused to take root.

For the sake of this representation, moreover, Abraham sojourned in Egypt (Genesis 12:10ff.). And Jacob was commanded to go with his sons into Egypt, and they also abode there (Genesis 46ff.).

So, too, the land of Canaan, which symbolizes the church, is described to extend "even to the river of Egypt" (Genesis 15:18, 1 Kings 4:21, Micah 7:12). And Egypt is compared to the Garden of Eden, the garden of God (Ezekiel 31:2, 8, Genesis 13:10).

The knowledge of the natural self is also called "the precious things of Egypt" (Daniel 11:43), and "fine embroidered linen from Egypt" (Ezekiel 27:7).

And so on elsewhere where Egypt is spoken of affirmatively, as in Isaiah 27:12-13.

[3] On the other hand, in an opposite sense Egypt symbolizes the natural self divorced from the spiritual self, and its conceit in its own intelligence then and consequent irrationality in spiritual matters, in the following places:

Because...(Pharaoh's) heart was lifted up in its height, and it set its top among the thick boughs..., aliens... will cut him off and cast him down... In the day when he went down to hell..., I covered the deep over him...(and) you shall lie in the midst of the uncircumcised... (Ezekiel 31:10-18)

...the foundations (of Egypt) shall be overthrown... ...the pride of her power shall come down... ...and shall be laid waste... her cities... in the midst of the desolate cities... I will set fire to Egypt..., and I will disperse Egypt among the nations, and scatter them throughout the lands. (Ezekiel 30:1ff.)

Woe to those who go down to Egypt for help..., and do not look to the Holy One of Israel... For the Egyptians are men, and not God, and their horses are flesh, and not spirit. (Isaiah 31:1, 3)

Egypt rises up like a flood... He says, "I will go up, I will cover the earth, (and) I will destroy... Come up, O horses, and rage, O chariots! ...The sword shall devour (you), and be... made drunk with blood...; there is no healing for you. (Jeremiah 46:2, 8-11)

How do you say to Pharaoh, "I am the son of the wise, and the son of ancient kings?" Where are your wise men now? ...let them know... The princes of Zoan have become fools...; they have led Egypt astray..., the cornerstone of (the) tribes... Neither will there be any work for Egypt, which may form the head or the tail... (Isaiah 19:1-17)

...prophesy against... Egypt..., O great whale who lie in the midst of your rivers. Because he said, "My river, and I have made myself," (therefore) I will put hooks in your jaws, and cause the fish of your rivers to stick to your scales... And I will leave you in the wilderness... Therefore... the land of Egypt shall become desolate and waste. (Ezekiel 29:1-12)

And so on elsewhere, as in Isaiah 30:1, 2, 7; 2 Kings 18:21.

[4] Since the Egyptians became of such a character, therefore they were rendered desolate as regards all the goods and truths of the church. Their desolations are described by the miracles done there, which were plagues, and these symbolized the many lusts of the natural self divorced from the spiritual self, a natural self which acts only in accordance with its own intelligence and its conceit. The plagues symbolic of its lusts were these:

That the water in the river turned to blood so that the fish died and the river stank. (Exodus 7)

That the streams and ponds brought forth frogs upon the land of Egypt. That the dust of the ground turned into lice. That a swarm of noxious flying insects was sent. (Exodus 8)

[That a pestilence occurred so that the livestock of Egypt died.] That sores were caused to break out with pustules on man and beast. That a downpour of hail mixed with fire rained down. (Exodus 9)

That locusts were sent. That darkness occurred through all the land of Egypt. (Exodus 10).

That all the firstborn in the land of Egypt died. (Exodus 11,12)

And finally, that the Egyptians were drowned in the Red Sea (Exodus 14), which symbolizes hell.

To find what all these things symbolize specifically, see Arcana Coelestia (The Secrets of Heaven), published in London, where they are explained.

It is apparent from this what is symbolically meant by the plagues and diseases of Egypt in Deuteronomy 7:15; 28:60; what is symbolically meant by drowning in the river of Egypt in Amos 8:8; 9:5; and why it is that Egypt is called a land of bondage in Micah 6:4, the land of Ham in Psalms 106:22, and an iron furnace in Deuteronomy 4:20, 1 Kings 8:51.

[5] The reason Egypt symbolizes both intelligence and irrationality in spiritual matters was that the Ancient Church, which extended through many kingdoms in Asia, existed also in Egypt, and at that time the Egyptians, more than any others, cultivated a study of the correspondences between spiritual and natural things, as is apparent from the hieroglyphs there. But when that study among them was turned into magic and became idolatrous, then their intelligence in spiritual matters became irrational. Egypt symbolizes this, therefore, in an opposite sense.

It can be seen from this what the great city means, which spiritually is called Sodom and Egypt.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.