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Esodo 23

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1 Non spargere alcuna voce calunniosa e non tener di mano all’empio nell’attestare il falso.

2 Non andar dietro alla folla per fare il male; e non deporre in giudizio schierandoti dalla parte dei più per pervertire la giustizia.

3 Parimente non favorire il povero nel suo processo.

4 Se incontri il bue del tuo nemico o il suo asino smarrito, non mancare di ricondurglielo.

5 Se vedi l’asino di colui che t’odia steso a terra sotto il carico, guardati bene dall’abbandonarlo, ma aiuta il suo padrone a scaricarlo.

6 Non violare il diritto del povero del tuo popolo nel suo processo.

7 Rifuggi da ogni parola bugiarda; e non far morire l’innocente e il giusto; perché io non assolverò il malvagio

8 Non accettar presenti; perché il presente acceca quelli che ci veggon chiaro, e perverte le parole dei giusti.

9 Non opprimere lo straniero; voi lo conoscete l’animo dello straniero, giacché siete stati stranieri nel paese d’Egitto.

10 Per sei anni seminerai la tua terra e ne raccoglierai i frutti;

11 ma il settimo anno la lascerai riposare e rimanere incolta; i poveri del tuo popolo ne godranno, e le bestie della campagna mangeranno quel che rimarrà. Lo stesso farai della tua vigna e de’ tuoi ulivi.

12 Per sei giorni farai il tuo lavoro; ma il settimo giorno ti riposerai, affinché il tuo bue e il tuo asino possano riposarsi, e il figliuolo della tua serva e il forestiero possano riprender fiato.

13 Porrete ben mente a tutte le cose che io vi ho dette, e non pronunzierete il nome di dèi stranieri: non lo si oda uscire dalla vostra bocca.

14 Tre volte all’anno mi celebrerai una festa.

15 Osserverai la festa degli azzimi. Per sette giorni mangerai pane senza lievito, come te l’ho ordinato, al tempo stabilito del mese di Abib, perché in quel mese tu uscisti dal paese d’Egitto; e nessuno comparirà dinanzi a me a mani vuote.

16 Osserverai la festa della mietitura, delle primizie del tuo lavoro, di quello che avrai seminato nei campi; e la festa della raccolta, alla fine dell’anno, quando avrai raccolto dai campi i frutti del tuo lavoro.

17 Tre volte all’anno tutti i maschi compariranno davanti al Signore, l’Eterno.

18 Non offrirai il sangue della mia vittima insieme con pane lievitato; e il grasso dei sacrifizi della mia festa non sarà serbato durante la notte fino al mattino.

19 Porterai alla casa dell’Eterno, ch’è il tuo Dio, le primizie de’ primi frutti della terra. Non farai cuocere il capretto nel latte di sua madre.

20 Ecco, io mando un angelo davanti a te per proteggerti per via, e per introdurti nel luogo che ho preparato.

21 Sii guardingo in sua presenza, e ubbidisci alla sua voce; non ti ribellare a lui, perch’egli non perdonerà le vostre trasgressioni; poiché il mio nome è in lui.

22 Ma se ubbidisci fedelmente alla sua voce e fai tutto quello che ti dirò, io sarò il nemico de’ tuoi nemici, l’avversario de’ tuoi avversari;

23 poiché il mio angelo andrà innanzi a te e t’introdurrà nel paese degli Amorei, degli Hittei, dei Ferezei, dei Cananei, degli Hivvei e dei Gebusei, e li sterminerò.

24 Tu non ti prostrerai davanti ai loro dèi, e non servirai loro. Non farai quello ch’essi fanno; ma distruggerai interamente quegli dèi e spezzerai le loro colonne.

25 Servirete all’Eterno, ch’è il vostro Dio, ed egli benedirà il tuo pane e la tua acqua; ed io allontanerò la malattia di mezzo a te.

26 Nel tuo paese non ci sarà donna che abortisca, né donna sterile. Io farò completo il numero de’ tuoi giorni.

27 Io manderò davanti a te il mio terrore, e metterò in rotta ogni popolo presso il quale arriverai, e farò voltar le spalle dinanzi a te a tutti i tuoi nemici.

28 E manderò davanti a te i calabroni, che scacceranno gli Hivvei, i Cananei e gli Hittei dal tuo cospetto.

29 Non li scaccerò dal tuo cospetto in un anno, affinché il paese non diventi un deserto, e le bestie de’ campi non si moltiplichino contro di te.

30 Li scaccerò dal tuo cospetto a poco a poco, finché tu cresca di numero e possa prender possesso del paese.

31 E fisserò i tuoi confini dal mar Rosso al mar de’ Filistei, e dal deserto sino al fiume; poiché io vi darò nelle mani gli abitanti del paese; e tu li scaccerai d’innanzi a te.

32 Non farai alleanza di sorta con loro, né coi loro dèi.

33 Non dovranno abitare nel tuo paese, perché non t’inducano a peccare contro di me: tu serviresti ai loro dèi, e questo ti sarebbe un laccio.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 6280

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6280. As regards 'the redeeming angel' - that the Lord's Divine Human is meant - this is clear from the consideration that by His assumption of the Human and making it Divine the Lord redeemed man, that is, delivered him from hell, on account of which, in respect of His Divine Human, the Lord is called the Redeemer. The reason why the Divine Human is called an angel is that the word 'angel' means one who has been sent, and the Lord's Divine Human is called 'the One who has been sent', as is evident from quite a number of places in the Word, in the Gospels. Furthermore the Divine Human that existed before the Lord's Coming into the world was Jehovah Himself flowing in by way of heaven when He was declaring His Word. Jehovah was above the heavens, but what passed from Him through the heavens was the Divine Human at that time; for by means of Jehovah's flowing into heaven a human image was presented, and the Divine itself as present by this inflowing was the Divine Man. This is the Divine Human which has existed from eternity and is called the One who has been sent, by which is meant that which goes forth and which is one and the same as 'the angel' spoken of here.

[2] But because Jehovah was no longer able to reach men by flowing into them through that Divine Human of His, for the reason that they had distanced themselves so far away from that Divine, He took on a human form and made it Divine. Then by flowing in from this into heaven, He could reach right out to those members of the human race who would accept the good of charity and the truth of faith from His Divine Human, which had thus been made visible, and so could deliver them from hell - a deliverance which could not possibly have been accomplished in any other way. This deliverance is what is called Redemption, and the Divine Human itself effecting that deliverance or redemption is what is called 'the redeeming angel'.

[3] But the Lord's Divine Human, it should be recognized, is above heaven - as the Divine itself is - since the Lord is the Sun that gives heaven its light; thus heaven is far below Him. The Divine Human present in heaven is the Divine Truth going forth from Him, which is the light radiating from Him as from the sun. In Essence the Lord is not Divine Truth, for that Truth is what goes forth from Him like light from the sun; rather, His Essence is Divine Goodness itself, which is one with Jehovah.

[4] The Lord's Divine Human is also called 'the angel' in other places in the Word, for example when He appeared to Moses in the bramble-bush, described as follows in Exodus,

When Moses came to the mountain of God, to Horeb, the angel of Jehovah appeared to him in a flame of fire from the middle of a bramble-bush. Jehovah saw that Moses turned aside to see, therefore God called to him from the middle of the bramble-bush. And He went on to say, I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. Exodus 3:1-2, 4, 6.

It is the Lord's Divine Human that is referred to here by the name 'the angel of Jehovah'. He was really Jehovah, which he is also explicitly called. Jehovah's presence there within His Divine Human may be recognized from the consideration that the Divine itself could not become visible except through the Divine Human, as the Lord's words in John declare,

Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:18.

And in another place,

You have never heard the Father's voice nor seen His shape. John 5:37.

[5] The Lord's Divine Human is also called 'an angel' where the leading of the people into the land of Canaan is the subject, referred to in Exodus as follows,

Behold, I send an angel before you to guard you on the way, and to bring you to the place which I have prepared. Take notice of his face; for he will not tolerate your transgression, since My name is within him. Exodus 23:20-21, 23.

Here 'an angel' is the Divine Human. This is evident from the fact that it says 'since My name is within him', that is, Jehovah Himself is within him. 'My name' means Jehovah's essential nature, present in the Divine Human. For more about the meaning of 'the name of Jehovah' as the Lord's Divine Human, see 2628; and for more about the meaning of 'the name of God' as His essential nature, and so everything in its entirety by which God is worshipped, 1724, 3006.

[6] In Isaiah,

In all their affliction He suffered affliction, and the angel of His face delivered them; because of His love and His compassion He redeemed them, and took them and carried them all the days of eternity. Isaiah 63:9.

'The angel of Jehovah's face' is plainly the Lord's Divine Human, for it says that 'He redeemed them'. In Malachi,

Behold, suddenly there will come to His temple the Lord whom you seek, and the angel of the covenant in whom you delight. Behold, He is coming, says Jehovah Zebaoth. But who can endure the day of His Coming, and who will stand when He appears? Then the minchah of Judah and Jerusalem will be acceptable to Jehovah, as in the days of eternity, and as in former years. Malachi 3:1-2, 4

'The angel of the covenant' quite clearly means the Lord's Divine Human, for the subject is the Lord's Coming. 'Then the minchah of Judah and Jerusalem will be acceptable to Jehovah' means that worship offered out of love and faith in Him will be acceptable then. It is perfectly plain that 'Judah' is not used in these verses to mean Judah, or 'Jerusalem' to mean Jerusalem, for neither at that time nor any later time was the minchah of Judah and Jerusalem acceptable. 'The days of eternity' are the states of the Most Ancient Church, which was a celestial Church, while 'former years' are the states of the Ancient Church, which was a spiritual one, see 6239. Furthermore 'angel' in the Word does not mean in the internal sense any angel but some Divine attribute within the Lord, 1925, 2319, 2821, 3039, 4085.

  
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Thanks to the Swedenborg Society for the permission to use this translation.