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Deuteronomio 33

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1 Or questa è la benedizione con la quale Mosè, uomo di Dio, benedisse i figliuoli d’Israele, prima di morire.

2 Disse dunque: "L’Eterno è venuto dal Sinai, e s’è levato su loro da Seir; ha fatto splendere la sua luce dal monte di Paran, è giunto dal mezzo delle sante miriadi; dalla sua destra usciva per essi il fuoco della legge.

3 Certo, l’Eterno ama i popoli; ma i suoi santi son tutti agli ordini suoi. Ed essi si tennero ai tuoi piedi, e raccolsero le tue parole.

4 Mosè ci ha dato una legge, eredità della raunanza di Giacobbe;

5 ed egli è stato re in Ieshurun, quando s’adunavano i capi del popolo e tutte assieme le tribù d’Israele.

6 Viva Ruben! ch’egli non muoia; ma siano gli uomini suoi ridotti a pochi!"

7 E questo è per Giuda. Egli disse: Ascolta, o Eterno, la voce di Giuda, e riconducilo al suo popolo. Con tutte le sue forze egli lotta per esso; tu gli sarai d’aiuto contro i suoi nemici!"

8 Poi disse di Levi: "I tuoi Thummim e i tuoi Urim appartengono all’uomo pio che ti sei scelto, che tu provasti a Massa, e col quale contendesti alle acque di Meriba.

9 Egli dice di suo padre e di sua madre: "Io non li ho visti!" non riconosce i suoi fratelli, e nulla sa de’ propri figliuoli; perché i Leviti osservano la tua parola e sono i custodi del tuo patto.

10 Essi insegnano i tuoi statuti a Giacobbe e la tua legge a Israele; metton l’incenso sotto le tue nari, e l’olocausto sopra il tuo altare.

11 O Eterno, benedici la sua forza, e gradisci l’opera delle sue mani. Trafiggi le reni a quelli che insorgono contro di lui, che gli sono nemici, sì che non possan risorgere.

12 Di Beniamino disse: "L’amato dell’Eterno abiterà sicuro presso di lui. L’Eterno gli farà riparo del continuo, e abiterà fra le colline di lui".

13 Poi disse di Giuseppe: "Il suo paese sarà benedetto dall’Eterno coi doni più preziosi del cielo, con la rugiada, con le acque dell’abisso che giace in basso,

14 coi frutti più preziosi che il sole matura, con le cose più squisite che ogni luna arreca,

15 coi migliori prodotti de’ monti antichi, coi doni più preziosi de’ colli eterni, coi doni più preziosi della terra e di quanto essa racchiude.

16 Il favor di colui che stava nel pruno venga sul capo di Giuseppe, sulla fronte di colui ch’è principe tra i suoi fratelli!

17 Del suo toro primogenito egli ha la maestà; le sue corna son corna di bufalo. Con esse darà di cozzo ne’ popoli tutti quanti assieme, fino alle estremità della terra. Tali sono le miriadi d’Efraim, tali sono le migliaia di Manasse".

18 Poi disse di Zabulon: "Rallegrati, o Zabulon, nel tuo uscire, e tu, Issacar, nelle tue tende!

19 Essi chiameranno i popoli al monte, e quivi offriranno sacrifizi di giustizia; poich’essi succhieranno la dovizia del mare e i tesori nascosti nella rena".

20 Poi disse di Gad: "Benedetto colui che mette Gad al largo! Egli sta nella sua dimora come una leonessa, e sbrana braccio e cranio.

21 Ei s’è scelto le primizie del paese, poiché quivi è la parte riserbata al condottiero, ed egli v’è giunto alla testa del popolo, ha compiuto la giustizia dell’Eterno e i suoi decreti, insieme ad Israele".

22 Poi disse di Dan: "Dan è un leoncello, che balza da Bashan".

23 Poi disse di Neftali: "O Neftali, sazio di favori e ricolmo di benedizioni dell’Eterno, prendi possesso dell’occidente e del mezzodì!"

24 Poi disse di Ascer: "Benedetto sia Ascer tra i figliuoli d’Israele! Sia il favorito de’ suoi fratelli, e tuffi il suo piè nell’olio!

25 Sian le sue sbarre di ferro e di rame, e duri quanto i tuoi giorni la tua quiete!

26 O Ieshurun, nessuno è pari a Dio che, sul carro dei cieli, corre in tuo aiuto, che, nella sua maestà, s’avanza sulle nubi:

27 l’Iddio che ab antico è il tuo rifugio; e sotto a te stanno le braccia eterne. Egli scaccia d’innanzi a te il nemico, e ti dice: "Distruggi!"

28 Israele starà sicuro nella sua dimora; la sorgente di Giacobbe sgorgherà solitaria in un paese di frumento e di mosto, e dove il cielo stilla la rugiada.

29 Te felice, o Israele! Chi è pari a te, un popolo salvato dall’Eterno, ch’è lo scudo che ti protegge, e la spada che ti fa trionfare? I tuoi nemici verranno a blandirti, e tu calpesterai le loro alture".

   

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Arcana Coelestia # 10182

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10182. Out of it shall be its horns. That this signifies the powers of truth from the good of love and of charity, is evident from the signification of “horns,” as being the powers of truth (see n. 2832, 9719-9721). That it signifies from the good of love and of charity is because all the power of truth is from this source. Therefore also the horns were continued on from the altar itself, or were “out of it;” for this altar was a representative of the hearing and reception by the Lord of all things of the worship that is from love and charity (n. 10177).

[2] That all the power of truth is from the good of love cannot be apprehended by those who have only a material idea of power and therefore how the case herein is must be told. In the heavens all power is from the Divine truth that proceeds from the Lord’s Divine good; from this the angels have power, for the angels are receptions of the Divine truth from the the Lord, n. 1752, 4295, 8192). By the power which they have from this they protect man by removing the hells from him; for one angel prevails against a thousand spirits from the hells. This power is what is meant by the keys of Peter, but by Peter who is there called a “rock” is meant the Lord as to the truth of faith from the good of love (see the preface to Genesis 22, and n. 3750, 4738, 6000, 6073, 6344, 10087); and that a “rock” denotes the Lord as to the truth of faith (n. 8581).

[3] The power of Divine truth is meant also by “the voice of Jehovah” in David:

The voice of Jehovah is upon the waters. The voice of Jehovah is in power. The voice of Jehovah breaketh the cedars. The voice of Jehovah cleaveth the flame of fire. The voice of Jehovah maketh the wilderness to tremble. The voice of Jehovah strippeth the forests; Jehovah giveth strength to His people (Psalms 29:3-11);

(that “the voice of Jehovah” denotes the Divine truth proceeding from His Divine good, see n. 9926).

[4] The power of Divine truth is meant also by “the Word” in John:

All things were made by the Word, and without Him was not anything made that was made (John 1:3).

That “the Word” denotes the Divine truth that proceeds from the Divine good, see above (n. 9987); wherefore also the Lord when in the world first made Himself Divine truth, which is also meant by “the Word was made flesh” (verse 14). The reason why the Lord then made Himself Divine truth, was in order that He might fight against all the hells and subjugate them, and thus reduce into order all things there, and at the same time all things in the heavens (see n. 9715, 9809, 10019, 10052).

[5] That truths from good have all power, and that on the contrary falsities from evil have no power, is very well known in the other life. For this reason it is that the evil who come there from the world are deprived of persuasive faith, and likewise of all knowledge of truth, and are thus left to the falsities of their evil.

[6] That truths from good have such power cannot be apprehended by those who have the idea that truth and its faith are mere thought; when yet man’s thought from his will produces all the strength of his body, and if it were inspired by the Lord through His Divine truth, man would have the strength of Samson. But it is the Lord’s good pleasure that in respect to the things of his spirit, and that conduce to eternal salvation, man should have strength through faith from love. From this it can be seen what is meant by the power of truth from good, which is signified by “the horns of the altars” both of burning offering and of incense.

[7] That “horns” signify this power is evident from the passages in the Word where “horns” are mentioned, as in Ezekiel:

In that day will I make a horn to grow for the house of Israel (Ezekiel 29:21).

Have we not taken to us horns by our own strength? (Amos 6:13).

Jehovah will give strength to His king, and will exalt the horn of His anointed (1 Samuel 2:10).

Jehovah hath exalted the horn of His people (Psalms 148:14).

All the horns of the wicked will I cut off; but the horns of the righteous shall be exalted (Psalms 75:10).

The Lord hath cut off in the wrath of His anger all the horn of Israel, and hath exalted the horn of thine adversaries (Lam. 2:3, 17).

Ye thrust with side and with shoulder, and strike all the weak sheep with your horns, till ye have scattered them abroad (Ezekiel 34:21).

I saw four horns. The angel said, These are the horns which have scattered Judah, Israel, and Jerusalem. The smiths are come to cast down the horns of the nations, who lift up their horn against the land of Judah (Zech. 1:18-21).

His horns are the horns of the unicorn; with them shall he strike the peoples all together to the ends of the earth (Deuteronomy 33:17).

That in these passages by “horns” is signified power, is evident, and indeed power in both senses, namely, the power of truth against falsity, and of falsity against truth; for in the internal sense the state of the church is everywhere treated of.

[8] In Amos:

In that day I will visit upon the altars of Bethel, and the horns of the altar shall be cut off, and shall fall to the earth (Amos 3:14);

by “the altars of Bethel,” and by its “horns,” are signified evils and falsities destroying the good and truth of the church, of which it is said that they “shall be cut off.”

[9] From all this it can be seen what is meant by the “horns,” of which such frequent mention is made in Daniel, and by John in Revelation, as in Ezekiel:

The beast had ten horns, and also a horn speaking to it (Daniel 7:8, 11, 20).

The horn made war with the saints and prevailed until the Son of man came (Daniel 7:21-22);

Concerning the horns of the ram and the horns of the he-goat, by which they made war with each other (Daniel 8:3-21).

The dragon had ten horns (Revelation 12:3).

In like manner the beast that came up out of the sea (Revelation 13:1).

And also the scarlet beast (Revelation 17:3).

The horns are ten kings (Revelation 17:12-13; see also in Daniel 7:24).

(That by “kings” in the Word are signified truths, and in the opposite sense falsities, see n. 1672, 2015, 2069, 3009, 4575, 4581, 4966, 5044, 5068, 6148.)

[10] As by a “horn” is signified truth in its power, and in the opposite sense falsity destroying truth, therefore speech is attributed to a horn (Revelation 9:13; Daniel 7:8; Psalms 22:21).

[11] That kings were anointed with oil from a horn (1 Samuel 16:1, 13; 1 Kings 1:39) represented truth from good in its power, for “horns” denote truths in their power; “oil” denotes good; and “kings” denote those who are in truths from good. (That “oil” denotes good, see n. 886, 9780; and “kings,” those who are in truths from good, thus abstractedly, truths from good, n. 6148) From this also it is that a horn is said “to sprout forth” (Psalms 132:17), because all spiritual growth belongs to truth from good; thus also in old times they made sprouting horns. (That good has all power through truth, or what is the same, that all power belongs to truth from good, see the places cited in n. 10019)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.