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Daniel 8

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1 Il terzo anno del regno del re Belsatsar, io, Daniele, ebbi una visione, dopo quella che avevo avuta al principio del regno.

2 Ero in visione; e, mentre guardavo, ero a Susan, la residenza reale, che è nella provincia di Elam; e, nella visione, mi trovavo presso il fiume Ulai.

3 Alzai gli occhi, guardai, ed ecco, ritto davanti al fiume, un montone che aveva due corna; e le due corna erano alte, ma una era più alta dell’altra, e la più alta veniva su l’ultima.

4 Vidi il montone che cozzava a occidente, a settentrione e a mezzogiorno; nessuna bestia gli poteva tener fronte, e non c’era nessuno che la potesse liberare dalla sua potenza; esso faceva quel che voleva, e diventò grande.

5 E com’io stavo considerando questo, ecco venire dall’occidente un capro, che percorreva tutta la superficie della terra senza toccare il suolo; e questo capro aveva un corno cospicuo fra i suoi occhi.

6 Esso venne fino al montone dalle due corna che avevo visto ritto davanti al fiume, e gli s’avventò contro, nel furore della sua forza.

7 E lo vidi giungere vicino al montone, pieno di rabbia contro di lui, investirlo, e spezzargli le due corna; il montone non ebbe la forza di tenergli fronte, e il capro lo atterrò e lo calpestò; e non ci fu nessuno che potesse liberare il montone dalla potenza d’esso.

8 Il capro diventò sommamente grande; ma, quando fu potente, il suo gran corno si spezzò; e, in luogo di quello, sorsero quattro corna cospicue, verso i quattro venti del cielo.

9 E dall’una d’esse uscì un piccolo corno, che diventò molto grande verso mezzogiorno, verso levante, e verso il paese splendido.

10 S’ingrandì, fino a giungere all’esercito del cielo; fece cader in terra parte di quell’esercito e delle stelle, e le calpestò.

11 S’elevò anzi fino al capo di quell’esercito, gli tolse il sacrifizio perpetuo, e il luogo del suo santuario fu abbattuto.

12 L’esercito gli fu dato in mano col sacrifizio perpetuo a motivo della ribellione; e il corno gettò a terra la verità, e prosperò nelle sue imprese.

13 Poi udii un santo che parlava; e un altro santo disse a quello che parlava: "Fino a quando durerà la visione del sacrifizio continuo e la ribellione che produce la desolazione, abbandonando il luogo santo e l’esercito ad essere calpestati?"

14 Egli mi disse: "Fino a duemila trecento sere e mattine; poi il santuario sarà purificato".

15 E avvenne che, mentre io, Daniele, avevo questa visione e cercavo d’intenderla, ecco starmi ritta davanti come una figura d’uomo.

16 E udii la voce d’un uomo in mezzo all’Ulai, che gridò, e disse: "Gabriele, spiega a colui la visione".

17 Ed esso venne presso al luogo dove io stavo; alla sua venuta io fui spaventato, e caddi sulla mia faccia; ma egli mi disse: "Intendi bene, o figliuol d’uomo! perché questa visione concerne il tempo della fine".

18 E com’egli mi parlava, io mi lasciai andare con la faccia a terra, profondamente assopito; ma egli mi toccò, e mi fece stare in piedi.

19 E disse: "Ecco, io ti farò conoscere quello che avverrà nell’ultimo tempo dell’indignazione; poiché si tratta del tempo fissato per la fine.

20 Il montone con due corna che hai veduto, rappresenta i re di Media e di Persia.

21 Il becco peloso è il re di Grecia; e il gran corno fra i suoi due occhi è il primo re.

22 Quanto al corno spezzato, al cui posto ne son sorti quattro, questi sono quattro regni che sorgeranno da questa nazione, ma non con la stessa sua potenza.

23 E alla fine del loro regno, quando i ribelli avranno colmato la misura delle loro ribellioni, sorgerà un re dall’aspetto feroce, ed esperto in strattagemmi.

24 La sua potenza sarà grande, ma non sarà potenza sua; egli farà prodigiose ruine, prospererà nelle sue imprese, e distruggerà i potenti e il popolo dei santi.

25 A motivo della sua astuzia farà prosperare la frode nelle sue mani; s’inorgoglirà in cuor suo, e in piena pace distruggerà molta gente; insorgerà contro il principe de’ principi, ma sarà infranto, senz’opera di mano.

26 E la visione delle sere e delle mattine, di cui è stato parlato, è vera. Tu tieni segreta la visione, perché si riferisce ad un tempo lontano".

27 E io, Daniele, svenni, e fui malato vari giorni; poi m’alzai, e feci gli affari del re. Io ero stupito della visione, ma nessuno se ne avvide.

   

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Apocalypse Explained # 97

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97. He that walketh in the midst of the seven golden lampstands, signifies from whom is life to all in the new heaven and in the new church. This is evident from the signification of "walking" as being to live, and in reference to the Lord, Life itself (of which more will be said in what follows); and from the signification of "seven golden lampstands," as being all in the new heaven and in the new church (See above, n. 62). From this it is clear that the Lord was seen "in the midst of the lampstands," because "midst" signifies inmost; "lampstands" signify heaven and the church, and "walking" signifies life; and to be "in the midst" signifies, in reference to the Lord, to be in all that are round about Him. By this, therefore, it was represented that all the life of faith and of love in heaven and in the church is from Him (See above, n. 84). (That "midst" denotes the inmost and the center from which, see Arcana Coelestia 1074, 2940, 2973, 7777. That the Lord is the common center from whom is all direction and determination in heaven, see in the work on Heaven and Hell 123-124. That the extension of the light of heaven, which is Divine truth proceeding from the Lord, from which angels have intelligence and wisdom, is effected also from the midst into those who are round about, see the same, n. 43, 50, 189.) That "walking" signifies living, and in reference to the Lord, Life itself, is from appearances in the spiritual world, where all walk according to their life, the evil in no other ways than those that lead to hell, but the good in no other ways than those that lead to heaven; consequently all spirits are known there from the ways wherein they are walking. Moreover, ways actually appear there; but to the evil, the ways towards hell only, and to the good, the ways towards heaven only; and thus everyone is brought to his own society. From this it is that "walking" signifies living. (Of these ways, and walking therein, in the spiritual world, see what is shown in the work on Heaven and Hell 195, 479, 534, 590; and in the small work on The Last Judgment 48.) That in the Word "ways" signify truths or falsities, and "walking" signifies living, may be seen from many passages therein; I will cite only a few here by way of confirmation.

In Isaiah:

We have sinned against Jehovah; they would not walk in His ways, neither have they heard His law (Isaiah 42:24).

In Moses:

If ye shall keep the commandments, by loving Jehovah your God, by walking in all His ways (Deuteronomy 11:22).

In the same:

Thou shalt keep all this commandment to do it, by loving Jehovah thy God, and walking in His ways all the days (Deuteronomy 19:9; 26:17).

In the same:

I will set My tabernacle in the midst of them, 1 and I will walk in the midst of you, and I will be to you for a God (Leviticus 26:11, 12).

In the same:

Jehovah thy God walketh in the midst of your 2 camp, and therefore shall your 2 camp be holy (Deuteronomy 23:14).

In Isaiah:

Remember, O Jehovah, how I have walked before Thee in truth (Isaiah 38:3).

In the same:

He entereth into peace, walking in uprightness (Isaiah 57:2).

In Malachi:

He walked with Me in peace and in uprightness (Malachi 2:6).

In David:

Thou hast delivered my feet from stumbling, that I may walk before God in the light of the living (Psalms 56:13).

In John:

Jesus said, I am the light of the world; he that followeth Me shall not walk in darkness, but shall have the light of life (John 8:12).

In the same:

Yet a little while is the light with you; walk while ye have the light, that darkness overtake you not; and he that walketh in darkness knoweth not whither he goeth. While ye have the light believe on the light (John 12:35, 36).

In Mark:

The Pharisees and Scribes ask Him, Why walk not Thy disciples according to the tradition of the elders? (Mark 7:5).

In Moses:

If ye walk contrary to Me, and will not hearken to My voices, I will also walk contrary to you (Leviticus 26:21, 26:23-24, 26:27).

In Isaiah:

This people that walk in darkness have seen a great light; they that dwell in the land of the shadow, upon them hath the light shined (Isaiah 9:2).

In Micah:

All the peoples walk in the name of their god, and we will walk in the name of Jehovah our God (Micah 4:5).

In Isaiah:

Who among you feareth Jehovah? He that walketh in darkness, who hath no brightness (Isaiah 50:10);

besides many other passages (as in Jeremiah 26:4; Ezekiel 5:6; 20:13, 20:16; Zechariah 10:12; Micah 4:5; Luke 1:6). From these passages it can be seen that "walking," in the spiritual sense, signifies living; and as it signifies living, so in reference to the Lord, as in this passage, it signifies Life itself, for the Lord is Life itself, and the rest are recipients of life from Him (See above, n. 82, 84).

Poznámky pod čarou:

1. The Hebrew has "you."

2. In both instances of "your," the Hebrew has "thy," as also found in Arcana Coelestia 10039.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Revelation 22

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1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.

2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:

4 And they shall see his face; and his name shall be in their foreheads.

5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.

6 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.

7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.

9 Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.

11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.

13 I am Alpha and Omega, the beginning and the end, the first and the last.

14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst Come. And whosoever will, let him take the water of life freely.

18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

21 The grace of our Lord Jesus Christ be with you all. Amen.