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Amos 3

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1 Ascoltate questa parola che l’Eterno pronunzia contro di voi, o figliuoli d’Israele, contro tutta la famiglia ch’io trassi fuori dal paese d’Egitto:

2 Voi soli ho conosciuto fra tutte le famiglie della terra; perciò io vi punirò per tutte le vostre iniquità.

3 Due uomini camminano eglino assieme, se prima non si sono concertati?

4 Il leone rugge egli nella foresta, se non ha una preda? il leoncello fa egli udir la sua voce dalla sua tana, se non ha preso nulla?

5 L’uccello cade egli nella rete in terra, se non gli è tesa un insidia? La tagliuola scatta essa dal suolo, se non ha preso qualcosa?

6 La tromba suona essa in una città, senza che il popolo tremi? Una sciagura piomba ella sopra una città, senza che l’Eterno ne sia l’autore?

7 Poiché il Signore, l’Eterno, non fa nulla, senza rivelare il suo segreto ai suoi servi, i profeti.

8 Il leone rugge, chi non temerà? Il Signore, l’Eterno, parla, chi non profeterà?

9 Proclamate questo sui palazzi d’Asdod e sui palazzi del paese d’Egitto; dite: "Adunatevi sui monti di Samaria, e vedete che grandi disordini esistono in mezzo ad essa, e quali oppressioni han luogo nel suo seno".

10 Essi non sanno fare ciò ch’è retto, dice l’Eterno; accumulano nei loro palazzi i frutti della violenza e della rapina.

11 perciò, così parla il Signore, l’Eterno: Ecco il nemico, tutt’attorno al paese; egli abbatterà la tua forza, e i tuoi palazzi saran saccheggiati.

12 Così parla l’Eterno: Come il pastore strappa dalla gola del leone due gambe o un pezzo d’orecchio, così scamperanno i figliuoli d’Israele che in Samaria stanno ora seduti sull’angolo d’un divano o sui damaschi d’un letto.

13 Ascoltate questo e attestatelo alla casa di Giacobbe! dice il Signore, l’Eterno, l’Iddio degli eserciti:

14 (H3-13) Il giorno che io punirò Israele delle sue trasgressioni, punirò anche gli altari di Bethel; e i corni dell’altare saranno spezzati e cadranno al suolo.

15 (H3-14) E abbatterò le case d’inverno e le case d’estate; le case d’avorio saranno distrutte, e le grandi case spariranno, dice l’Eterno.

   

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Exploring the Meaning of Amos 3

Napsal(a) Helen Kennedy

A church cannot serve two masters. It cannot peacefully coexist with truths and falsities. To want to live with both and to seek a compromise will cause the church to be laid to waste. The church will perish, and the goods and truths of the Word will be taken away from it.

Ze Swedenborgových děl

 

Apocalypse Revealed # 792

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792. 18:22 "The sound of harpists and musicians, flutists and trumpeters, shall not be heard in you anymore." This symbolically means that they will not have in them any affection for spiritual truth and goodness, nor any affection for celestial truth and goodness.

A sound means tone, and every tone corresponds to some affection relating to love, since it originates from love. For this reason, the sounds of harps, music, flutes and trumpets, because of their correspondence, symbolize affections.

Affections, however, are of two types: spiritual and celestial. Spiritual affections are affections connected with wisdom, while celestial affections are affections connected with love. They differ from each other in the same way as the heavens, which have been distinguished into two kingdoms, celestial and spiritual, as we have said several times before.

The sounds of some musical instruments, therefore, relate to spiritual affections, and the sounds of others to celestial affections - the sound or tone of harpists and musicians relating to spiritual affections, and the sound or tone of flutists and trumpeters relating to celestial affections. For instruments whose tones sound in distinct intervals, like stringed instruments, belong to the spiritual class of affections, while instruments whose tones are continuous, like wind instruments, belong to the celestial class of affections. Thus the sound or tone of harpists and musicians symbolizes an affection for spiritual truth and goodness, while the sound or tone of flutists and trumpeters symbolizes an affection for celestial truth and goodness.

That the sound of a harp, owing to its correspondence, symbolizes confession from an affection for spiritual truth, may be seen in nos. 276, 661.

[2] The meaning here is that no affections for spiritual truth and goodness and no affections for celestial truth and goodness are found in people who are caught up in the evils and falsities of the Roman Catholic religion, because we are told that "the sound of harpists and musicians, flutists and trumpeters, shall not be heard in you anymore." None are found because in their case none are possible; for they do not have any truth from the Word, and lacking truth, they do not have any goodness. Goodness is possible only in people who desire truths. But the only people who desire truths from a spiritual affection are those who turn to the Lord. After death they are instructed by angels and receive truths in accordance with their desire.

The external affections they have when they hear masses said and in other devotions, being without truths from the Lord through the Word, are nothing but merely natural, sensual and carnal affections. And because that is their character, and they have no internal affections from the Lord, it is no wonder that they are brought in that dark and blind state to a worship of men, living and dead, and to the sacrifices of demons, called plutos, to atone for their souls.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.