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Numeri 24

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1 Or Balaam, veggendo che piaceva al Signore di benedire Israele, non andò più, come l’altre volte, a incontrare augurii; e dirizzò la faccia verso il deserto.

2 E, alzati gli occhi, vide Israele, stanziato a tribù a tribù. Allora lo Spirito di Dio fu sopra lui.

3 Ed egli prese a proferir la sua sentenza, e disse: Così dice Balaam, figliuolo di Beor, Così dice l’uomo che ha l’occhio aperto:

4 Così dice colui che ode le parole di Dio, Che vede la visione dell’Onnipotente, che cade a terra, E a cui gli occhi sono aperti.

5 Quanto son belli i tuoi padiglioni, o Giacobbe! E i tuoi tabernacoli, o Israele!

6 Essi son distesi a guisa di valli; Sono come orti presso a un fiume, Come santali che il Signore ha piantati, Come cedri presso all’acque.

7 Egli verserà dell’acqua delle sue secchie, E il suo seme sarà fra acque copiose, E il suo re sarà innalzato sopra Agag, E il suo regno sarà esaltato.

8 Iddio, che l’ha tratto fuor di Egitto, Gli sarà a guisa di forze di liocorno; Egli consumerà le genti che gli saranno nemiche, E triterà loro le ossa, e le trafiggerà con le sue saette.

9 Quando egli si sarà chinato, e si sarà posto a giacere come un leone, E come un gran leone, chi lo desterà? Coloro che ti benedicono saranno benedetti, E coloro che ti maledicono saranno maledetti.

10 Allora l’ira di Balac si accese contro a Balaam; e, battendosi a palme, gli disse: Io t’ho chiamato per maledire i miei nemici; ed ecco, tu li hai pur benedetti già tre volte.

11 Ora dunque, fuggitene al tuo luogo; io avea detto che ti farei grande onore; ma ecco, il Signore ti ha divietato d’essere onorato.

12 E Balaam rispose a Balac: E io non aveva io detto a’ tuoi ambasciatori che tu mi mandasti:

13 Avvegnachè Balac mi desse piena la sua casa d’argento, e d’oro, io non potrei trapassare il comandamento del Signore, per far cosa alcuna, buona o malvagia, di mio senno; ciò che il Signore mi avrà detto, quello dirò?

14 Ora dunque, io me ne vo al mio popolo; vieni, io ti consiglierò; e ti dirò ciò che questo popolo farà al tuo popolo negli ultimi tempi.

15 Allora egli prese a proferir la sua sentenza, e disse: Così dice Balaam, figliuolo di Beor; Così dice l’uomo che ha l’occhio aperto:

16 Così dice colui che ode le parole di Dio; E che intende la scienza dell’Altissimo; Che vede la visione dell’Onnipotente, Che cade a terra, e a cui gli occhi sono aperti:

17 Io lo veggo, ma non al presente; Io lo scorgo, ma non di presso. Una stella procederà da Giacobbe, E uno scettro surgerà d’Israele, Il quale trafiggerà i principi di Moab, E distruggerà tutti i figliuoli del fondamento.

18 Ed Edom sarà il conquisto, Seir sarà il conquisto de’ suoi nemici; E Israele farà prodezze.

19 E uno disceso di Giacobbe, signoreggerà E distruggerà chi sarà scampato della città.

20 Poi Balaam riguardò Amalec, e prese a proferir la sua sentenza, e disse: Amalec è una primizia di Gentili, E il suo rimanente sarà ridotto a perdizione.

21 Poi riguardò il Cheneo, e prese a proferir la sua sentenza, e disse: La tua stanza è forte, E tu hai posto il tuo nido nella rupe.

22 Ma pur Cain sarà disertato, Infino a tanto che Assur ti meni in cattività.

23 Poi prese di nuovo a proferir la sua sentenza, e disse: Guai a chi viverà dopo che Iddio avrà innalzato colui!

24 Poi appresso verranno navi dalla costa di Chittim, E affliggeranno Assur, e oppresseranno Eber; Ed essi ancora saranno ridotti a perdizione.

25 Poi Balaam si levò, e se ne andò, e ritornò al suo luogo; e Balac altresì andò a suo cammino.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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De Verbo (The Word) # 15

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15. XV. The lost ancient Word.

It was reported to me by angels of the third heaven that the ancients had a Word written entirely by means of correspondences like our Word, but that it has been lost. I was told that this Word is still preserved among them, and is used by the ancients in that heaven who had that Word when they were in the world. The ancients among whom that Word is still in use in the heavens were in part from the land of Canaan and the neighbouring region, and also from some kingdoms of Asia, for instance, from Syria, Mesopotamia, Arabia, Chaldaea and Assyria, from Egypt, Sidon and Tyre. The inhabitants of all these kingdoms had a representative form of worship, and so knew about correspondences. This knowledge was the basis of the wisdom of that time, since it enabled them to communicate with the heavens, to have inner perception, and in many cases to speak with spirits. But because this Word was full of correspondences of a kind which only remotely meant heavenly things, so that as time passed it began to be falsified by many people, the Lord's Divine Providence ensured its gradual disappearance, and another Word was given, which was written by means of less distant correspondences. This was delivered to the Children of Israel by the Prophets. This Word, however, kept the names of places in the land of Canaan and the surrounding parts of Asia with similar meanings. It was for this reason that the descendants of Abraham from Jacob were brought into the land of Canaan, and the Word which names these places was written there.

[2] A further proof of the existence among the ancients of such a Word is found in the writings of Moses, who mentions it by name; and a passage was taken from it found in Numbers 21:14, 27. The historical parts of that Word were called 'The Wars of Jehovah' and the prophetic part 'The Utterances'. Moses took the following quotation from the historical parts of that Word:

Therefore it is said in the book of the Wars of Jehovah, Vaheb in Suphah and the streams of Arnon, and the water-channel of streams which dropped down to where Ar lived and stopped at the boundary of Moab. Numbers 21:14-15.

By the Wars of Jehovah are to be understood and described the Lord's battles with the hells and His victories over them, when He should come into the world. The same battles are also to be understood and described in the historical parts of our Word, as in Joshua's wars with the peoples of the land of Canaan, in the wars of the Book of Judges, and in those of David and the other kings.

[3] The following passage was taken by Moses from the prophetical parts of that Word:

Therefore the Prophetic Utterances say, Enter into Heshbon, the city of Sihon will be built and strengthened. For fire has gone out from Heshbon, a flame from the city of Sihon, which devoured Ar of Moab, the possessors of the heights of Arnon. Woe betide you, Moab; you are ruined, people of Chemosh. He made his sons fugitives and his daughters captives of the Sihon king of the Amorites. We killed them with arrows, Heshbon has perished as far as Dibon; and we laid them waste as far as Nophah, even as far as Medeba. Numbers 21:27-30.

These prophetic passages are called Utterances, and not Proverbs or the Composers of Proverbs, as the translators have it. This may be established from the meaning of the Hebrew word meshalim. A further proof that they are not just proverbs, but also prophetic utterances may be drawn from Numbers 23:7, 18; 24:3, 15, where it is said that Balaam gave forth his utterance, which was a prophecy, also concerning the Lord. His utterance is there called mashal in the singular. (The things in them described by Moses too are prophecies, not proverbs.) 1

[4] This Word was Divine or divinely inspired in the same way, as is evident in Jeremiah, where almost the same words are repeated, namely:

A fire went out from Heshbon, a flame from among Sihon, which devoured the corner of Moab, and the top of the sons of tumult. Woe betide you, Moab; the people of Chemosh has been ruined, for your sons are snatched away into captivity, and your daughters into captivity. 45-46.

In addition to these a prophetic book of that ancient Word called the Book of Jashar or the Book of the Upright Man is quoted by David (2 Samuel 1:18) and by Joshua (10:13). This plainly shows that the story of the sun and the moon there was a prophecy from that book. Moreover I was told that the first seven chapters of Genesis are so clearly to be seen in that same Word, that there is not so much as a little word missing.

[5] The religious beliefs of many peoples were drawn and transcribed from that Word, passing for instance from the land of Canaan and various parts of Asia to Greece, and thence to Italy; and by way of Ethiopia and Egypt to some African kingdoms. But in Greece they made up myths by means of correspondences, and turned the attributes of God into as many deities; they called the greatest of them Jove after Jehovah. 2

Poznámky pod čarou:

1. These words are added in the margin. -Translator

2. This is not strictly true; neither Latin Jupiter (genitive Jovis) nor the corresponding Greek name Zeus have anything to do with the Hebrew Yahweh or Jehovah. -Translator

  
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Thanks to the Swedenborg Society for the permission to use this translation.