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Levitico 22

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1 IL Signore parlò ancora a Mosè, dicendo:

2 Di’ ad Aaronne e a’ suoi figliuoli, che si astengano dalle cose sacre de’ figliuoli d’Israele, e non profanino il mio Nome nelle cose che mi consacrano. Io sono il Signore.

3 Di’ loro: Se alcuno, di tutta la vostra progenie, nelle vostre generazioni, si appressa alla cose sacre, che i figliuoli di Israele avranno consacrate al Signore, avendo addosso la sua immondizia; quella persona sia ricisa dal mio cospetto. Io sono il Signore.

4 Niuno, della progenie di Aaronne, che sia lebbroso, o che abbia la colagione, non mangi delle cose sacre, finchè non sia netto. Parimente, se alcuno ha toccata qualunque persona immonda per un morto, o se d’alcuno è uscito seme genitale;

5 o se alcuno ha tocco qual si voglia rettile, per lo quale sia renduto immondo; o alcun uomo, per lo quale sia renduto immondo, secondo qualunque sua immondizia;

6 la persona che l’avrà tocco sia immonda infino alla sera, e non mangi delle cose sacre, che prima ella non abbia lavate le sue carni con acqua.

7 E, ciò fatto, dopo che il sole sarà tramontato, sarà netta; e poi potrà mangiar delle cose sacre; perciocchè sono suo cibo.

8 Non mangi il sacerdote alcuna carne di bestia morta da sè, o lacerata dalle fiere, per rendersi immondo. Io sono il Signore.

9 Osservino adunque ciò che io ho comandato che si osservi, e non si carichino di peccato, e non muoiano per esso, se profanano questa mia ordinazione. Io sono il Signore che li santifico.

10 E niuno strano non mangi delle cose sacre; il forestiere del sacerdote, nè il suo mercenario, non mangino delle cose sacre.

11 Ma, quando il sacerdote avrà comperata una persona co’ suoi danari, essa ne potrà mangiare; parimente il servo natogli in casa; costoro potranno mangiare del cibo di esso.

12 E la figliuola del sacerdote, se è maritata a uno strano, non mangi dell’offerta delle cose sacre.

13 Ma, se la figliuola del sacerdote è vedova, o ripudiata, senza aver figliuoli, e torna a stare in casa di suo padre, come nella sua fanciullezza; ella potrà mangiar delle vivande di suo padre; ma niuno straniere ne mangi.

14 E se pure alcuno mangia alcuna cosa sacra per errore, sopraggiungavi il quinto, e dialo al sacerdote, insieme con la cosa sacra.

15 Non profanino adunque le cose sacre de’ figliuoli d’Israele, le quali essi avranno offerte al Signore.

16 E non si carichino d’iniquità di colpa, mangiando le cose da essi consacrate; perciocchè io sono il Signore che li santifico.

17 IL Signore parlò ancora a Mosè, dicendo:

18 Parla ad Aaronne e a’ suoi figliuoli, e a tutti i figliuoli d’Israele; e di’ loro: Quando alcuno della casa d’Israele, ovvero de’ forestieri che sono in Israele, offerirà la sua offerta, secondo tutti i lor voti, e le loro offerte volontarie, che offeriranno al Signore per olocausto;

19 acciocchè sia gradita per voi, sia un maschio senza difetto, d’infra i buoi, o d’infra le pecore, o d’infra le capre.

20 Non offerite nulla che abbia difetto; perciocchè non sarebbe gradito per voi.

21 Parimente, quando alcuno offerirà al Signore sacrificio da render grazie, o per singolar voto, o per offerta volontaria, sia quello di buoi, o di pecore, o di capre, senza difetto; acciocchè sia gradito; non siavi alcun difetto.

22 Non offerite al Signore bestia alcuna cieca, nè che abbia alcun membro fiaccato, nè monca, nè porrosa, nè rognosa, nè scabbiosa; e non presentatene alcuna tale in su l’Altare al Signore, per offerta che si fa per fuoco.

23 Ben potrai, per offerta volontaria, offerir bue, o pecora, o capra, che abbia alcun membro di manco, o di soverchio; ma per voto non sarebbe gradita.

24 Non offerite al Signore alcun animale che abbia i granelli schiacciati, o infranti, o strappati, o ricisi; e non ne fate di tali nel vostro paese.

25 Nè prendetene alcuni di man degli stranieri, per offerirne cibo al Signore; perciocchè il lor vizio è in essi; v’è in essi difetto; non sarebbero graditi per voi.

26 Il Signore parlò ancora a Mosè dicendo:

27 Quando sarà nato un vitello, o un agnello, o un capretto, stia sette giorni sotto la madre; poi dall’ottavo giorno innanzi, sarà gradito per offerta da ardere al Signore.

28 E non iscannate in uno stesso giorno la vacca, o la pecora, o la capra, col suo figlio.

29 E quando voi sacrificherete al Signore sacrificio di laude, sacrificatelo in maniera ch’egli sia gradito per voi.

30 Mangisi nell’istesso giorno; non ne lasciate nulla di avanzo fino alla mattina seguente. Io sono il Signore.

31 E osservate i miei comandamenti, e metteteli in opera. Io sono il Signore.

32 E non profanate il mio santo Nome; onde io mi santifichi me stesso nel mezzo de’ figliuoli d’Israele. Io sono il Signore che vi santifico;

33 che vi ho tratti fuor del paese di Egitto, per essere vostro Dio. Io sono il Signore.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Arcana Coelestia # 5828

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5828. 'And I said, He has surely been torn to pieces' means a perception that it was destroyed by evils and falsities. This is clear from the meaning of 'saying' as perception, dealt with often; and from the meaning of 'being torn to pieces as being destroyed by evils and internal good represented by 'Joseph' was destroyed, 5805. 'Being torn to pieces' has this meaning because no other kind of tearing to pieces takes place in the spiritual world than that of good by evils and falsities. It is the same with death and anything having to do with death, by which is meant in the spiritual sense not natural death but spiritual death, which is damnation. No other kind of death occurs in the spiritual world. So too with 'a tearing to pieces'. This does not mean in the spiritual sense the kind of tearing to pieces that wild animals engage in, but the tearing to pieces of good by evils and falsities. Also, in the spiritual sense, 'wild animals that tear to pieces' means evil desires and derivative false ideas; and such ideas are also represented in the next life by wild animals.

[2] The good which constantly comes from the Lord to a person is destroyed by nothing other than evils and derivative falsities, and by falsities and consequent evils. For as soon as that constantly inflowing good, coming by way of the internal man, reaches the external or natural man it encounters evil and falsity, which - acting like wild animals - employ various methods to tear apart and annihilate that good. For that reason the inflow of good by way of the internal man is blocked and halted, and the interior mind through which the inflow comes is consequently closed. Only as much of what is spiritual is allowed through as will enable the natural man to reason and speak, though he does so in terms that are solely earthly, bodily, and worldly, either in opposition to what is good and true, or else in keeping with such but in a false or deceitful way.

[3] It is a universal law that an inflow adjusts itself to the outflow, and if the outflow is blocked, so is the inflow. Through the internal man there is an inflow of good and truth from the Lord, and through the external there should be an outflow, an outflow into life, that is, in the exercise of charity. As long as that outflow is taking place the inflow from heaven, that is, from the Lord by way of heaven, is continuous. If however no outflow takes place but something stands in the way in the external or natural man, namely evil and falsity which tear the inflowing good to pieces and annihilate it, it follows from the universal law mentioned above that the inflow adjusts itself to the outflow. All this being so, the inflow of good holds itself back and accordingly closes the internal through which the inflow comes; and that closing of it leads to stupidity in spiritual matters, which is so great that the person who is like this neither knows nor wishes to know anything at all about eternal life. At length he becomes so senseless that he raises falsity as an obstacle to truth, calling falsities truths and truths falsities, and raises evil as an obstacle to good, regarding evils as forms of good and forms of good as evils. In this way he tears good completely to pieces.

[4] The word 'torn' occurs in various places in the Word, the proper meaning of which is falsities that arise from evils, while that which is destroyed by evils is called 'a carcass'. When however the expression 'torn' is used by itself, both ideas are meant since the one includes the meaning carried by the other. It is different when the one is referred to together with the other, because in that case a distinction is being made. Since what had been torn meant in the spiritual sense what had been destroyed by falsities arising from evils, people were forbidden in the representative Church to eat anything torn. They would never have been forbidden to eat it if that spiritual evil had not been meant in heaven. Apart from this, what evil could have lain in eating flesh torn by a wild animal?

[5] Regarding their not eating anything torn the following is stated in Moses,

The fat of a carcass and the fat of that which has been torn may be put to any use, provided that you do not eat it at all. Leviticus 7:24.

In the same author,

He shall not eat a carcass or that which has been torn, to be defiled by it. I am Jehovah. Leviticus 12:8.

In the same author,

You shall be men who are sanctified to Me; therefore you shall not eat flesh torn in the field, you shall throw it to the dogs. Exodus 21:31.

In Ezekiel,

Ah Lord Jehovih! The prophet says, Behold, my soul has not been polluted, and from my youth even till now I have not eaten any carcass or that which has been torn, so that abominable flesh has not come into my mouth. Ezekiel 4:14.

From these quotations it is evident that it was an abomination to eat what had been torn, not because it had been torn but because a tearing to pieces of good by falsities arising from evils was meant, 'a carcass' on the other hand being the death of good caused by evils.

[6] A tearing to pieces of good by falsities and evils is also meant in the internal sense of the following places in David,

The wicked is like a lion, he desires to tear, and like a young lion who sits in hiding-places. Psalms 17:12.

Elsewhere,

They opened their mouth against me - a lion tearing and roaring. Psalms 22:13.

And in yet another place,

Lest like a lion they seize my soul, tearing it to pieces and there is none to deliver. Psalms 7:1.

'A lion' stands for those who lay waste the Church. Above, where Joseph was the subject - at the point where he was sold by his brothers, and his tunic, which had been dipped in blood, was sent to his father - his father too said at that time,

My son's tunic! An evil wild animal has devoured him; Joseph has been torn to pieces. Genesis 37:33.

'His having been torn to pieces' means being scattered by falsities arising from evils, see 4777.

  
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Thanks to the Swedenborg Society for the permission to use this translation.