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Geremia 31

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1 In quel tempo, dice il Signore, io sarò Dio a tutte le famiglie d’Israele, ed essi mi saran popolo.

2 Così ha detto il Signore: Il popolo scampato dalla spada trovò grazia nel deserto, allora che io andava per dar riposo ad Israele.

3 Anticamente avvenne che il Signore mi appariva. Anzi io ti ho amata d’un amore eterno; perciò anche ho usata continua benignità inverso te.

4 Ancora ti edificherò, e sarai edificata, o vergine d’Israele; ancora sarai adorna de’ tuoi tamburi, ed uscirai con danze d’uomini sollazzanti.

5 Ancora pianterai delle vigne ne’ monti di Samaria; e quelli che le avranno piantate ne corranno il frutto per uso loro comune.

6 Perciocchè vi è un giorno, nel quale le guardie grideranno nel monte di Efraim: Levatevi, e saliamo in Sion, al Signore Iddio nostro.

7 Perciocchè, così ha detto il Signore: Fate grida di allegrezza per Giacobbe, e strillate in capo delle genti; risonate, cantate lodi, e dite: O Signore, salva il tuo popolo, il rimanente d’Israele.

8 Ecco, io li adduco dal paese di Settentrione, e li raccolgo dal fondo della terra; fra loro saranno ciechi, e zoppi, donne gravide, e donne di parto, tutti insieme; ritorneranno qua in gran raunanza.

9 Saranno andati con pianto; ma io li farò ritornare con supplicazioni; e li condurrò a’ torrenti d’acque, per una strada diritta, nella quale non s’intopperanno; perciocchè io son padre ad Israele, ed Efraim è il mio primogenito.

10 O genti, ascoltate la parola del Signore, e annunziatela fra le isole lontane, e dite: Colui che ha sparso Israele lo raccoglierà, e lo guarderà come un pastore la sua mandra;

11 perciocchè il Signore ha riscattato Giacobbe, e l’ha riscosso di mano d’un più forte di lui.

12 E verranno e daranno grida di allegrezza nella sommità di Sion, e accorreranno a’ beni del Signore, al frumento, ed al mosto, ed all’olio, ed a’ frutti del minuto, e del grosso bestiame; e l’anima loro sarà come un orto inaffiato; e non saranno più in continui dolori.

13 Allora la vergine si rallegrerà nel ballo; e i giovani, e i vecchi tutti insieme; ed io cangerò il lor cordoglio in letizia, e li rallegrerò, e li consolerò del lor dolore.

14 E inebbrierò l’anima de’ sacerdoti di grasso, e il mio popolo sarà saziato de’ miei beni, dice il Signore.

15 Così ha detto il Signore: Una voce è stata udita in Rama, un lamento, un pianto amarissimo: Rachele piange i suoi figliuoli, ha rifiutato d’essere consolata de’ suoi figliuoli, perciocchè non son più.

16 Così ha detto il Signore: Ritieni la tua voce di piangere, e i tuoi occhi di lagrimare; perciocchè vi è premio per la tua opera, dice il Signore; ed essi ritorneranno dal paese del nemico.

17 E vi è ancora speranza per te alla fine, dice il Signore; e i tuoi figliuoli ritorneranno a’ lor confini.

18 Io ho pure udito Efraim che si rammaricava, dicendo: Tu mi hai castigato, ed io sono stato castigato, come un toro non ammaestrato; convertimi, ed io mi convertirò; conciossiachè tu sii il Signore Iddio mio.

19 Perciocchè, dopo che sarò stato convertito, io mi pentirò; e dopo che sarò stato ammaestrato a riconoscermi, mi percoterò in su la coscia. Io son confuso, ed anche svergognato; perciocchè io porto il vituperio della mia giovanezza.

20 È costui Efraim, mio figliuolo caro? è costui il fanciullo delle mie delizie? da che io parlai contro a lui, io mi son pure anche sempre ricordato di lui; perciò, le mie interiora son commosse per lui; io del tutto ne avrò pietà, dice il Signore.

21 Rizzati de’ pilieri, poniti de’ monti di pietre per insegne, pon mente alla strada, al cammino che hai fatto; ritornatene, vergine d’Israele; ritorna a queste tue città.

22 Infino a quando andrai aggirandoti, figliuola ribella? conciossiachè il Signore abbia creata una cosa nuova nella terra: la femmina intornia l’uomo.

23 Così ha detto il Signor degli eserciti, l’Iddio d’Israele: Ancora sarà detta questa parola nel paese di Giuda, e nelle sue città, quando io li avrò ritratti di cattività: Il Signore ti benedica, o abitacolo di giustizia, o monte di santità.

24 E in esso abiteranno que’ di Giuda, e que’ di tutte le sue città insieme; i lavoratori, e quelli che vanno qua e là con le lor mandre.

25 Perciocchè io avrò inebbriata l’anima assetata e stanca, ed avrò saziata ogni anima languente.

26 Per questo io mi sono svegliato, ed ho riguardato; e il mio sonno mi è stato dolce.

27 Ecco, i giorni vengono, dice il Signore, che io seminerò la casa d’Israele, e la casa di Giuda, di semenza d’uomini, e di semenza di animali.

28 Ed avverrà che, siccome io ho vigilato sopra loro, per divellere, e per diroccare, e per distruggere, e per disperdere, e per danneggiare, così vigilerò sopra loro, per edificare, e per piantare, dice il Signore.

29 In que’ giorni non si dirà più: I padri han mangiato l’agresto, e i denti de’ figliuoli ne sono allegati.

30 Ma ognuno morrà per la sua iniquità; chiunque mangerà l’agresto, i denti gli si allegheranno.

31 ECCO, i giorni vengono, dice il Signore, che io farò un nuovo patto con la casa d’Israele, e con la casa di Giuda.

32 Non già, qual fu il patto che io feci coi padri loro, quando io li presi per la mano, per trarli fuor del paese di Egitto; il qual mio patto essi han rotto; onde io li ho avuti a schifo, dice il Signore.

33 Perciocchè, questo è il patto, che io farò con la casa d’Israele, dopo que’ giorni, dice il Signore: Io metterò la mia Legge nel loro interiore, e la scriverò sopra il lor cuore; ed io sarò lor Dio, ed essi mi saranno popolo.

34 E non insegneranno più ciascuno il suo compagno, e il suo fratello, dicendo: Conoscete il Signore; perciocchè essi tutti, dal minore infino al maggiore di loro, mi conosceranno, dice il Signore; imperocchè io perdonerò loro la lor iniquità, e non mi ricorderò più del lor peccato.

35 Così ha detto il Signore, che ha dato il sole per la luce del dì, e gli ordini della luna, e delle stelle, per la luce della notte; che commuove il mare, onde le sue onde romoreggiano; il cui Nome è: Il Signor degli eserciti:

36 Se quegli ordini sono giammai da me cangiati, dice il Signore; anche potrà la progenie d’Israele cessare d’esser nazione davanti a me in perpetuo.

37 Così ha detto il Signore: Se i cieli di sopra si possono misurare, e i fondamenti della terra di sotto si possono scandagliare, io altresì riproverò tutta la progenie d’Israele, per tutte le cose che hanno fatte, dice il Signore.

38 Ecco, i giorni vengono, dice il Signore, che questa città sarà riedificata al Signore, dalla torre di Hananeel, infino alla porta del cantone.

39 E la funicella da misurare sarà ancora tratta lungo il colle di Gareb, e girerà verso Goa.

40 E tutta la valle de’ corpi morti, e delle ceneri, e tutti i campi infino al torrente Chidron, ed infino al canto della porta de’ cavalli, verso Oriente, sarà luogo sacro al Signore; essa non sarà giammai più diroccata, nè distrutta.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Apocalypse Explained # 222

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222. And I will write upon him the name of My God, signifies their quality in respect to Divine truth implanted in the life. This is evident from the signification of "writing upon one," when spoken of the Lord, as being to implant in the life (of which presently); also from the signification of "name," as being quality of state (See above, n. 148); and also from the signification of "God," as being Divine truth proceeding from the Lord in heaven, thus the Lord in heaven (concerning which see above, n. 220; for the Lord is above the heavens, appearing to those who are in heaven as a sun (See the work on Heaven and Hell 116-125). The Divine proceeding therefrom, which is called Divine truth, and which makes heaven in general and in particular, is what is meant in the Word by "God;" from this it is that angels are called "gods," and that "God," in the Hebrew is Elohim, in the plural. This makes clear why the Lord here says, "the name of My God;" and above, "I will make him a pillar in the temple of My God" n. 219; and below, "I will write upon him the name of the city of My God, of the New Jerusalem, which is coming down out of heaven from My God" n. 223.

[2] "To write upon one" means to implant in the life, because to write is to commit to paper anything from the memory, thought, or mind, that is to be preserved; in the spiritual sense, therefore, it signifies that which is to endure in man's life, inscribed on it and implanted in it. Thus the natural sense of this expression is turned into a spiritual sense; for it is natural to write upon paper and in a book, but it is spiritual to inscribe on the life, which is done when anything is implanted in the faith and love, since love and faith make man's spiritual life. Because "to write" signifies to implant in the life, it is said of Jehovah or the Lord that "He writes," and that "He has written in a book," meaning that which is inscribed by the Lord on man's spirit, that is, on his heart and soul, or what is the same, on his love and faith. Thus, in David:

My bone was not hidden from Thee when I was made in secret; upon Thy book were written all the days when they were fashioned, and not one of them is wanting (Psalms 139:15-16).

In the same :

Let them be blotted out of the book of lives, and not be written with the righteous (Psalms 69:28).

In Daniel:

The people shall be delivered, everyone that shall be found written in the book (Daniel 12:1).

In Moses:

Blot me, I pray Thee, out of the book which Thou hast written. And Jehovah said, Whosoever hath sinned against Me will I blot out of My book (Exodus 32:32-33).

In Revelation:

A book written within and on the back, sealed with seven seals, which no one could open but the Lamb only (Revelation 5:1).

Again:

All shall worship the beast whose names have not been written in the Lamb's book of life (Revelation 13:8; 17:8).

Again:

I saw that the books were opened: and another book was opened which is that of life; and the dead were judged out of those things which were written in the book, 1 according to their works. And if anyone was not found written in the book of life, he was cast into the lake of fire (Revelation 20:12-13, 20:15).

Again :

And there shall enter into the New Jerusalem only they that are written in the Lamb's book of life (Revelation 21:27).

In these passages it is not meant that they are written in a book, but that all things of faith and love are inscribed on man's spirit (as may be seen from the things shown in the work on Heaven and Hell 461-469).

[3] That "to write," in the Word, signifies to inscribe on and implant in the life, is clear from other passages where "writing" is mentioned. Thus in Jeremiah:

I will give My law in the midst of them, and will write it on their heart (Jeremiah 31:33).

"To give the law in the midst of them" means Divine truths in them; "in the midst" signifies inwardly with man (See Arcana Coelestia 1074, 2940, 2973); and "to write it on the heart" is to impress upon the love, for "heart" signifies love (See Arcana Coelestia 7542, 9050, 10336). In Ezekiel:

The prophet saw a roll of a book written front and back, and there were written thereon plaints, moaning, and woe (Ezekiel 2:9, 10; 3:1-3).

"The roll of a book written front and back" signifies the state of the church at that time, thus what the life was of those of the church; therefore "the roll of the book" means the same as "the book of life" mentioned above; and as their life was destitute of the goods of love and the truths of faith, it is said that "there were written thereon plaints, moaning, and woe":

That the law was inscribed on tables of stone, and written with the finger of God (Exodus 31:18; Deuteronomy 4:13; 9:10); signified that it must be impressed on the life (Arcana Coelestia 9416); for "the law," in a strict sense, means the ten commandments of the Decalogue, but in a broad sense, the whole Word (See Arcana Coelestia 6752, 7463); and "stone" signifies truth, here Divine truth (Arcana Coelestia 643[1-4], 1298, 3720, 6426, 8609, 10376). The like is signified by :

Their writing the words of the law upon the twelve stones taken out of the Jordan (Deuteronomy 27:2-4, 8; Joshua 4:3, seq .)

[4] In Ezekiel:

Son of man, take thee one stick, and write upon it, For Judah and for the sons of Israel, his fellows; and take another stick, and write upon it, For Joseph, the stick of Ephraim, and of all the house of Israel, his fellows; and then join them for thee one to another into one stick, that they both may be one in My 2 hand (Ezekiel 37:16, 17).

What these things signify no one can know unless he knows what was represented by "Judah," and what by "Joseph." "Judah" represented the Lord's celestial kingdom, and "Joseph" His spiritual kingdom; and "writing them upon two sticks" signifies each one's state of love and of life therefrom. Their conjunction into one heaven is signified by "joining them one to another into one stick, that they both may be one in My hand." The signification of these words is like that of the Lord's words:

Other sheep also I have, which are not of this fold; them also I must bring; and there shall be one flock and one shepherd (John 10:16).

The writing was to be upon a stick, because a "stick (wood)" signifies good, and it is good that conjoins. (But these things will be more evident from what is shown in the Arcana Coelestia, namely, that the spiritual kingdom before the Lord's coming was not as it was after His coming, n. 6372, 8054; that it was the spiritual especially that were saved by the Lord's coming into the world, and that they were then conjoined with those who were of His celestial kingdom into one heaven, n. 2661, 2716, 2833, 2834, 3969, 6854, 6914, 7035, 7091, 7828, 7932, 8018, 8159, 8321, 9684. That there are two kingdoms, the celestial and spiritual, and that there are three heavens, and that these are conjoined into one heaven, see the work on Heaven 20-28, 29-40. That "Judah" in the representative sense signifies the Lord's celestial kingdom, Arcana Coelestia 3654, 3881, 5583, 5603, 5782, 6363; that " Joseph" signifies the Lord's spiritual kingdom, n. 3969, 3971, 4669, 6417; that " Ephraim" signifies the intellectual of the spiritual church, n. 3969, 5354, 6222, 6234, 6238, 6267, 6296; that "wood" signifies the good of love, n. 643, 3720, 8354.)

[5] In Isaiah:

This one shall say, I am Jehovah's; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto Jehovah, and surname himself by the name of Israel (Isaiah 44:5).

These things are said of the Lord and of His Divine Human. "Jacob" and "Israel," where the Lord is treated of, signifies His Human, and that the Human is Jehovah is meant by "This one shall say, I am Jehovah's," and "he shall subscribe with his hand unto Jehovah." (That "Israel" and "Jacob" are, in the highest sense, the Lord, see Arcana Coelestia 4286, 4570, 6424)

[6] In Jeremiah :

O Jehovah, the hope of Israel, all that forsake Me shall be ashamed, and they that depart from Me shall be written on the earth, because they have forsaken Jehovah, the fountain of living waters. Heal me, O Jehovah, that I may be healed (Jeremiah 17:13, 14). "To be written in the earth" is to be condemned on account of the state of life, since "earth" signifies what is condemned (See Arcana Coelestia n. 2327, 7418, 8306).

[7] This makes clear what is signified by the Lord's writing with His finger in the earth in John:

The Scribes and Pharisees brought to Jesus in the temple a woman taken in adultery; and they said, This woman was taken in the very act. They asked whether she should be stoned according to the law of Moses. Jesus stooped down, and with His finger wrote in the earth; and rising He said, He that is without sin among you let him first cast a stone at her; and again stooping down, He wrote in the earth. And when they heard these things, they went out one after another; and Jesus was left alone, and the woman; and He said to her, Woman, where are thine accusers; hath no man condemned thee? And He said, Go and sin no more (John 8:2-11).

The Lord's "writing in the earth" signifies the same as above in Jeremiah, "they that depart from Me shall be written in the earth," namely, that they also were condemned on account of adulteries; therefore He said, "He that is without sin among you, let him first cast a stone at her." The Lord's "writing twice in the earth" in the temple, signified their condemnation for adulteries in the spiritual sense; for the Scribes and Pharisees were those who adulterated the goods and falsified the truths of the Word, thus of the church; and "adulteries" in the spiritual sense are adulterations of good and falsifications of truth (See above, n. 141, 161); therefore that nation was also called by the Lord:

An adulterous and sinful generation (Mark 8:38).

Poznámky pod čarou:

1. The Greek has "books," as found in Apocalypse Explained 98, 250, 785.

2. The Hebrew has "my."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.